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Book 12 – Chapter 050
BORI CE: 12-050-001 वैशंपायन उवाच BORI CE: 12-050-002 अहो रामस्य वार्ष्णेय शक्रस्येव महात्मनः |
MN DUTT: 07-050-001 वैशम्पायन उवाच ततो रामस्य तत् कर्म श्रुत्वा राजा युधिष्ठिरः |
M. N. Dutt: Vaishampayana said Hearing of those wonderful deeds of Rama, king Yudhishthira became stricken with wonder and said to Janardana,-'O you of Vrishni's race, the prowess of the great Rama, who in anger had freed the Earth of Kshatriyas was like that of Shakra himself. |
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BORI CE: 12-050-003 गोभिः समुद्रेण तथा गोलाङ्गूलर्क्षवानरैः |
MN DUTT: 07-050-002 गोभिः समुद्रेण तथा गोलाकुलर्भवानरैः |
M. N. Dutt: The sons of Kshatriyas, stricken with the fear of Rama, were concealed (and brought up) by kine, Ocean, pards, bears, and monkeys. |
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BORI CE: 12-050-004 अहो धन्यो हि लोकोऽयं सभाग्याश्च नरा भुवि |
MN DUTT: 07-050-003 अहो धन्यो नृलोकोऽयं सभाग्याश्च नरा भुवि |
M. N. Dutt: Indeed, Praiseworthy is this world of men and fortunate are they that live in it where such a wonderful but righteous deed was performed by a Brahinana. |
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BORI CE: 12-050-005 तथा यान्तौ तदा तात तावच्युतयुधिष्ठिरौ |
MN DUTT: 07-050-004 तथावृत्तौ कथां तात तावच्युतयुधिष्ठिरौ |
M. N. Dutt: After this discourse, those two illustrious heroes, viz., Krishna of undecaying glory and Yudhishthira proceeded where the powerful son of Ganga lay on his bed of arrows. |
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BORI CE: 12-050-006 ततस्ते ददृशुर्भीष्मं शरप्रस्तरशायिनम् |
MN DUTT: 07-050-005 ततस्ते ददृशुर्भीष्मं शरप्रस्तरशायिनम् |
M. N. Dutt: They then saw Bhishma lying on his arrowy bed and shining like the evening Sun covered with his own rays. |
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BORI CE: 12-050-007 उपास्यमानं मुनिभिर्देवैरिव शतक्रतुम् |
MN DUTT: 07-050-006 उपास्यमानं मुनिभिर्देवैरिव शतक्रतुम् |
M. N. Dutt: The Kuru hero was encircled by many ascetics like Indra of a hundred sacrifices by the denizens of heaven. The spot on which he lay was highly sacred, for it was situate on the banks of the river Oghavati. |
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BORI CE: 12-050-008 दूरादेव तमालोक्य कृष्णो राजा च धर्मराट् BORI CE: 12-050-009 अवस्कन्द्याथ वाहेभ्यः संयम्य प्रचलं मनः |
MN DUTT: 07-050-007 दूरादेव तमालोक्य कृष्णो राजा च धर्मजः |
M. N. Dutt: Seeing him from a distance, Krishna and Dharma's royal son, the four Pandavas, and the others headed by Shwaradwat, got down from their cars and restraining their minds and concentrating all their senses, approached the great Rishis. |
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BORI CE: 12-050-010 अभिवाद्य च गोविन्दः सात्यकिस्ते च कौरवाः |
MN DUTT: 07-050-008 अभिवाद्य तु गोविन्दः सात्यकिस्ते च पार्थिवाः |
M. N. Dutt: Saluting those foremost of Rishis headed by Vyasa, Govinda and Satyaki and the others came to the son of Ganga. |
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BORI CE: 12-050-011 तपोवृद्धिं ततः पृष्ट्वा गाङ्गेयं यदुकौरवाः |
MN DUTT: 07-050-009 ततो वृद्धं तथा दृष्ट्वा गाङ्गेयं यदुकौरवाः |
M. N. Dutt: Seeing Ganga's son of great ascetic merit, the Yadu and Kuru princes, took their seats, around him. |
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BORI CE: 12-050-012 ततो निशम्य गाङ्गेयं शाम्यमानमिवानलम् |
MN DUTT: 07-050-010 ततो निशाम्य गाङ्गेय शाम्यमानमिवानलम् |
M. N. Dutt: Seeing Bhishma resembling a fire about to be extinguished, Keshava with a rather depressed heart addressed him as follows. |
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BORI CE: 12-050-013 कच्चिज्ज्ञानानि ते राजन्प्रसन्नानि यथा पुरा |
MN DUTT: 07-050-011 केशव उवाच कच्चिज्ज्ञानानि सर्वाणि प्रसन्नानि यथा पुरा |
M. N. Dutt: Keshava said Is your understanding now as clear as before? I hope your understanding, O foremost of orators, is not clouded? |
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BORI CE: 12-050-014 शराभिघातदुःखात्ते कच्चिद्गात्रं न दूयते |
MN DUTT: 07-050-012 शराभिघातदुःखात् ते कच्चिद् गात्रं न दूयते |
M. N. Dutt: I hope your limbs are not afflicted by the pain originating from the wounds inflicted by arrows? Mental grief also weakens the body. |
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BORI CE: 12-050-015 वरदानात्पितुः कामं छन्दमृत्युरसि प्रभो |
MN DUTT: 07-050-013 वरदानात् पितुः कामं छन्दमृत्युरसि प्रभो |
M. N. Dutt: By virtue of the boon granted to you by your father, the righteous Shantanu, your death, O powerful hero, depends on your own will. I myself have not that merit for which you have obtained this boons. |
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BORI CE: 12-050-016 सुसूक्ष्मोऽपीह देहे वै शल्यो जनयते रुजम् |
MN DUTT: 07-050-014 सुसूक्ष्मोऽपि तु देहे वै शल्यो जनयते रुजम् |
M. N. Dutt: Even the smallest Pin when put into the body produces pain. What need then be said, O king, hundreds of arrows that have pierced you? |
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BORI CE: 12-050-017 कामं नैतत्तवाख्येयं प्राणिनां प्रभवाप्ययौ |
MN DUTT: 07-050-015 काम नैतत् तवाख्येयं प्राणिनां प्रभवाप्ययौ |
M. N. Dutt: Surely, pain cannot be said to assail you, You can, O Bharata, instruct the very celestials regarding the origin and dissolution of living creatures. |
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BORI CE: 12-050-018 यद्धि भूतं भविष्यच्च भवच्च पुरुषर्षभ |
MN DUTT: 07-050-016 यच्च भूतं भविष्यं च भवच्च पुरुषर्षभ |
M. N. Dutt: Possessed of great knowledge, you know everything belonging to the Past, the Future and the Present. |
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BORI CE: 12-050-019 संसारश्चैव भूतानां धर्मस्य च फलोदयः |
MN DUTT: 07-050-017 संहारश्चैव भूतानां धर्मस्य च फलोदयः |
M. N. Dutt: The dissolution of created beings and the mode of righteousness, are well known to you, O you of great wisdom, for you are an ocean of virtue and duty. |
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BORI CE: 12-050-020 त्वां हि राज्ये स्थितं स्फीते समग्राङ्गमरोगिणम् |
MN DUTT: 07-050-018 त्वां हि राज्ये स्थितं स्फीते समग्राङ्गमरोगिणम् |
M. N. Dutt: While living in the climax of prosperity. I saw you forego female intercourse though surrounded by female companions. |
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BORI CE: 12-050-021 ऋते शांतनवाद्भीष्मात्त्रिषु लोकेषु पार्थिव BORI CE: 12-050-022 मृत्युमावार्य तरसा शरप्रस्तरशायिनः |
MN DUTT: 07-050-019 ऋते शान्तनवाद् भीष्मात् त्रिषु लोकेषु पार्थिव |
M. N. Dutt: Except Shantanu's highly powerful son Bhishma firmly devoted to righteousness, possessed of heroism and having virtue for the only object of life, we have never heard of any other person in the three worlds who could, by his power of asceticism, though lying on a bed of arrows and on the point of death, prevent death (from attacking him). |
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BORI CE: 12-050-023 सत्ये तपसि दाने च यज्ञाधिकरणे तथा BORI CE: 12-050-024 अनृशंसं शुचिं दान्तं सर्वभूतहिते रतम् |
MN DUTT: 07-050-020 सत्ये तपसि दाने च यज्ञाधिकरणे तथा |
M. N. Dutt: We have never heard of anyone else who was so devoted to truth, to penances, to gifts, to the celebration of sacrifices, to the sciences of arms, to the Vedas, and to the protection of persons begging for the same, and who abstained from injuring any creature, so pure in conduct, so self-controlled, and so bent upon doing good to all creatures, and who was also so great a car-warrior as you. |
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BORI CE: 12-050-025 त्वं हि देवान्सगन्धर्वान्ससुरासुरराक्षसान् |
MN DUTT: 07-050-021 त्वं हि देवान् सगन्धर्वानसुरान् यक्षराक्षसान् |
M. N. Dutt: Forsooth, you are competent to defeat, on a single car, the gods, Gandharvas, Asuras, Yakshas, and Rakshasas. |
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BORI CE: 12-050-026 त्वं हि भीष्म महाबाहो वसूनां वासवोपमः |
MN DUTT: 07-050-022 स त्वं भीष्म महाबाहो वसूनां वासवोपमः |
M. N. Dutt: O mighty-armed Bhishma, you are described by the Brahinanas as the ninth of the Vasus. By your virtues, however, you have excelled them all and are equal to Vasava himself. |
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BORI CE: 12-050-027 अहं हि त्वाभिजानामि यस्त्वं पुरुषसत्तम |
MN DUTT: 07-050-023 अहं च त्वाभिजानामि यस्त्वं पुरुषसत्तम |
M. N. Dutt: I know, O best of persons, that you are celebrated for your prowess, O foremost of beings, among even the very abstracts. |
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BORI CE: 12-050-028 मनुष्येषु मनुष्येन्द्र न दृष्टो न च मे श्रुतः |
MN DUTT: 07-050-024 मनुष्येषु मनुष्येन्द्र न दृष्टो न च मे श्रुतः |
M. N. Dutt: Among men on Earth, O foremost of men, we have never seen nor heard of any one endued with such accomplishments. |
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BORI CE: 12-050-029 त्वं हि सर्वैर्गुणै राजन्देवानप्यतिरिच्यसे |
MN DUTT: 07-050-025 त्वं हि सर्वगुणै राजन् देवानप्यतिरिच्यसे |
M. N. Dutt: O Kshatriya chief, you excell the gods themselves in these accomplishments. By your ascetic power you can create a universe of mobile and immobile creatures. What is the use of saying that you have acquired many blessed regions by means of your foremost of virtues? |
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BORI CE: 12-050-030 तदस्य तप्यमानस्य ज्ञातीनां संक्षयेण वै |
MN DUTT: 07-050-026 तदस्य तप्यमानस्य ज्ञातीनां संक्षयेन वैः |
M. N. Dutt: Remove now the sorrow of the eldest son of Pandu who is burning with sorrow on account of the destruction of his kinsinen. |
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BORI CE: 12-050-031 ये हि धर्माः समाख्याताश्चातुर्वर्ण्यस्य भारत |
MN DUTT: 07-050-027 ये हि धर्माः समाख्याताश्चातुर्वर्ण्यस्य भारत |
M. N. Dutt: All the duties that have been laid down for the four orders about the four modes of life and well known to you. |
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BORI CE: 12-050-032 चातुर्वेद्ये च ये प्रोक्ताश्चातुर्होत्रे च भारत BORI CE: 12-050-033 चातुर्वर्ण्येन यश्चैको धर्मो न स्म विरुध्यते |
MN DUTT: 07-050-028 चातुर्विद्ये च ये प्रोक्ताश्चातुर्होत्रे च भारत |
M. N. Dutt: Everything again that is in the four branches of learning, in the four Hotras, O Bharata, as also those eternal duties that are laid down in Yoga and Sankhya philosophy, the duties too of the four orders and those duties that are not inconsistent with their practices, all these, along with their interpretations,-O son of Ganga, are known to you. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-050-029 प्रतिलोमप्रसूतानां वर्णानां चैव यः स्मृतः |
M. N. Dutt: The duties that have been laid down for the issues of intermarriages and those laid down for particular countries and tribes and families, and those declared by the Vedas and the wise men, are all well known to you. |
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BORI CE: 12-050-034 इतिहासपुराणं च कार्त्स्न्येन विदितं तव |
MN DUTT: 07-050-030 इतिहासपुराणार्थाः कार्येन विदितास्तवा धर्मशास्त्रं च सकलं नित्यं मनसि ते स्थितम् |
M. N. Dutt: You are the master-topics of histories and the Puranas. All the scriptures treating of duty and practice are centered in your memory. |
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BORI CE: 12-050-035 ये च केचन लोकेऽस्मिन्नर्थाः संशयकारकाः |
MN DUTT: 07-050-031 ये च केचन लोकेऽस्मिन्नर्थाः संशयकारकाः |
M. N. Dutt: Except you, O foremost of men, there is no other person that can dispell the doubts that may arise regarding the subjects of knowledge studied in the world. |
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BORI CE: 12-050-036 स पाण्डवेयस्य मनःसमुत्थितं; नरेन्द्र शोकं व्यपकर्ष मेधया |
MN DUTT: 07-050-032 स पाण्डवेयस्य मनः समुत्थितं नरेन्द्र शोकं व्यपकर्ष मेधया |
M. N. Dutt: With the help of your intelligence, do you, O prince of men, drive the sorrow felt by the son of Pandu. Persons endued with so great and such varied knowledge live only for solacing those whose minds have been stupefied. |
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