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Book 12 – Chapter 157
BORI CE: 12-157-001 युधिष्ठिर उवाच BORI CE: 12-157-002 लोभो मात्सर्यमीर्ष्या च कुत्सासूया कृपा तथा |
MN DUTT: 07-163-001 युधिष्ठिर उवाच यतः प्रभवति क्रोधः कामो वा भरतर्षभ |
M. N. Dutt: Yudhishthira said Tell me, O you of great wisdom, everything about that from which originate anger and lust. O foremost of Bharata's race, and sorrow, loss of judgement, inclination to injure others, jealousy, malice, pride envy, slander. incapacity to see the good of others, unkindness, and fear. Tell me everything truly and fully about all these. |
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BORI CE: 12-157-003 भीष्म उवाच |
MN DUTT: 07-163-002 भीष्म उवाच त्रयोदशैतेऽतिबलाः शत्रवः प्राणिनां स्मृताः |
M. N. Dutt: Bhishma said These thirteen vices are known as very powerful enemies of all creatures. These, O king, approach men and tempt them from all sides. |
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BORI CE: 12-157-004 एते प्रमत्तं पुरुषमप्रमत्ता नुदन्ति हि |
MN DUTT: 07-163-003 एते प्रमत्तं पुरुषमप्रमत्तास्तुदन्ति च |
M. N. Dutt: They goad and afflict a careless or a foolish man. Indeed, as soon as they see a person, they attack him powerfully like wolves jumping upon their pray. |
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BORI CE: 12-157-005 एभ्यः प्रवर्तते दुःखमेभ्यः पापं प्रवर्तते |
MN DUTT: 07-163-004 एभ्यः प्रवर्तते दुःखमेभ्यः पापं प्रवर्तते |
M. N. Dutt: From these originate all sorts of grief. From these originate all sorts of sin. Every man, O foremost of men, should always know this. |
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BORI CE: 12-157-006 एतेषामुदयं स्थानं क्षयं च पुरुषोत्तम |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-163-005 एतेषामुदयं स्थानं क्षयं च पृथिवीपते |
M. N. Dutt: I shall now describe to you their origin, the objects upon which they rest, and the means of their destruction, O king. Listen, first, О king, with rapt attention, to the origin of anger truly and fully. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-163-006 यथातत्त्वं क्षितिपते तदिहैकमनाः शृणु |
M. N. Dutt: Anger originates from covetousness. It is strengthened by the shortcomings of others. Through forgiveness it lies dormant, and through forgiveness it disappears. |
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BORI CE: 12-157-007 लोभात्क्रोधः प्रभवति परदोषैरुदीर्यते |
MN DUTT: 07-163-006 यथातत्त्वं क्षितिपते तदिहैकमनाः शृणु MN DUTT: 07-163-007 क्षमया तिष्ठते राजन् क्षमया विनिवर्तते |
M. N. Dutt: Anger originates from covetousness. It is strengthened by the shortcomings of others. Through forgiveness it lies dormant, and through forgiveness it disappears. Regarding lust, it originates from resolution. Indulgence strengthens it. When a wise man resolutely turns away from it, it disappears and dies. |
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BORI CE: 12-157-008 संकल्पाज्जायते कामः सेव्यमानो विवर्धते |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-163-008 यदा प्राज्ञो विरमते तदा सद्यः प्रणश्यति |
M. N. Dutt: Envy of others originates from between anger and covetousness. It disappears by mercy and knowledge of self. For mercy for all creatures, and for disregard for all worldly objects, it disappears. It also springs from seeing the weakness of other people. But in intelligent men it quickly disappears by virtue of true knowledge. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-163-009 अज्ञानप्रभवो मोहः पापाभ्यासात् प्रवर्तते |
M. N. Dutt: Loss of judgement originates from ignorance and sinfulness of habit. When the man whom this fault attacks begins to find pleasure in wise men, the vice at once and immediately disappears. |
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BORI CE: 12-157-009 विरुद्धानि हि शास्त्राणि पश्यन्तीहाल्पबुद्धयः |
MN DUTT: 07-163-010 विरुद्धानीह शास्त्राणि ये पश्यन्ति कुरूद्वह |
M. N. Dutt: Men, O you of Kuru's race find divergent scriptures. Therefrom originates the desire for various kinds of action. When true knowledge has been acquired, that desire is satisfied. |
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BORI CE: 12-157-010 प्रीतेः शोकः प्रभवति वियोगात्तस्य देहिनः |
MN DUTT: 07-163-011 प्रीत्या शोकः प्रभवति वियोगात् तस्य देहिनः |
M. N. Dutt: The sorrow of an embodied creature originates from affection which is created by separation. When, however, one learns that the dead do not come back, it disappears. |
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BORI CE: 12-157-011 परासुता क्रोधलोभादभ्यासाच्च प्रवर्तते |
MN DUTT: 07-163-012 परासुता क्रोधलोभादभ्यासाच्च प्रवर्तते |
M. N. Dutt: Incapacity to bear other people's good originates from anger and covetousness. Though mercy for every creature and by virtue of indifference to all worldly objects, it is put out. |
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BORI CE: 12-157-012 सत्त्वत्यागात्तु मात्सर्यमहितानि च सेवते |
MN DUTT: 07-163-013 सत्यत्यागात् तु मात्सर्यमहितानां च सेवया |
M. N. Dutt: Malice springs from the casting off of truth and indulgence in wickedness. This vice, O child, disappears when one waits upon the wise and good. |
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BORI CE: 12-157-013 कुलाज्ज्ञानात्तथैश्वर्यान्मदो भवति देहिनाम् |
MN DUTT: 07-163-014 कुलाज्ज्ञानात् तथैश्वर्यान्मदो भवति देहिनाम् |
M. N. Dutt: Pride, in men, originates from birth, learning and prosperity. When those three, are truly known, that vice immediately disappears. |
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BORI CE: 12-157-014 ईर्ष्या कामात्प्रभवति संघर्षाच्चैव भारत |
MN DUTT: 07-163-015 ईर्ष्या कामात् प्रभवति संहर्षाच्चैव जायते |
M. N. Dutt: Jealousy originates from lust and delight in low and mean people. It is destroyed by wisdom. |
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BORI CE: 12-157-015 विभ्रमाल्लोकबाह्यानां द्वेष्यैर्वाक्यैरसंगतैः |
MN DUTT: 07-163-016 विभ्रमाल्लोकबाह्यानां द्वेष्यैर्वाक्यैरसम्मतैः |
M. N. Dutt: Slander originates from errors of men's daily conduct and through disagreeable speeches expressing aversion. It disappears, O King, when the whole world is seen. |
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BORI CE: 12-157-016 प्रतिकर्तुमशक्याय बलस्थायापकारिणे |
MN DUTT: 07-163-017 प्रतिकर्तुं न शक्ता ये बलस्थायापकारिणे |
M. N. Dutt: When the person that injures is powerful and the one injured is unable to avenge the injury, hate appears. It disappears, however, through kindless. |
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BORI CE: 12-157-017 कृपणान्सततं दृष्ट्वा ततः संजायते कृपा |
MN DUTT: 07-163-018 कृपणान् सततं दृष्ट्वा ततः संजायते कृपा |
M. N. Dutt: Mercy proceeds from seeing the helpless and miserable persons with whom the world abounds. It disappears when one understands the strength of virtue. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-163-019 अज्ञानप्रभवो लोभो भूतानां दृश्यते सदा |
M. N. Dutt: Covetousness originates from ignorance. It disappears when one sees the instability of all objects of enjoyment. |
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BORI CE: 12-157-018 एतान्येव जितान्याहुः प्रशमाच्च त्रयोदश |
MN DUTT: 07-163-020 एतान्येव जितान्याहुः प्रशमाच्च त्रयोदश |
M. N. Dutt: It has been said that tranquility of soul, can alone conquer all these thirteen faults. All these thirteen faults visited the sons of Dhritarashtra. Yourself, always desirous of truth, have conquered all the those vices of virtue of your respect for your elders, |
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