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Book 12 – Chapter 188
BORI CE: 12-188-001 भीष्म उवाच BORI CE: 12-188-002 यथा स्वनुष्ठितं ध्यानं तथा कुर्वन्ति योगिनः |
MN DUTT: 08-022-001 भीष्म उवाच हन्त वक्ष्यामि ते पार्थ ध्यानयोगं चतुर्विधम् |
M. N. Dutt: Bhishma said 'I shall not, O son of Pritha, describe to you for four kinds of Yoga meditation. Obtaining a knowledge of the same, the great Rishis, attain to eternal success even in this world. Pleased with knowledge, with hearts engaged in Liberation, and conversant with Yoga, great Rishis, act in such a way that their Yoga meditation may get on properly. |
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BORI CE: 12-188-003 नावर्तन्ते पुनः पार्थ मुक्ताः संसारदोषतः |
MN DUTT: 08-022-002 नावर्तन्ते पुनः पार्थ मुक्ताः संसारदोषतः |
M. N. Dutt: O son of Pritha, being freed from the faults of the world, these are not born again. Freed from liability to re-birth, they live in their state of original purity. |
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BORI CE: 12-188-004 निर्द्वंद्वा नित्यसत्त्वस्था विमुक्ता नित्यमाश्रिताः |
MN DUTT: 08-022-003 निर्द्वन्द्वा नित्यसत्त्वस्था विमुक्ता नियमस्थिताः |
M. N. Dutt: Freed from the influence of all pairs of opposite (such as heat and cold, joy and sorrow, etc.), ever existing in their own (pure) state, freed (from attachments), never accepting anything (in gift), they live in places separated from their wives and children, without others with whom disputes may arise, and favourable to perfect tranquillity of hearts. |
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BORI CE: 12-188-005 तत्र स्वाध्यायसंश्लिष्टमेकाग्रं धारयेन्मनः |
MN DUTT: 08-022-004 तत्र ध्यानेन संश्लिष्टमेकाग्रं धारयेन्मनः |
M. N. Dutt: There restraining speech, such a person sits like a piece of wood, killing all the senses, and with mind immersed in the Supreme Self by the help of meditation. |
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BORI CE: 12-188-006 शब्दं न विन्देच्छ्रोत्रेण स्पर्शं त्वचा न वेदयेत् |
MN DUTT: 08-022-005 शब्दं न विन्देच्छ्रोत्रेण स्पर्श त्वचा न वेदयेत् |
M. N. Dutt: He has no perception of sound through the car; no perception of touch through the skin no perception of from through the eye; no perception of taste through the tongue. |
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BORI CE: 12-188-007 घ्रेयाण्यपि च सर्वाणि जह्याद्ध्यानेन योगवित् |
MN DUTT: 08-022-006 प्रेयाण्यपि च सर्वाणि जह्याद् ध्यानेन योगवित् |
M. N. Dutt: He has no perception also of scents through the organ of smell. He would, immersed in Yoga and meditation, renounce all things. |
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BORI CE: 12-188-008 ततो मनसि संसज्य पञ्चवर्गं विचक्षणः |
MN DUTT: 08-022-007 ततो मनसि संगृह्य पञ्चवर्ग विचक्षणः |
M. N. Dutt: Possessed of great energy of mind, he has no desire for anything that works up the five senses. The wise man, then should, withdrawing his five senses into the mind, fix the unstable mind with the five senses (into the Intellect). |
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BORI CE: 12-188-009 विसंचारि निरालम्बं पञ्चद्वारं चलाचलम् |
MN DUTT: 08-022-008 विसंचारि निरालम्बं पञ्चद्वारं चलाचलम् |
M. N. Dutt: The Yogin should possessed of patience, fix his mind which always wanders, so that his five gates may be made firm regarding things that are themselves unstable. He should, in this sky of the heart, fix his mind into the path of meditation, making it independent of the body or any other refuge. |
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BORI CE: 12-188-010 इन्द्रियाणि मनश्चैव यदा पिण्डीकरोत्ययम् |
MN DUTT: 08-022-009 इन्द्रियाणि मनश्चैव यदा पिण्डीकरोत्ययम् |
M. N. Dutt: I have spoken of the path of meditation as the first, since the Yogin has first to destroy his senses and the mind. |
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BORI CE: 12-188-011 तस्य तत्पूर्वसंरुद्धं मनःषष्ठमनन्तरम् |
MN DUTT: 08-022-010 तस्य तत् पूर्वसंरुद्धमात्मनः षष्ठमान्तरम् |
M. N. Dutt: The mind, which constitutes the sixth, when thus controlled, tries of flash out like the capricious and fickle lightning playing among the clouds. |
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BORI CE: 12-188-012 जलबिन्दुर्यथा लोलः पर्णस्थः सर्वतश्चलः |
MN DUTT: 08-022-011 जलविन्दुर्यथा लोल: पर्णस्थः सर्वतश्चलः |
M. N. Dutt: As a drop of water on a leaf in unstable and moves about on all sides, so becomes the Yogin's mind when first fix on the path of meditation. |
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BORI CE: 12-188-013 समाहितं क्षणं किंचिद्ध्यानवर्त्मनि तिष्ठति |
MN DUTT: 08-022-012 समाहितं क्षणं किञ्चिद् ध्यानवर्त्मनि तिष्ठति |
M. N. Dutt: When fixed, for some time the inind stays in that path. When, however, it goes astray again into the path of the wind, it becomes as fleet as the wind. |
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BORI CE: 12-188-014 अनिर्वेदो गतक्लेशो गततन्द्रीरमत्सरः |
MN DUTT: 08-022-013 अनिर्वेदो गतक्लेशो गततन्द्रिरमत्सरी |
M. N. Dutt: The person who has mastered the science of Yoga,-without losing his heart by this, never regarding the loss of the toil undergone, shaking off idleness and malice,-should, again, direct his mind to meditation. |
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BORI CE: 12-188-015 विचारश्च वितर्कश्च विवेकश्चोपजायते |
MN DUTT: 08-022-014 विचारश्च विवेकश्च वितर्कश्चपजायते |
M. N. Dutt: When one observing the vow of silence, begins to set his mind of Yoga, then discrimination, knowledge, and power to avoid cvil follow him in the trail. |
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BORI CE: 12-188-016 मनसा क्लिश्यमानस्तु समाधानं च कारयेत् |
MN DUTT: 08-022-015 मनसा क्लिश्यमानस्तु समाधानं च कारयेत् |
M. N. Dutt: He should, though disturbed by the fickleness of his mind, fix it in meditation. The Yogin should never despair, but seek own his well-being. |
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BORI CE: 12-188-017 पांसुभस्मकरीषाणां यथा वै राशयश्चिताः BORI CE: 12-188-018 किंचित्स्निग्धं यथा च स्याच्छुष्कचूर्णमभावितम् BORI CE: 12-188-019 एवमेवेन्द्रियग्रामं शनैः संपरिभावयेत् |
MN DUTT: 08-022-016 पांसुभस्मकरीषाणां यथा वै राशयश्चिताः |
M. N. Dutt: As when drenched with water, a mass of dust or ashes or of a burnt cow-dung, does not seem to be soaked, as it remains dry if drenched partially, and requires continued drenching before it becomes thoroughly soaked, so should the Yogin gradually control all his senses. He should gradually withdraw them (from all objects). The man who acts thus succeeds in controlling them. |
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BORI CE: 12-188-020 स्वयमेव मनश्चैव पञ्चवर्गश्च भारत |
MN DUTT: 08-022-017 स्वयमेव मनश्चैवं पञ्चवर्गं च भारत |
M. N. Dutt: One succeeds, O Bharata, by directing one's mind and to the path of senses meditation, in controlling them perfectly by steadfast Yoga. |
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BORI CE: 12-188-021 न तत्पुरुषकारेण न च दैवेन केनचित् |
MN DUTT: 08-022-018 न तत्पुरुषकारेण न च दैवेन केनचित् |
M. N. Dutt: The happiness that he fells who has succeeded in controlling his mind and senses is such that its like can never be experienced through exertion or Destiny. |
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BORI CE: 12-188-022 सुखेन तेन संयुक्तो रंस्यते ध्यानकर्मणि |
MN DUTT: 08-022-019 सुखे तेन संयुक्तो रंस्यते ध्यानकर्मणि |
M. N. Dutt: Enjoying such felicity, be continues to find pleasure in the act of meditation. Yogins attain, in this way, to the highly blessed state of Nirvana.' |
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