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Book 12 – Chapter 189
BORI CE: 12-189-001 युधिष्ठिर उवाच |
MN DUTT: 08-023-001 युधिष्ठिर उवाच चातुराश्रम्यमुक्तं ते राजधर्मास्तथैव च |
M. N. Dutt: Yudhishthira said You have described the four modes of life and their duties. You have also spoken of the duties of kings. You have recounted many histories of various kinds and on various subjects. |
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BORI CE: 12-189-002 श्रुतास्त्वत्तः कथाश्चैव धर्मयुक्ता महामते |
MN DUTT: 08-023-002 श्रुतास्त्वत्तः कथाश्चैव धर्मयुक्ता महामते |
M. N. Dutt: I have also heard from you, O you of great intelligence, many discourses about morality. I have, however, one doubt. You should remove it. |
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BORI CE: 12-189-003 जापकानां फलावाप्तिं श्रोतुमिच्छामि भारत |
MN DUTT: 08-023-003 जापकानां फलावाप्तिं श्रोतुमिच्छामि भारत |
M. N. Dutt: I wish, O Bharata, to hear of the fruits which silent Reciters of sacred Mantras acquire. what are the fruits that have been shorn for such men? What is that region to which they repair after death? |
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BORI CE: 12-189-004 जपस्य च विधिं कृत्स्नं वक्तुमर्हसि मेऽनघ |
MN DUTT: 08-023-004 जप्यस्य च विधिं कृत्स्नं वक्तुमर्हसि मेऽनघ |
M. N. Dutt: You should, also, O sinless one, tell me all the rules that have been laid down regarding such silent recitation? When the word Reciter is uttered, what shall I understand by it? Is such a man to be considered as following the ordinances of Vedanta or Yoga or Work. |
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BORI CE: 12-189-005 किं यज्ञविधिरेवैष किमेतज्जप्यमुच्यते |
MN DUTT: 08-023-005 किं यज्ञविधिरेवैष किमेतज्जप्यमुच्यते |
M. N. Dutt: Or, it such a man to be considered as following the ordinances of (mental) sacrifices? How is the path of the Reciters to be called? You posses universal knowledge. Tell me all this. |
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BORI CE: 12-189-006 भीष्म उवाच |
MN DUTT: 08-023-006 भीष्म उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: Bhishma said 'Regarding it is cited the old history of Yama, Time and a certain Brahmana. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-023-007 सांख्ययोगौ तु यावुक्तौ मुनिभिर्मोक्षदर्शिभिः |
M. N. Dutt: Sages who knows the means of attaining to Liberation have spoken of two methods, viz., the Vedanta and the Yoga. Amongst these, in the Vedanta System Renunciation has been described as the result of silent recitation. The declarations of the Vedas hold that absent of rites, yields tranquillity, and secures Brahma. |
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BORI CE: 12-189-007 संन्यास एव वेदान्ते वर्तते जपनं प्रति |
MN DUTT: 08-023-007 सांख्ययोगौ तु यावुक्तौ मुनिभिर्मोक्षदर्शिभिः MN DUTT: 08-023-008 वेदवादाश्च निर्वृत्ताः शान्ता ब्रह्मण्यवस्थिताः |
M. N. Dutt: Sages who knows the means of attaining to Liberation have spoken of two methods, viz., the Vedanta and the Yoga. Amongst these, in the Vedanta System Renunciation has been described as the result of silent recitation. The declarations of the Vedas hold that absent of rites, yields tranquillity, and secures Brahma. Indeed, the two paths pointed out by sages bent on acquiring what is for their well-being viz., Vedanta and Yoga, are such that they are both concerned and again unconcerned (with silent recitations). |
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BORI CE: 12-189-008 यथा संश्रूयते राजन्कारणं चात्र वक्ष्यते BORI CE: 12-189-009 सत्यमग्निपरीचारो विविक्तानां च सेवनम् BORI CE: 12-189-010 विषयप्रतिसंहारो मितजल्पस्तथा शमः |
MN DUTT: 08-023-009 मार्गी तावप्युभावेतौ संश्रितौ न च संश्रितौ MN DUTT: 08-023-010 एष प्रवर्तको यज्ञो निवर्तकमथो शृणु |
M. N. Dutt: I shall not explain the inanner in which silent recitation is connected (with cach of the two paths) and the cause. In both, as in the case of silent recitation, it is necessary to subdue the senses and fix the mind (after withdrawal from external objects; as also to have truth, keeping up of the (sacred) fire, residence in solitude, meditation, penance, self control, forgiveness, benevolence, self-restriction of food, withdrawal from worldly attachments, the absence of garrulousness, and tranquillity. These from a Sacrifice in acts. Listen now to the course which consists of abstention (froin acts). I will presently describe the manner in which the acts of the reciter observing the vow of Brahmacharya may cease. Such a person should behave in every way according to what has been (already) said by me. |
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BORI CE: 12-189-011 यथा निवर्तते कर्म जपतो ब्रह्मचारिणः |
MN DUTT: 08-023-011 एतत् सर्वमशेषेण यथोक्तं परिवर्तयेत् |
M. N. Dutt: Follow the path of abstention, he should try to do away with his dependence on both the External and the Internal. |
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BORI CE: 12-189-012 कुशोच्चयनिषण्णः सन्कुशहस्तः कुशैः शिखी |
MN DUTT: 08-023-012 कुशोच्चयनिषण्णः सन् कुशहस्तः कुशैः शिखी |
M. N. Dutt: Sitting on Kusha grass, with Kusha in hand, and binding his hairs with Kusha, he should surround himself with Kusha and have Kusha for robes. |
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BORI CE: 12-189-013 विषयेभ्यो नमस्कुर्याद्विषयान्न च भावयेत् |
MN DUTT: 08-023-013 विषयेभ्यो नमस्कुर्याद् विषयान्न च भावयेत् |
M. N. Dutt: He should, bowing to all earthly matters, take leave of them and never think of them. He should, acquiring equanimity of, mind, fix his mind on the mind itself. |
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BORI CE: 12-189-014 तद्धिया ध्यायति ब्रह्म जपन्वै संहितां हिताम् |
MN DUTT: 08-023-014 तद् धिया ध्यायति ब्रह्म जपन् वै संहिताम् हिताम् |
M. N. Dutt: He should, reciting the highly beneficial verse (viz., the Gayatri), meditate with the help of his intellect on Brahma alone. Afterwards he should even leave off that, being then absolutely immersed in contemplation. |
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BORI CE: 12-189-015 ध्यानमुत्पादयत्यत्र संहिताबलसंश्रयात् |
MN DUTT: 08-023-015 ध्यानमुत्पादयत्यत्र संहिताबलसंश्रयात् |
M. N. Dutt: His dependence on the Gayatri which he recites, will give him this concentered contemplation. He attains by penances to purity of soul, and self-control, and cessation of hatred and desire. |
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BORI CE: 12-189-016 अरागमोहो निर्द्वंद्वो न शोचति न सज्जते |
MN DUTT: 08-023-016 अरागमोहो निर्द्वन्द्वो न शोचति न सज्जते |
M. N. Dutt: Freed from attachment and delusion, being above the influence of all pairs of opposites, he ever grieves and never suffers himself to be attracted towards worldly objects. He does not consider himself as the actor nor as the enjoyer of sufferer of the fruits of his acts. |
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BORI CE: 12-189-017 न चाहंकारयोगेन मनः प्रस्थापयेत्क्वचित् |
MN DUTT: 08-023-017 न चाहङ्कारयोगेन मनः प्रस्थापयेत् क्व चित् |
M. N. Dutt: He never, out of selfishness, fixes his mind on anything. Without being engaged in the acquisition of wealth, he abstains also from disregarding or insulting others, but not from work. |
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BORI CE: 12-189-018 ध्यानक्रियापरो युक्तो ध्यानवान्ध्याननिश्चयः |
MN DUTT: 08-023-018 ध्यानक्रियापरो युक्तो ध्यानवान् ध्याननिश्चयः |
M. N. Dutt: The work in which he is engaged is that of meditation; he is devoted to meditation, and seeks meditation. By meditation he acquires concentered contemplation, and then gradually leaves off meditation itself. |
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BORI CE: 12-189-019 स वै तस्यामवस्थायां सर्वत्यागकृतः सुखी |
MN DUTT: 08-023-019 स वै तस्मावस्थायां सर्वत्यागकृतः सुखम् |
M. N. Dutt: He enjoys, in that state, the happiness which follows Renunciation. Having thoroughly controlled his desires, he casts off his life-breaths and merges into the Brahmic body. |
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BORI CE: 12-189-020 अथ वा नेच्छते तत्र ब्रह्मकायनिषेवणम् |
MN DUTT: 08-023-020 अथवा नेच्छते तत्र ब्रह्मकायनिषेवणम् |
M. N. Dutt: Or, if he does not desire to merge into the Brahmic body, he at once goes upwards into the region of Brahma and is never born again. |
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BORI CE: 12-189-021 आत्मबुद्धिं समास्थाय शान्तीभूतो निरामयः |
MN DUTT: 08-023-021 आत्मबुद्ध्या समास्थाय शान्तीभूतो निरामयः |
M. N. Dutt: Having become tranquillity's self, and being freed from all sorts of calamity, such a person, by depending upon his own intelligence, attains to that Soul which is pure and immortal and which is without a stain.' |
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