Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 12 – Chapter 190
BORI CE: 12-190-001 युधिष्ठिर उवाच |
MN DUTT: 08-024-001 युधिष्ठिर उवाच गतीनामुत्तमा प्राप्तिः कथितां जापकेष्विह |
M. N. Dutt: Yudhishthira said You have described the very high end to which the Reciters attain. I beg to enquire whether this is their only end or there any other to which they attain. |
|
BORI CE: 12-190-002 भीष्म उवाच |
MN DUTT: 08-024-002 भीष्म उवाच शृणुष्वावहितो राजन् जापकानां गतिं विभो |
M. N. Dutt: Bhishma said-Listen with rapt attention, O powerful king, to the end that silent Reciters attain, and to the various kinds of hell into which they sink, O foremost of men. |
|
BORI CE: 12-190-003 यथोक्तमेतत्पूर्वं यो नानुतिष्ठति जापकः |
MN DUTT: 08-024-003 यथोक्तपूर्वं पूर्वं यो नानुतिष्ठति जापकः |
M. N. Dutt: That Reciter who does not. at first act according to the rules which have been laid down, and who cannot complete the ritual or course of discipline laid down, has to go to hell. |
|
BORI CE: 12-190-004 अवज्ञानेन कुरुते न तुष्यति न शोचति |
MN DUTT: 08-024-004 अवमानेन कुरुते न प्रीयति न हृष्यति |
M. N. Dutt: That Reciter who work without faith, who is not contented with his work, and who takes no pleasure in it, forsooth, goes to hell. |
|
BORI CE: 12-190-005 अहंकारकृतश्चैव सर्वे निरयगामिनः |
MN DUTT: 08-024-005 अहङ्कारकृतश्चैव सर्वे निरयगामिनः |
M. N. Dutt: They who follow the ritual with pride in their hearts, all go to hell. That Reciter who insults and disregards others has to go to hell. |
|
BORI CE: 12-190-006 अभिध्यापूर्वकं जप्यं कुरुते यश्च मोहितः |
MN DUTT: 08-024-006 अभिध्यापूर्वकं जप्यं कुरुते यश्च मोहितः |
M. N. Dutt: That man who makes silent recitation under the influence of stupefaction and from desire of fruit, acquires all those things which he seeks at heart. |
|
BORI CE: 12-190-007 अथैश्वर्यप्रवृत्तः सञ्जापकस्तत्र रज्यते |
MN DUTT: 08-024-007 अथैश्वर्यप्रवृत्तेषु जापकस्तत्र रज्यते |
M. N. Dutt: That Reciter who seeks at heart the supreme power of Yoga, has to go to hell and never becomes freed from it. |
|
BORI CE: 12-190-008 रागेण जापको जप्यं कुरुते तत्र मोहितः |
MN DUTT: 08-024-008 रागेण जापको जष्यं कुरुते तत्र मोहितः |
M. N. Dutt: That Reciter who makes recitation under the influence of attachments, obtain those objects which he seeks for. |
|
BORI CE: 12-190-009 दुर्बुद्धिरकृतप्रज्ञश्चले मनसि तिष्ठति |
MN DUTT: 08-024-009 दुर्बुद्धिरकृतप्रज्ञश्चले मनसि तिष्ठति |
M. N. Dutt: That Reciter of wicked understanding and uncleaned soul who engages in work with an unstable mind, obtains an unstable end or goes into hell. |
|
BORI CE: 12-190-010 अकृतप्रज्ञको बालो मोहं गच्छति जापकः |
MN DUTT: 08-024-010 अकृतप्रज्ञको बालो मोहं गच्छति जापकः |
M. N. Dutt: The Reciter who is not gifted with wisdom and who is foolish, becomes stupefied or deluded; and for such delusion has to go to hell where he is obliged to grieve. |
|
BORI CE: 12-190-011 दृढग्राही करोमीति जप्यं जपति जापकः |
MN DUTT: 08-024-011 दृढग्राही करोमीति जाप्यं जति जापकः |
M. N. Dutt: If a person even of fixed heart, determining in to complete the discipline, makes, recitation, but fails to come to the end, for his having freed himself from attachments by a violent stretch without genuine conviction of their worthlessness of harmful character, he also has to go to hell. |
|
BORI CE: 12-190-012 युधिष्ठिर उवाच |
MN DUTT: 08-024-012 युधिष्ठिर उवाच अनिवृत्तं परं यत्तदव्यक्तं ब्रह्मणि स्थितम् |
M. N. Dutt: Yudhishthira said When the Reciter attains to the essence of that which exists in its own nature, which is Supreme, which is beyond description and comprehension, and which dwells in the syllable. OM forming the subject of both recitation and meditation, why is it that they have a gain to take birth in embodied forms? |
|
BORI CE: 12-190-013 भीष्म उवाच |
MN DUTT: 08-024-013 भीष्म उवाच दुष्प्रज्ञानेन निरया बहवः समुदाहृताः |
M. N. Dutt: Reciters, for want of true knowledge and wisdom, go to various descriptions of hell. The discipline followed by Reciters is surely very superior. These, however, that I have spoken o! are their weak points. |
|