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Book 12 – Chapter 191
BORI CE: 12-191-001 युधिष्ठिर उवाच |
MN DUTT: 08-025-001 युधिष्ठिर उवाच कीदृशं निरयं याति जापको वर्णयस्व मे |
M. N. Dutt: Yudhishthira said Tell me what sort of hell is obtained by a Reciter? I am curious, O king, to know this. You should describe this subject to me.' |
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BORI CE: 12-191-002 भीष्म उवाच |
MN DUTT: 08-025-002 भीष्म उवाच धर्मस्यांशप्रसूतोऽसि धर्मिष्ठोऽसि स्वभावतः |
M. N. Dutt: Bhishma said “You have originated from a portion of the good of righteousness. You are by nature observant of righteousness. Listen, O sinless one, with undivided attention, to these words having righteousness for their root. |
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BORI CE: 12-191-003 अमूनि यानि स्थानानि देवानां परमात्मनाम् BORI CE: 12-191-004 दिव्यानि कामचारीणि विमानानि सभास्तथा BORI CE: 12-191-005 चतुर्णां लोकपालानां शुक्रस्याथ बृहस्पतेः BORI CE: 12-191-006 रुद्रादित्यवसूनां च तथान्येषां दिवौकसाम् |
MN DUTT: 08-025-003 अमूनि यानि स्थानानि देवानां परमात्मनाम् |
M. N. Dutt: Those regions that are owned by the great gods, that are of various aspects and colours, of various descriptions and productive of various fruits, and that are of great excellence, those cars again that move at the desire of the riders, those beautiful palaces and hells, those various pleasure-gardens decorated with golden lotuses, those regions that belong to the four Regents and Shukra and Brihaspati and the Maruts and Vishvedevas and Saddhyas and the Ashvins, and the Rudras and the Adityas and the Vasus, and other dwellers of heaven, are, O sire, spoken of as hells, when compared with the region of the Supreme Self. |
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BORI CE: 12-191-007 अभयं चानिमित्तं च न च क्लेशभयावृतम् BORI CE: 12-191-008 चतुर्लक्षणवर्जं तु चतुष्कारणवर्जितम् |
MN DUTT: 08-025-004 अभयं चानिमित्तं च न तत् क्लेशसमावृतम् |
M. N. Dutt: The region last spoken of it shorn of fear, increate, without pain of any sort, without any agreeable or disagreeable element, beyond the reach of the three qualities, freed from the eight things (viz., the five primal elements, the senses, the mind, and the intellect), without the three (distinctions between the knower, the known, and act knowing); freed also from the four attributes (seeing, hearing, thinking, and knowing), without the fourfold causes (of knowledge) without joy and delight ard sorrow and disease. |
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BORI CE: 12-191-009 कालः संपच्यते तत्र न कालस्तत्र वै प्रभुः |
MN DUTT: 08-025-005 कालः सम्पद्यते तत्र कालस्तत्र न वै प्रभुः |
M. N. Dutt: Time makes it appearance there for usc. Time is not the ruler there. That supreme region is the ruler of Time as also of Heaven. |
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BORI CE: 12-191-010 आत्मकेवलतां प्राप्तस्तत्र गत्वा न शोचति |
MN DUTT: 08-025-006 आत्मकेवलतां प्राप्तस्तत्र गत्वा न शोचति |
M. N. Dutt: That Reciter who becomes identified with his Soul (by withdrawing everything into it) goes there. He has, after this, never to experience any sorrow. This region is called Supreme. The other regions are hell. |
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BORI CE: 12-191-011 एते ते निरयाः प्रोक्ताः सर्व एव यथातथम् |
MN DUTT: 08-025-007 एते ते निरयाः प्रोक्ताः सर्व एव यथातथम् |
M. N. Dutt: I have not told you of all those regions that are called hell. Indeed, as compared with that foremost of regions all the others are called hell.' |
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