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Book 12 – Chapter 225
BORI CE: 12-225-001 व्यास उवाच |
MN DUTT: 08-060-003 पृथिव्यां यानि भूतानि जङ्गमानि ध्रुवाणि च |
M. N. Dutt: All things mobile and immobile that are on the Earth first disappear and merge into the substance of which this planet is formed. |
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BORI CE: 12-225-002 ततः प्रलीने सर्वस्मिन्स्थावरे जङ्गमे तथा |
MN DUTT: 08-060-004 ततः प्रलीने सर्वस्मिन् स्थावरे जङ्गमे तथा |
M. N. Dutt: After all mobile and immobile objects have thus disappeared, the Earth, shorn of trees and herbs, looks nude like a tortoise shell. |
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BORI CE: 12-225-003 भूमेरपि गुणं गन्धमाप आददते यदा |
MN DUTT: 08-060-005 भूमेरपि गुणं गन्धमाप आददते यदा |
M. N. Dutt: Then water takes up the attribute of earth, viz., scent. When earth becomes shorn of its principal attribute, that element is about to be destroyed. |
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BORI CE: 12-225-004 आपस्ततः प्रतिष्ठन्ति ऊर्मिमत्यो महास्वनाः |
MN DUTT: 08-060-006 आपस्तत्र प्रतिष्ठन्ति उर्मिमत्यो महास्वनाः |
M. N. Dutt: Water then prevails. Surging into big billows and roaring dreadfully only water fills this space and moves about or stands still. |
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BORI CE: 12-225-005 अपामपि गुणांस्तात ज्योतिराददते यदा |
MN DUTT: 08-060-007 अपामपि गुणं तात ज्योतिराददते यदा |
M. N. Dutt: Then the attribute of water is taken by Heat, and losing its own attribute, water emerges in that element. |
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BORI CE: 12-225-006 यदादित्यं स्थितं मध्ये गूहन्ति शिखिनोऽर्चिषः |
MN DUTT: 08-060-008 यदाऽऽदित्यं स्थितं मध्ये गृहन्ति शिखिनोऽर्चिषः |
M. N. Dutt: Dazzling flames of fire, ablaze all around, hide the Sun that is in the centre of ether. Indeed, then, ether itself, full of those flames, burns in a vast fire. |
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BORI CE: 12-225-007 ज्योतिषोऽपि गुणं रूपं वायुराददते यदा |
MN DUTT: 08-060-009 ज्योतिषोऽपि गुणं रूपं वायुराददते यदा |
M. N. Dutt: Then Wind comes and takes the attribute, viz., form, of Heat of Light, which, possessed of great power, begins to be awfully agitated. |
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BORI CE: 12-225-008 ततस्तु मूलमासाद्य वायुः संभवमात्मनः |
MN DUTT: 08-060-010 ततस्तु स्वनमासाद्य वायुः सम्भवमात्मनः |
M. N. Dutt: Obtaining its own attribute, viz., sound the Wind begins to move upwards and downwards and transversely along all the ten points. |
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BORI CE: 12-225-009 वायोरपि गुणं स्पर्शमाकाशं ग्रसते यदा |
MN DUTT: 08-060-011 वायोरपि गुणं स्पर्शमाकाशं ग्रसते यदा |
M. N. Dutt: Then Space takes the attribute, viz., sound, of Wind, upon which the latter is extinguished and enters into a state of existence resembling that of unheard or unuttered sound. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-060-012 अरूपमरसस्पर्शमगन्धं न च मूर्तिमत् |
M. N. Dutt: Then Space is all that remains, that element whose attribute, viz., sound, exists in all the other elements, shorn of the attributes of form, and taste, and touch, and scent, and without shape of any kind, like sound in its unmanifest form of existence. |
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BORI CE: 12-225-010 आकाशस्य गुणं शब्दमभिव्यक्तात्मकं मनः |
MN DUTT: 08-060-013 आकाशस्य गुणं शब्दमभिव्यक्तात्मकं मनः |
M. N. Dutt: Then sound, which is the attribute of space, is swallowed up by Mind which is the essence of all manifest things. Thus Mind which in itself is unmanifest withdraws all that is manifested by Mind. This withdrawal of manifest Mind into unmanifest Mind, is called the destruction of the external universe. |
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BORI CE: 12-225-011 तदात्मगुणमाविश्य मनो ग्रसति चन्द्रमाः |
MN DUTT: 08-060-014 तदात्मगुणमाविश्य मनो ग्रसति चन्द्रमाः |
M. N. Dutt: Then the Moon having made Mind withdraw its attribute into itself, swallows it up. When Mind, ceasing to exist, thus enters into the Moon, the other attributes of Creator are all that remain. |
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BORI CE: 12-225-012 तं तु कालेन महता संकल्पः कुरुते वशे |
MN DUTT: 08-060-015 तं तु कालेन महता संकल्पः कुरुते वशे |
M. N. Dutt: This Moon which is called also determination, is then, after a very long time, brought under Creator's sway, the reason being that determination has to perform a very difficult work, viz., the destruction of the faculties that are employed in the process of judgement. When this has been done, the condition reached is said to be of high knowledge. |
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BORI CE: 12-225-013 कालो गिरति विज्ञानं कालो बलमिति श्रुतिः |
MN DUTT: 08-060-016 कालो गिरति विज्ञानं कालं बलमिति श्रुतिः |
M. N. Dutt: Then time swallows up this Knowledge, and as the Shruti says, Time itself in its turn is devoured by Might or Energy. Might or cnergy, however, is (again) devoured by time, which last is then brought under her sway by kilowledge. |
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BORI CE: 12-225-014 आकाशस्य तदा घोषं तं विद्वान्कुरुतेऽऽत्मनि |
MN DUTT: 08-060-017 आकाशस्य यथा घोषं तं विद्वान् कुरुतेऽऽत्मनि |
M. N. Dutt: Possessed of Knowledge, the Creator then swallows up non-existence itself into his Soui. That is Unmanifest and Supreme Brahma. That is Eternal, and that is the Highest of the High. Thus all existent creatures are withdrawn into Brahma. |
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BORI CE: 12-225-015 यथावत्कीर्तितं सम्यगेवमेतदसंशयम् |
MN DUTT: 08-060-018 यथावत् कीर्तितं सम्यगेवमेतदसंशयम् |
M. N. Dutt: Truly has this, which should be conceived (with the aid of the scriptures) and which is a topic of Science, been thus said by Yogins endued with Supreme Souls, after actual experience. |
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BORI CE: 12-225-016 एवं विस्तारसंक्षेपौ ब्रह्माव्यक्ते पुनः पुनः |
MN DUTT: 08-060-019 एवं विस्तारसंक्षेपौ ब्रह्माव्यक्ते पुनः पुनः |
M. N. Dutt: Even thus does Unmanifest Brahma repeatedly practise the processes of Creation and Destruction, and even thus are Brahman's Day and Night each consisting of a thousand Yugas. |
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