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Book 12 – Chapter 239
BORI CE: 12-239-001 शुक उवाच |
MN DUTT: 08-074-001 शुक उवाच अध्यात्म विस्तरेणेह पुनरेव वदस्व मे |
M. N. Dutt: Shuka said O illustrious one, O foremost of Rishis, once again describe to me fully the subject bearing on soul. Tell me what, in deed, is spiritual topic and whence does it come? |
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BORI CE: 12-239-002 व्यास उवाच |
MN DUTT: 08-074-002 व्यास उवाच अध्यात्मं यदिदं तात पुरुषस्येह पठ्यते |
M. N. Dutt: Vyasa said That, O son, which is considered as spiritual with reference to human beings, I shall now mention to you, and listen to the explanation I give. |
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BORI CE: 12-239-003 भूमिरापस्तथा ज्योतिर्वायुराकाशमेव च |
MN DUTT: 08-074-003 भूमिरापस्तथा ज्योतिर्वायुराकाश एव चा महाभूतानि भूतानां सागरस्योर्मयो यथा |
M. N. Dutt: Earth, water, light, wind, and entities are the great principles which form the component parts of all creatures, and though really one are yet considered different like the waves of the Ocean. |
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BORI CE: 12-239-004 प्रसार्येह यथाङ्गानि कूर्मः संहरते पुनः |
MN DUTT: 08-074-004 प्रसार्येह यथाङ्गानि कूर्मः संहरते पुनः |
M. N. Dutt: Like a tortoise extending out its limbs and withdrawing then again, the great elements, by living in innumerable small forms, go through transformations. |
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BORI CE: 12-239-005 इति तन्मयमेवेदं सर्वं स्थावरजङ्गमम् |
MN DUTT: 08-074-005 इति तन्मयमेवेदं सर्वं स्थावरजङ्गमम् |
M. N. Dutt: All this universe of mobile and immobile objects has for its component parts these five elements. Everything, regarding creation and destruction, is referable to this fivefold elements. |
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BORI CE: 12-239-006 महाभूतानि पञ्चैव सर्वभूतेषु भूतकृत् |
MN DUTT: 08-074-006 महाभूतानि पञ्चैव सर्वभूतेषु भूतकृत् |
M. N. Dutt: These five elements are in all existent things. The Creator of all things, however, has made an unequal distribution of those elements for serving different ends. |
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BORI CE: 12-239-007 शुक उवाच |
MN DUTT: 08-074-007 शुक उवाच अकरोद् यच्छरीरेषु कथं तदुपलक्षयेत् |
M. N. Dutt: How can one understand that unequal distribution in the various objects of the universe? Which amongst them are the senses and which the attributes? How may this be understood? |
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BORI CE: 12-239-008 व्यास उवाच |
MN DUTT: 08-074-008 व्यास उवाच एत् ते वर्तयिष्यामि यथावदनुपूर्वशः |
M. N. Dutt: Vyasa said I shall explain this to you properly, one after another. Listen with rapt attention to the subject as I explain how what I have said actually takes place. |
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BORI CE: 12-239-009 शब्दः श्रोत्रं तथा खानि त्रयमाकाशसंभवम् |
MN DUTT: 08-074-009 शब्दः श्रोतं तथा स्वानि त्रयमाकाशसम्भवम् |
M. N. Dutt: Sound, the sense of hearing, and all the cavities within the body,-these three Originate-from ether. The vital airs, the action of the limbs, and touch are the attributes of the wind. |
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BORI CE: 12-239-010 रूपं चक्षुर्विपाकश्च त्रिधा ज्योतिर्विधीयते |
MN DUTT: 08-074-010 रूपं चक्षुर्विपाकश्च त्रिधा ज्योतिर्विधीयते |
M. N. Dutt: From eyes and the digestive fire within the stomach, originate from light. Taste, tongue, and all the humours,—these three originate from water. |
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BORI CE: 12-239-011 घ्रेयं घ्राणं शरीरं च भूमेरेते गुणास्त्रयः |
MN DUTT: 08-074-011 प्रेयं घ्राणं शरीरं च भूमेरेते गुणास्त्रयः |
M. N. Dutt: Scent, nose, and the body,-these three,-form the attributes of earth. These then, as I have explained to you, are the changes of the five (great) elements in connection with the senses. |
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BORI CE: 12-239-012 वायोः स्पर्शो रसोऽद्भ्यश्च ज्योतिषो रूपमुच्यते |
MN DUTT: 08-074-012 वायोः स्पर्शो रसोऽङ्ग्यश्च ज्योतिषो रूपमुच्यते |
M. N. Dutt: Touch is said to be attribute of the wind; taste of water; form of light. Sound originate from ether, and scent is the property of earth. |
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BORI CE: 12-239-013 मनो बुद्धिश्च भावश्च त्रय एतेऽऽत्मयोनिजाः |
MN DUTT: 08-074-013 मनो बुद्धिः स्वभावश्च त्रय एते स्वयोनिजाः |
M. N. Dutt: Mind, Understanding, and Nature,—these three, originate from their own previous states, and acquiring a position higher than the attributes, do not get over those attributes. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-074-014 यथा कूर्म इहाङ्गानि प्रसार्य विनियच्छति |
M. N. Dutt: As the tortoise extends its limbs and withdraws them once again within itself, so the Understanding creates the senses and once again withdraws them into itself. The consciousness of ego which arises about what is above the soles of the feet and below the crown of the head, is mainly due to the action of the Understanding. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-074-015 गुणान् नेनीयते बुद्धिर्बुद्धिरेवेन्द्रियाण्यपि |
M. N. Dutt: It is the Understanding which is transformed into the (five) attributes. It is the Understanding also which is transformed into the (five) senses with the mind for the sixth. Where the attributes when the Understanding is nowhere? are Own |
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BORI CE: 12-239-014 इन्द्रियाणि नरे पञ्च षष्ठं तु मन उच्यते |
MN DUTT: 08-074-016 इन्द्रियाणि नरे पञ्च षष्ठं तु मन उच्यते |
M. N. Dutt: There are five senses in man. The mind is called the sixth. The Understanding is called the seventh. The Soul is the eighth. |
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BORI CE: 12-239-015 चक्षुरालोचनायैव संशयं कुरुते मनः |
MN DUTT: 08-074-017 चक्षुरालोचनायैव संशयं कुरुते मनः |
M. N. Dutt: The eyes and the other senses are for only receiving impressions of form, etc. The mind exists for doubting. The Understanding determines those doubts. The Soul is said to only see every work without mingling with them. |
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BORI CE: 12-239-016 रजस्तमश्च सत्त्वं च त्रय एते स्वयोनिजाः |
MN DUTT: 08-074-018 रजस्तमश्च सत्त्वं च यत्र एते स्वयोनिजाः |
M. N. Dutt: The qualities of goodness, darkness and ignorance originate from their counterparts. These exist equally in all creatures. These are called qualities and should be known by the actions they produce. |
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BORI CE: 12-239-017 यथा कूर्म इहाङ्गानि प्रसार्य विनियच्छति |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-239-018 यदूर्ध्वं पादतलयोरवाङ्मूर्ध्नश्च पश्यति |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-239-019 गुणान्नेनीयते बुद्धिर्बुद्धिरेवेन्द्रियाण्यपि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-239-020 तत्र यत्प्रीतिसंयुक्तं किंचिदात्मनि लक्षयेत् |
MN DUTT: 08-074-019 तत्र यत् प्रीतिसंयुक्तं किंचिदात्मनि लक्षयेत् |
M. N. Dutt: Regarding those actions, all such states of cheerfulness or joy, of tranquillity and purity which one becomes conscious of in one self, should be known as due to the quality of goodness. |
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BORI CE: 12-239-021 यत्तु संतापसंयुक्तं काये मनसि वा भवेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-074-020 यत् तु संतापसंयुक्तं काये मनसि वा भवेत् |
M. N. Dutt: All such states of sorrow in either the body or the mind, should be considered as due to the influence of the quality of darkness. |
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BORI CE: 12-239-022 यत्तु संमोहसंयुक्तमव्यक्तविषयं भवेत् |
MN DUTT: 08-074-021 यदूर्ध्वं पादतलयोरवाङ्मूर्ध्नश्च पश्यति |
M. N. Dutt: All such states of stupefaction whose cause cannot be deterinined (by either reason or inward light), should be known as due to the action of Ignorance. |
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BORI CE: 12-239-023 प्रहर्षः प्रीतिरानन्दः साम्यं स्वस्थात्मचित्तता |
MN DUTT: 08-074-022 प्रहर्षः प्रीतिरानन्दः साम्यं स्वस्थात्मचित्तता |
M. N. Dutt: Delight, cheerfulness, joy, equanimity, contentment of heart, due to any known cause or originating otherwise, are all effects of the quality of goodness. |
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BORI CE: 12-239-024 अभिमानो मृषावादो लोभो मोहस्तथाक्षमा |
MN DUTT: 08-074-023 अभिमानो मृघावादो लोभो मोहस्तथाक्षमा |
M. N. Dutt: Pride, false speech, cupidity, stupefaction, vindictiveness, whether originating from any known cause or otherwise, are characteristics of the quality of darkness. |
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BORI CE: 12-239-025 तथा मोहः प्रमादश्च तन्द्री निद्राप्रबोधिता |
MN DUTT: 08-074-024 तथा मोहः प्रमादश्च निद्रा तन्द्राप्रबोधिता |
M. N. Dutt: Stupefaction of judgement, carelessness, sleep, lethargy, and indolence, from whatever cause these may originate, are to be regarded as the characteristics of the quality of Ignorance. |
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