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Book 12 – Chapter 275
BORI CE: 12-275-001 युधिष्ठिर उवाच |
MN DUTT: 08-113-001 युधिष्ठिर उवाच शोकाद् दुःखाच्च मृत्योश्च त्रसन्ते प्राणिनः सदा |
M. N. Dutt: Yudhishthira said Living creatures always dread sorrow and death. Tell me, O grandfather, how the occurrence of these two may be warded off. |
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BORI CE: 12-275-002 भीष्म उवाच |
MN DUTT: 08-113-002 भीष्म उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: Bhishma said Regarding it, O Bharata, is cited the old discourse between Narada and Samanga. |
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BORI CE: 12-275-003 नारद उवाच |
MN DUTT: 08-113-003 नारद उवाच उरसेव प्रणमसे बाहुभ्यां तरसीव च |
M. N. Dutt: Narada said You salute your elders by prostrating yourself on the ground till your chest touches the ground. You appear to be engaged in crossing (the river of life) with your hands. You appear to be always free from sorrow and greatly cheerful. |
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BORI CE: 12-275-004 उद्वेगं नेह ते किंचित्सुसूक्ष्ममपि लक्षये |
MN DUTT: 08-113-004 उद्वेगं न हि ते किंचित् सुसूक्ष्ममपि लक्षये |
M. N. Dutt: I do not see that have the least anxiety. You are always content and happy, and you appear to play happily like a child. |
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BORI CE: 12-275-005 समङ्ग उवाच |
MN DUTT: 08-113-005 समङ्ग उवाच भूतं भव्यं भविष्यं च सर्वमेतत् तु मानन् |
M. N. Dutt: Samanga said O giver of honours, I know the truth about the Past, the Present, and the Future. Hence I never become dispirited. |
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BORI CE: 12-275-006 उपक्रमानहं वेद पुनरेव फलोदयान् |
MN DUTT: 08-113-006 उपक्रमानहं वेद पुनरेव फलोदयान् |
M. N. Dutt: I know also what the commencement of acts is in this world, what, of their fruits and how different are those fruits. Hence I never give way to sorrow. |
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BORI CE: 12-275-007 अगाधाश्चाप्रतिष्ठाश्च गतिमन्तश्च नारद |
MN DUTT: 08-113-007 अगाधाचाप्रतिष्ठाश्च गतिमन्तश्च नारद |
M. N. Dutt: You see, O Narada, the illiterate, the destitute, the prosperous, the blind, idiots and madmen, and ourselves also, all live. |
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BORI CE: 12-275-008 विहितेनैव जीवन्ति अरोगाङ्गा दिवौकसः |
MN DUTT: 08-113-008 विहितेनैव जीवन्ति अरोगाङ्गा दिवौकसः |
M. N. Dutt: These live by virtue of their pristine deeds. The very gods, who are freed from diseases, exist by virtue of their pristine deeds. The strong and the weak, all, live by virtue of their pristine deeds. It is proper, therefore, you should regard us with respect. |
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BORI CE: 12-275-009 सहस्रिणश्च जीवन्ति जीवन्ति शतिनस्तथा |
MN DUTT: 08-113-009 सहस्रिणोऽपि जीवन्ति जीवन्ति शतिनस्तथा |
M. N. Dutt: The masters of thousands live. The master of hundreds also live. They who overwhelmed with sorrow live. See, we too are living. |
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BORI CE: 12-275-010 यदा न शोचेमहि किं नु न स्या;द्धर्मेण वा नारद कर्मणा वा |
MN DUTT: 08-113-010 यदा न शोचेमहि किं नु नः स्याद् धर्मेण वा नारद कर्मणा वा |
M. N. Dutt: When we, O Narada. do not yield to grief, what can the practice of the duties or the observance of acts do to us? And since all joys and sorrows do not terminate, they are, therefore, unable to agitate us at all. are |
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BORI CE: 12-275-011 यस्मै प्रज्ञां कथयन्ते मनुष्याः; प्रज्ञामूलो हीन्द्रियाणां प्रसादः |
MN DUTT: 08-113-011 यस्मै प्राज्ञाः कथयन्ते मनुष्याः प्रज्ञामूलं हीन्द्रियाणां प्रसादः |
M. N. Dutt: Indeed, the very root of wisdom, is the freedom of the senses from mistake. It is the senses which produce error and grief. One whose senses are subject to mistake can never be said to have acquired wisdom. |
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BORI CE: 12-275-012 मूढस्य दर्पः स पुनर्मोह एव; मूढस्य नायं न परोऽस्ति लोकः |
MN DUTT: 08-113-012 मूढस्य दर्पः स पुनर्मोह एव मूढस्य नायं न परोऽस्ति लोकः |
M. N. Dutt: That pride which a man, subject to error, entertains, is only a form of the error to which he is subject. As regards the man of error, neither this world nor the next is for him. It should be remembered that griefs do not last for ever and that happiness cannot be acquired always. |
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BORI CE: 12-275-013 भावात्मकं संपरिवर्तमानं; न मादृशः संज्वरं जातु कुर्यात् |
MN DUTT: 08-113-013 भवात्मकं सम्परिवर्तमान न मादृशः संज्वरं जातु कुर्यात् |
M. N. Dutt: One like me would never adopt worldly life with all its changes and painful incidents. Such a one would not care for objects of enjoyments, and would not think at all of the happiness which they yield, or, indeed, of the griefs that come on. |
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BORI CE: 12-275-014 समाहितो न स्पृहयेत्परेषां; नानागतं नाभिनन्देत लाभम् |
MN DUTT: 08-113-014 समाहितो न स्पृहयेत् परेषां नानागतं चाभिनन्देच्च लाभम् |
M. N. Dutt: One capable of depending on his own self, would never hanker after the possessions of others; would not think of unfair gains, would not feel overjoyed at the acquisition of even immense riches; and would not give way to sorrow at the loss of riches. |
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BORI CE: 12-275-015 न बान्धवा न च वित्तं न कौली; न च श्रुतं न च मन्त्रा न वीर्यम् |
MN DUTT: 08-113-015 न बान्धवा न च वित्तं न कौल्यं न च श्रुतं न च मन्त्रा न वीर्यम् |
M. N. Dutt: Neither friends, nor riches, nor high birth, nor sacred learning, nor Mantras, nor energy, can succeed in saying one from sorrow in the next world. It is only by conduct that one can acquire happiness there. |
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BORI CE: 12-275-016 नास्ति बुद्धिरयुक्तस्य नायोगाद्विद्यते सुखम् |
MN DUTT: 08-113-016 नास्ति बुद्धिरयुक्तस्य नायोगाद् विन्दते सुखम् |
M. N. Dutt: The understanding of the man who is not acquainted with Yoga can never be directed towards Liberation. One unacquainted with Yoga can never gain happiness. Patience and the determination to shake off sorrow, these two mark the setting in of happiness. |
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BORI CE: 12-275-017 प्रियं हि हर्षजननं हर्ष उत्सेकवर्धनः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-113-017 उत्सेको नरकायैव तस्मात् तान् संत्यजाम्यहम् |
M. N. Dutt: Anything agreeable brings on pleasure. Pleasure induced pride. Pride, again, produces sorrow. For these reasons, I avoid all these. |
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BORI CE: 12-275-018 एताञ्शोकभयोत्सेकान्मोहनान्सुखदुःखयोः |
MN DUTT: 08-113-018 एताशोकभयोत्सेकान् मोहनान् सुखदुःखयोः |
M. N. Dutt: Grief, Fear, Pride,—these that stupefy the heart, and also Pleasure and Pain, I see as witness since my body is endued with life and moves about. |
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BORI CE: 12-275-019 अर्थकामौ परित्यज्य विशोको विगतज्वरः |
MN DUTT: 08-113-019 अर्थकामौ परित्यज्य विशोको विगतज्वरः |
M. N. Dutt: Knowing both riches and pleasure, and thirst and mistake, I wander over the Earth, freed from grief and every sort of anxiety of heart. |
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BORI CE: 12-275-020 न मृत्युतो न चाधर्मान्न लोभान्न कुतश्चन |
MN DUTT: 08-113-020 न च मृत्योर्न चाधर्मान्न लोभान्न कुतश्चन) पीतामृतस्येवात्यन्तमिह वामुत्र च भयम् |
M. N. Dutt: Like one that has drunk nectar I have no fear, either in this world or in the next, of death, or sin, or cupidity, or anything of that sort. |
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BORI CE: 12-275-021 एतद्ब्रह्मन्विजानामि महत्कृत्वा तपोऽव्ययम् |
MN DUTT: 08-113-021 एतद् ब्रह्मन् विजानामि महत् कृत्वा तपोऽव्ययम् |
M. N. Dutt: I have gained this knowledge, O Brahmana, as the outcome of my severe and indestructible penances. Therefore, O Narada, even when it comes to me, cannot affect me. |
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