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Book 12 – Chapter 294
BORI CE: 12-294-001 करालजनक उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Karālajanaka said: O best of sages, you have said that this is duality and oneness. I see that the illustration of these two is ambiguous. |
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BORI CE: 12-294-002 तथाप्रबुद्धबुद्धाभ्यां बुध्यमानस्य चानघ |
Corresponding verse not found in M. N. Dutt's version. |
O sinless one, I do not see the truth with my gross intellect, between the awakened and the awakened one, and the one who is about to awaken. |
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BORI CE: 12-294-003 अक्षरक्षरयोरुक्तं त्वया यदपि कारणम् |
Corresponding verse not found in M. N. Dutt's version. |
The cause of the letter and the unlettered, which you have stated, has also disappeared, as it were, from me, O sinless one, because of my unstable intellect. |
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BORI CE: 12-294-004 तदेतच्छ्रोतुमिच्छामि नानात्वैकत्वदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
I wish to hear about this, the view of diversity and unity, the Buddha, the unawakened, and the one who is truly awakening. |
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BORI CE: 12-294-005 विद्याविद्ये च भगवन्नक्षरं क्षरमेव च |
Corresponding verse not found in M. N. Dutt's version. |
O Blessed One, knowledge and ignorance, the imperishable and the perishable, Sāṃkhya and Yoga, in their entirety, separately and inseparably, |
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BORI CE: 12-294-006 वसिष्ठ उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vasishtha said: I shall tell you what you have asked me. O great king, listen to me separately about the duties of Yoga. |
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BORI CE: 12-294-007 योगकृत्यं तु योगानां ध्यानमेव परं बलम् |
Corresponding verse not found in M. N. Dutt's version. |
The duty of Yoga is meditation, which is the greatest strength of the Yogas. And that meditation also is of two kinds, say the people who know the Vedas. |
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BORI CE: 12-294-008 एकाग्रता च मनसः प्राणायामस्तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
One-pointedness of mind and prāṇāyāma, and Prāṇāyāma is with qualities, and also without qualities, and the mind. |
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BORI CE: 12-294-009 मूत्रोत्सर्गे पुरीषे च भोजने च नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
O king, one should not be engaged in the three times of urination, defecation, and eating. One should be engaged in the rest, being devoted to that. |
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BORI CE: 12-294-010 इन्द्रियाणीन्द्रियार्थेभ्यो निवर्त्य मनसा मुनिः |
Corresponding verse not found in M. N. Dutt's version. |
The sage, having withdrawn the senses from the objects of the senses, with the mind, from ten, twelve, or twenty-four, beyond that. |
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BORI CE: 12-294-011 तं चोदनाभिर्मतिमानात्मानं चोदयेदथ |
Corresponding verse not found in M. N. Dutt's version. |
And he should incite that self, which is the intellect, by means of injunctions, and that which is said by the wise to be the imperishable one. |
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BORI CE: 12-294-012 तैश्चात्मा सततं ज्ञेय इत्येवमनुशुश्रुम |
Corresponding verse not found in M. N. Dutt's version. |
And we have heard that the Self is to be known by them always. For the mind that is not deficient, the decision is that it is not otherwise. |
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BORI CE: 12-294-013 विमुक्तः सर्वसङ्गेभ्यो लघ्वाहारो जितेन्द्रियः |
Corresponding verse not found in M. N. Dutt's version. |
Freed from all attachments, eating little, his senses controlled, He should keep his mind in the Self in the first and last watches of the night. |
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BORI CE: 12-294-014 स्थिरीकृत्येन्द्रियग्रामं मनसा मिथिलेश्वर |
Corresponding verse not found in M. N. Dutt's version. |
Having stabilized the group of senses, O Lord of Mithila, with the mind, Having made the mind firm with the intellect, like a rock, unmoving, |
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BORI CE: 12-294-015 स्थाणुवच्चाप्यकम्पः स्याद्गिरिवच्चापि निश्चलः |
Corresponding verse not found in M. N. Dutt's version. |
He should be like a pillar, unshakable, like a mountain, unmoving. The wise, knowing the rules of conduct, then declare it to be proper. |
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BORI CE: 12-294-016 न शृणोति न चाघ्राति न रस्यति न पश्यति |
Corresponding verse not found in M. N. Dutt's version. |
He does not hear, does not smell, does not taste, does not see, does not know touch, does not conceive with the mind, |
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BORI CE: 12-294-017 न चाभिमन्यते किंचिन्न च बुध्यति काष्ठवत् |
Corresponding verse not found in M. N. Dutt's version. |
He does not think of anything, he does not understand anything, like a piece of wood. Then, when he has attained his nature, the wise say that he is united. |
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BORI CE: 12-294-018 निवाते च यथा दीप्यन्दीपस्तद्वत्स दृश्यते |
Corresponding verse not found in M. N. Dutt's version. |
Just as a lamp burns in a windless place, so you are seen. It is without a handle, immovable, and does not move horizontally or vertically. |
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BORI CE: 12-294-019 तदा तमनुपश्येत यस्मिन्दृष्टे तु कथ्यते |
Corresponding verse not found in M. N. Dutt's version. |
Then one should perceive that by which, when seen, it is said: "The inner self, the heart-dweller, should be known by me and others as the knower." |
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BORI CE: 12-294-020 विधूम इव सप्तार्चिरादित्य इव रश्मिमान् |
Corresponding verse not found in M. N. Dutt's version. |
Like the smoke-free sun with its seven rays, like the lightning in the sky, the Self is seen in the Self. |
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BORI CE: 12-294-021 यं पश्यन्ति महात्मानो धृतिमन्तो मनीषिणः |
Corresponding verse not found in M. N. Dutt's version. |
That which is seen by the great-souled, patient, wise ones, The Brahmanas who are in the womb of Brahman, the unborn, immortal Self. |
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BORI CE: 12-294-022 तदेवाहुरणुभ्योऽणु तन्महद्भ्यो महत्तरम् |
Corresponding verse not found in M. N. Dutt's version. |
They say that it is smaller than the smallest and greater than the greatest. It abides in all beings, but is not seen. |
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BORI CE: 12-294-023 बुद्धिद्रव्येण दृश्येत मनोदीपेन लोककृत् |
Corresponding verse not found in M. N. Dutt's version. |
The Lord of the world is seen by the light of the mind, by the substance of the intellect. O father, he stands on the other side of the great darkness, beyond darkness. |
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BORI CE: 12-294-024 स तमोनुद इत्युक्तस्तत्त्वज्ञैर्वेदपारगैः |
Corresponding verse not found in M. N. Dutt's version. |
He is called Tamonuda by those who know the truth and have mastered the Vedas, He is Vimal, Vitataska, Nirlinga, and called Alinga. |
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BORI CE: 12-294-025 योगमेतद्धि योगानां मन्ये योगस्य लक्षणम् |
Corresponding verse not found in M. N. Dutt's version. |
This is the yoga of all yogas, I think, the characteristic of yoga. Thus seeing, they see the imperishable Self, the supreme. |
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BORI CE: 12-294-026 योगदर्शनमेतावदुक्तं ते तत्त्वतो मया |
Corresponding verse not found in M. N. Dutt's version. |
I have told you the truth about this much of the Yoga view. I shall explain the knowledge of Sāṃkhya, the view of the enumeration of the ultimate. |
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BORI CE: 12-294-027 अव्यक्तमाहुः प्रकृतिं परां प्रकृतिवादिनः |
Corresponding verse not found in M. N. Dutt's version. |
The proponents of the doctrine of Prakriti declare the unmanifest to be the supreme Prakriti. From that, O best of kings, the great one arose as the second. |
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BORI CE: 12-294-028 अहंकारस्तु महतस्तृतीयमिति नः श्रुतम् |
Corresponding verse not found in M. N. Dutt's version. |
We have heard that the ego is the third from the great one. The Sankhya philosophers say that the five elements are from the ego. |
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BORI CE: 12-294-029 एताः प्रकृतयस्त्वष्टौ विकाराश्चापि षोडश |
Corresponding verse not found in M. N. Dutt's version. |
These eight are the primordial natures, and the modifications are sixteen, and the five particularities, and the five senses, |
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BORI CE: 12-294-030 एतावदेव तत्त्वानां सांख्यमाहुर्मनीषिणः |
Corresponding verse not found in M. N. Dutt's version. |
The wise ones say that this much is the Sāṃkhya of the truths. Those who know the rules and regulations of Sāṃkhya, always engaged in the path of S |
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BORI CE: 12-294-031 यस्माद्यदभिजायेत तत्तत्रैव प्रलीयते |
Corresponding verse not found in M. N. Dutt's version. |
Whatever is born there, it is dissolved there. The reverse (process) is dissolved and created by the inner self. |
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BORI CE: 12-294-032 अनुलोमेन जायन्ते लीयन्ते प्रतिलोमतः |
Corresponding verse not found in M. N. Dutt's version. |
They are born in the order of the qualities, and dissolve in the reverse order. The qualities are always in the qualities, like the waves of the ocean. |
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BORI CE: 12-294-033 सर्गप्रलय एतावान्प्रकृतेर्नृपसत्तम |
Corresponding verse not found in M. N. Dutt's version. |
O best of kings, this is the extent of creation and dissolution of Prakṛti. When it is one in dissolution and many when it creates. Thus, O lord of kings |
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BORI CE: 12-294-034 अधिष्ठातारमव्यक्तमस्याप्येतन्निदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The presiding deity is unmanifest, and this is an example of it. The one and the many are the nature of Prakṛti. The one is in its dissolution, and the many |
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BORI CE: 12-294-035 बहुधात्मा प्रकुर्वीत प्रकृतिं प्रसवात्मिकाम् |
Corresponding verse not found in M. N. Dutt's version. |
The many-bodied one should perform the nature that is the essence of birth. And that field is presided over by the great-souled twenty-fifth one. |
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BORI CE: 12-294-036 अधिष्ठातेति राजेन्द्र प्रोच्यते यतिसत्तमैः |
Corresponding verse not found in M. N. Dutt's version. |
The best of ascetics call him the "Lord" (Adhisthata), O King, We have heard that he is the Lord because he presides over the fields. |
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BORI CE: 12-294-037 क्षेत्रं जानाति चाव्यक्तं क्षेत्रज्ञ इति चोच्यते |
Corresponding verse not found in M. N. Dutt's version. |
He who knows the field and the unmanifest is called the knower of the field. He who sleeps in the city of the unmanifest is called the Purusha. |
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BORI CE: 12-294-038 अन्यदेव च क्षेत्रं स्यादन्यः क्षेत्रज्ञ उच्यते |
Corresponding verse not found in M. N. Dutt's version. |
The field is one thing, the knower of the field is said to be another. The field is said to be the unmanifest, the knower is the twenty-fifth. |
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BORI CE: 12-294-039 अन्यदेव च ज्ञानं स्यादन्यज्ज्ञेयं तदुच्यते |
Corresponding verse not found in M. N. Dutt's version. |
Knowledge is one thing, the knowable is another. This is said to be so. Knowledge is said to be unmanifest, the knowable is the twenty-fifth. |
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BORI CE: 12-294-040 अव्यक्तं क्षेत्रमित्युक्तं तथा सत्त्वं तथेश्वरम् |
Corresponding verse not found in M. N. Dutt's version. |
The unmanifest is said to be the field, and so is sattva, and the lord. The non-lord, the non-truth, and the truth, that is the twenty- |
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BORI CE: 12-294-041 सांख्यदर्शनमेतावत्परिसंख्यानदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
This is the entire view of the Sāṃkhya, the view of the enumeration. The Sāṃkhya teaches and explains prakriti. |
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BORI CE: 12-294-042 तत्त्वानि च चतुर्विंशत्परिसंख्याय तत्त्वतः |
Corresponding verse not found in M. N. Dutt's version. |
The twenty-four principles, along with Prakṛti, are the twenty-five principles according to the Sāṃkhyas. |
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BORI CE: 12-294-043 पञ्चविंशोऽप्रबुद्धात्मा बुध्यमान इति स्मृतः |
Corresponding verse not found in M. N. Dutt's version. |
The twenty-fifth is said to be the one who is becoming awakened from the unawakened self. But when he awakens to the self, then he becomes the sole one. |
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BORI CE: 12-294-044 सम्यग्दर्शनमेतावद्भाषितं तव तत्त्वतः |
Corresponding verse not found in M. N. Dutt's version. |
This is the true teaching of the right view, as you have spoken it. Those who know this attain equality. |
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BORI CE: 12-294-045 सम्यङ्निदर्शनं नाम प्रत्यक्षं प्रकृतेस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
The right view is direct perception, the nature of the Prakriti, and the principles of the qualities. Thus, he who is devoid of qualities would be different. |
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BORI CE: 12-294-046 न त्वेवं वर्तमानानामावृत्तिर्विद्यते पुनः |
Corresponding verse not found in M. N. Dutt's version. |
But there is no return for those who are present in this way. There is no destruction of each other because of the state of imperishability. |
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BORI CE: 12-294-047 पश्येरन्नेकमतयो न सम्यक्तेषु दर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
Those of diverse views do not see them correctly. Those who are not subdued by the enemy again and again realize the unmanifest. |
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BORI CE: 12-294-048 सर्वमेतद्विजानन्तो न सर्वस्य प्रबोधनात् |
Corresponding verse not found in M. N. Dutt's version. |
Knowing all this, not all are enlightened, because of the non-enlightenment of all. They will become manifest, being under the control of the manifest. |
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BORI CE: 12-294-049 सर्वमव्यक्तमित्युक्तमसर्वः पञ्चविंशकः |
Corresponding verse not found in M. N. Dutt's version. |
All is unmanifest, it is said; the twenty-five is not all. Those who know this have no fear. |
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