Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 12 – Chapter 296
BORI CE: 12-296-001 वसिष्ठ उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vasishtha said: Listen to this unmanifest and unawakened method of the qualities. This holds the qualities, creates and withdraws them. |
|
BORI CE: 12-296-002 अजस्रं त्विह क्रीडार्थं विकुर्वन्ती नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
O Lord of men, they are always playing here, manifesting themselves in many ways. Having made themselves many, they see those very things. |
|
BORI CE: 12-296-003 एतदेवं विकुर्वाणां बुध्यमानो न बुध्यते |
Corresponding verse not found in M. N. Dutt's version. |
Thus, the one who is becoming manifest does not become manifest. And because of the manifestation of the unmanifest, they also say that the one who is becoming manifest is manifest. |
|
BORI CE: 12-296-004 न त्वेव बुध्यतेऽव्यक्तं सगुणं वाथ निर्गुणम् |
Corresponding verse not found in M. N. Dutt's version. |
But he does not understand the unmanifest, whether it is endowed with qualities or without qualities. Sometimes, indeed, they say this about the unawakened one. |
|
BORI CE: 12-296-005 बुध्यते यदि वाव्यक्तमेतद्वै पञ्चविंशकम् |
Corresponding verse not found in M. N. Dutt's version. |
If it is understood that this is the unmanifest twenty-five, The one who understands becomes the self of attachment, so says the scripture. |
|
BORI CE: 12-296-006 अनेनाप्रतिबुद्धेति वदन्त्यव्यक्तमच्युतम् |
Corresponding verse not found in M. N. Dutt's version. |
By this they say the Unmanifest is not awakened, the Unmanifest is not moved. And by the manifestation of the Unmanifest, they say it is being awakened. |
|
BORI CE: 12-296-007 पञ्चविंशं महात्मानं न चासावपि बुध्यते |
Corresponding verse not found in M. N. Dutt's version. |
The twenty-fifth great being, he too does not understand. The twenty-sixth Buddha, the stainless, immeasurable, eternal one, |
|
BORI CE: 12-296-008 सततं पञ्चविंशं च चतुर्विंशं च बुध्यते |
Corresponding verse not found in M. N. Dutt's version. |
He always knows the twenty-fifth and the twenty-fourth, The visible and the invisible, both of great splendor. |
|
BORI CE: 12-296-009 अव्यक्तं न तु तद्ब्रह्म बुध्यते तात केवलम् |
Corresponding verse not found in M. N. Dutt's version. |
O son, the unmanifest is not known as Brahman alone. He does not see the twenty-five or the twenty-four alone. |
|
BORI CE: 12-296-010 बुध्यमानो यदात्मानमन्योऽहमिति मन्यते |
Corresponding verse not found in M. N. Dutt's version. |
When one, being conscious, thinks of the self as different from another, then one is deluded by nature, with the unmanifest as the eye. |
|
BORI CE: 12-296-011 बुध्यते च परां बुद्धिं विशुद्धाममलां यदा |
Corresponding verse not found in M. N. Dutt's version. |
And when he understands the highest wisdom, pure and spotless, Then, O best of kings, he will attain Buddhahood. |
|
BORI CE: 12-296-012 ततस्त्यजति सोऽव्यक्तं सर्गप्रलयधर्मिणम् |
Corresponding verse not found in M. N. Dutt's version. |
Then he abandons the unmanifest, which has the nature of creation and destruction, The attributeless one knows the unmanifest, which is endowed with attributes and devoid of consciousness. |
|
BORI CE: 12-296-013 ततः केवलधर्मासौ भवत्यव्यक्तदर्शनात् |
Corresponding verse not found in M. N. Dutt's version. |
Then, by seeing the Unmanifest, he becomes one with Dharma alone. Having united with the sole one, he becomes liberated and attains the Self. |
|
BORI CE: 12-296-014 एतत्तत्तत्त्वमित्याहुर्निस्तत्त्वमजरामरम् |
Corresponding verse not found in M. N. Dutt's version. |
This is the truth, they say, the deathless, the immortal, because it is the support of truth, but not, O you who are to be honored, like truth. |
|
BORI CE: 12-296-015 न चैष तत्त्ववांस्तात निस्तत्त्वस्त्वेष बुद्धिमान् |
Corresponding verse not found in M. N. Dutt's version. |
He is not a knower of truth, my son, he is a knower of untruth. He is intelligent. He quickly releases the truth, the characteristic of the Buddha. |
|
BORI CE: 12-296-016 षड्विंशोऽहमिति प्राज्ञो गृह्यमाणोऽजरामरः |
Corresponding verse not found in M. N. Dutt's version. |
The wise one, who is the twenty-sixth, is grasped as immortal and deathless. He undoubtedly attains equality with the sole power. |
|
BORI CE: 12-296-017 षड्विंशेन प्रबुद्धेन बुध्यमानोऽप्यबुद्धिमान् |
Corresponding verse not found in M. N. Dutt's version. |
The one who is awakened by the twenty-six (principles) is also unawakened. This is said to be the diversity, as shown by the Sāṃkhya scripture. |
|
BORI CE: 12-296-018 चेतनेन समेतस्य पञ्चविंशतिकस्य च |
Corresponding verse not found in M. N. Dutt's version. |
When the twenty-five-fold (universe) is united with the conscious (Self), it is one, when it is not perceived by the intellect. |
|
BORI CE: 12-296-019 बुध्यमानोऽप्रबुद्धेन समतां याति मैथिल |
Corresponding verse not found in M. N. Dutt's version. |
O king of Mithila, the one who is awake becomes equal to the one who is not awake. This one who is attached becomes one who is not attached. |
|
BORI CE: 12-296-020 निःसङ्गात्मानमासाद्य षड्विंशकमजं विदुः |
Corresponding verse not found in M. N. Dutt's version. |
Having attained the self free from attachment, they know the unborn twenty-sixth. When this is realized, the all-pervading one abandons the unmanifest. By the awakening of |
|
BORI CE: 12-296-021 एष ह्यप्रतिबुद्धश्च बुध्यमानश्च तेऽनघ |
Corresponding verse not found in M. N. Dutt's version. |
For this is the unawakened, the awakening, and the awakened, O sinless one, as described by you, according to the teaching of the scriptures. The diversity and |
|
BORI CE: 12-296-022 मशकोदुम्बरे यद्वदन्यत्वं तद्वदेतयोः |
Corresponding verse not found in M. N. Dutt's version. |
Just as the difference between a mosquito and a banyan tree is perceived, so is the difference between these two. Just as the difference between a fish and water is perceived, |
|
BORI CE: 12-296-023 एवमेवावगन्तव्यं नानात्वैकत्वमेतयोः |
Corresponding verse not found in M. N. Dutt's version. |
Thus should be understood the difference and non-difference between these two. This is said to be the liberation, the knowledge of the unmanifest. |
|
BORI CE: 12-296-024 पञ्चविंशतिकस्यास्य योऽयं देहेषु वर्तते |
Corresponding verse not found in M. N. Dutt's version. |
This is the twenty-fifth, which is present in the bodies. They say that this should be liberated from the unmanifest. |
|
BORI CE: 12-296-025 सोऽयमेवं विमुच्येत नान्यथेति विनिश्चयः |
Corresponding verse not found in M. N. Dutt's version. |
This is the only way to be liberated, not otherwise, is the conclusion. When he has attained the other, he becomes the other's dharma. |
|
BORI CE: 12-296-026 विशुद्धधर्मा शुद्धेन बुद्धेन च स बुद्धिमान् |
Corresponding verse not found in M. N. Dutt's version. |
He who is pure in his conduct, and wise, shall be united with the Buddha who is pure. He who is liberated in his conduct, and liberated, shall be united with the best of |
|
BORI CE: 12-296-027 नियोगधर्मिणा चैव नियोगात्मा भवत्यपि |
Corresponding verse not found in M. N. Dutt's version. |
And by the one who has the nature of injunction, the self becomes the injunction. And by the one who is liberated, liberation would be so here, having come together. |
|
BORI CE: 12-296-028 शुचिकर्मा शुचिश्चैव भवत्यमितदीप्तिमान् |
Corresponding verse not found in M. N. Dutt's version. |
He becomes one of pure deeds, pure, of immeasurable splendor, and of a pure soul, having met with one of a pure soul. |
|
BORI CE: 12-296-029 केवलात्मा तथा चैव केवलेन समेत्य वै |
Corresponding verse not found in M. N. Dutt's version. |
The Self alone, having united with the Self alone, and the independent with the independent, attains independence. |
|
BORI CE: 12-296-030 एतावदेतत्कथितं मया ते; तथ्यं महाराज यथार्थतत्त्वम् |
Corresponding verse not found in M. N. Dutt's version. |
I have told you this much, O great king, as it is, as it really is. Accepting the gift without avarice, one attains the eternal, pure, primordial Brahman. |
|
BORI CE: 12-296-031 न वेदनिष्ठस्य जनस्य राज;न्प्रदेयमेतत्परमं त्वया भवेत् |
Corresponding verse not found in M. N. Dutt's version. |
This is not to be given to a man who is devoted to the Vedas. It should be given to one who is devoted to the Vedas. To one who desires to know, it is the |
|
BORI CE: 12-296-032 न देयमेतच्च तथानृतात्मने; शठाय क्लीबाय न जिह्मबुद्धये |
Corresponding verse not found in M. N. Dutt's version. |
This should not be given to one who is not truthful, to a deceitful one, to a coward, to one of crooked intellect, to one who is devoted to the torment of others through knowledge |
|
BORI CE: 12-296-033 श्रद्धान्वितायाथ गुणान्विताय; परापवादाद्विरताय नित्यम् |
Corresponding verse not found in M. N. Dutt's version. |
To one who is full of faith, to one who is full of virtues, to one who is always free from censuring others, To one who has pure yoga, to the wise, to |
|
BORI CE: 12-296-034 विविक्तशीलाय विधिप्रियाय; विवादहीनाय बहुश्रुताय |
Corresponding verse not found in M. N. Dutt's version. |
To one of secluded conduct, to one who loves the law, to one who is free from disputes, to one who has heard much, To one who knows and is not impatient, to one |
|
BORI CE: 12-296-035 एतैर्गुणैर्हीनतमे न देय;मेतत्परं ब्रह्म विशुद्धमाहुः |
Corresponding verse not found in M. N. Dutt's version. |
He who gives this to one who is deficient in these qualities, will not attain the highest good. This is said to be the supreme Brahman, pure. He who gives to one who is not |
|
BORI CE: 12-296-036 पृथ्वीमिमां यद्यपि रत्नपूर्णां; दद्यान्नदेयं त्विदमव्रताय |
Corresponding verse not found in M. N. Dutt's version. |
If I were to give this earth filled with jewels, I would not give it to one who is not disciplined. O king, this is certainly to be given to one who has conquered the senses |
|
BORI CE: 12-296-037 कराल मा ते भयमस्तु किंचि;देतच्छ्रुतं ब्रह्म परं त्वयाद्य |
Corresponding verse not found in M. N. Dutt's version. |
"O Karāla, let there be no fear for you at all. This supreme Brahman has been heard by you today. As it has been said, the supreme, the pure, the sorrow |
|
BORI CE: 12-296-038 अगाधजन्मामरणं च राज;न्निरामयं वीतभयं शिवं च |
Corresponding verse not found in M. N. Dutt's version. |
Having seen the birth and death that are unfathomable, O king, that are free from disease, free from fear, and auspicious, Having known this to be the truth of knowledge, |
|
BORI CE: 12-296-039 अवाप्तमेतद्धि पुरा सनातना;द्धिरण्यगर्भाद्गदतो नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
This has been obtained by you from the eternal Hiranyagarbha, O king, when he was speaking. Having propitiated him with great effort, the eternal Brahman, as it is today |
|
BORI CE: 12-296-040 पृष्टस्त्वया चास्मि यथा नरेन्द्र; तथा मयेदं त्वयि चोक्तमद्य |
Corresponding verse not found in M. N. Dutt's version. |
And as you asked me, O king, so have I told you this. And thus, O king, I have attained the great knowledge of the ancient knowers of liberation, from Brahma. |
|
BORI CE: 12-296-041 भीष्म उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Bhishma said: This is said to be the supreme Brahman from which one does not return again. The twenty-fifth, O great king, from the vision of the supreme sages. |
|
BORI CE: 12-296-042 पुनरावृत्तिमाप्नोति परं ज्ञानमवाप्य च |
Corresponding verse not found in M. N. Dutt's version. |
Having attained the highest knowledge, he again attains rebirth. Not understanding the truth, he is not liberated, though he may be enlightened and immortal. |
|
BORI CE: 12-296-043 एतन्निःश्रेयसकरं ज्ञानानां ते परं मया |
Corresponding verse not found in M. N. Dutt's version. |
This is the most beneficial of all knowledge. I have told you the truth about it, my son. Having heard it, O king, from the celestial sage, |
|
BORI CE: 12-296-044 हिरण्यगर्भादृषिणा वसिष्ठेन महात्मना |
Corresponding verse not found in M. N. Dutt's version. |
This was obtained by the great sage Vasishtha from Hiranyagarbha, and by Narada from the lion among sages, Vasishtha. |
|
BORI CE: 12-296-045 नारदाद्विदितं मह्यमेतद्ब्रह्म सनातनम् |
Corresponding verse not found in M. N. Dutt's version. |
This eternal Brahman has been known to me from Nārada. O lord of the Kurus, do not grieve after hearing this supreme state. |
|
BORI CE: 12-296-046 येन क्षराक्षरे वित्ते न भयं तस्य विद्यते |
Corresponding verse not found in M. N. Dutt's version. |
He who knows the imperishable and the perishable has no fear. But he who does not know this, O king, has fear. |
|
BORI CE: 12-296-047 अविज्ञानाच्च मूढात्मा पुनः पुनरुपद्रवन् |
Corresponding verse not found in M. N. Dutt's version. |
And because of ignorance, the deluded soul, again and again, is afflicted, After death, he experiences thousands of births, ending in death. |
|
BORI CE: 12-296-048 देवलोकं तथा तिर्यङ्मानुष्यमपि चाश्नुते |
Corresponding verse not found in M. N. Dutt's version. |
He attains the world of the gods, the animal world, and the human world. If he is purified by time from that ocean of ignorance, |
|
BORI CE: 12-296-049 अज्ञानसागरो घोरो ह्यव्यक्तोऽगाध उच्यते |
Corresponding verse not found in M. N. Dutt's version. |
The ocean of ignorance is terrible, unmanifest, and said to be unfathomable. O descendant of Bharata, day after day, beings sink into it. |
|
BORI CE: 12-296-050 यस्मादगाधादव्यक्तादुत्तीर्णस्त्वं सनातनात् |
Corresponding verse not found in M. N. Dutt's version. |
Since you have risen from the unfathomable, the unmanifest, the eternal, therefore you are free from dust and darkness, O king. |
|