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Book 12 – Chapter 297
BORI CE: 12-297-001 भीष्म उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Bhishma said: Once, while wandering in the forest, the son of Janaka saw in the forest a great sage, a descendant of the Bhrigu lineage. |
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BORI CE: 12-297-002 तमासीनमुपासीनः प्रणम्य शिरसा मुनिम् |
Corresponding verse not found in M. N. Dutt's version. |
Having approached him seated, having bowed my head to the sage, and being permitted by him afterwards, Vasu asked this: |
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BORI CE: 12-297-003 भगवन्किमिदं श्रेयः प्रेत्य वापीह वा भवेत् |
Corresponding verse not found in M. N. Dutt's version. |
"O Lord, what is the best thing for me, in this world or the next? For a man whose body is impermanent, who is under the control of desire, |
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BORI CE: 12-297-004 सत्कृत्य परिपृष्टः सन्सुमहात्मा महातपाः |
Corresponding verse not found in M. N. Dutt's version. |
The great-souled one, having been respectfully asked, spoke these words to him, which were beneficial. |
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BORI CE: 12-297-005 मनसोऽप्रतिकूलानि प्रेत्य चेह च वाञ्छसि |
Corresponding verse not found in M. N. Dutt's version. |
You desire that which is not contrary to the mind, both in this world and the next. Turn away from what is contrary to beings, and control your senses. |
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BORI CE: 12-297-006 धर्मः सतां हितः पुंसां धर्मश्चैवाश्रयः सताम् |
Corresponding verse not found in M. N. Dutt's version. |
Dharma is the good of the good, and Dharma is the refuge of the good. From Dharma, O son, the three worlds, the moving and the unmoving, have come into being. |
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BORI CE: 12-297-007 स्वादुकामुक कामानां वैतृष्ण्यं किं न गच्छसि |
Corresponding verse not found in M. N. Dutt's version. |
O you who desire the sweet, why do you not become free from desire? O you of evil intellect, you see the honey, but do not see the precipice. |
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BORI CE: 12-297-008 यथा ज्ञाने परिचयः कर्तव्यस्तत्फलार्थिना |
Corresponding verse not found in M. N. Dutt's version. |
As one who desires the fruit of knowledge should make himself familiar with knowledge, so one who desires the fruit of Dharma should make himself familiar with Dharma. |
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BORI CE: 12-297-009 असता धर्मकामेन विशुद्धं कर्म दुष्करम् |
Corresponding verse not found in M. N. Dutt's version. |
The pure action is difficult to perform for one who is not virtuous and who desires the Dharma. But for one who is virtuous and who desires the Dharma, the difficult action is easy to perform. |
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BORI CE: 12-297-010 वने ग्राम्यसुखाचारो यथा ग्राम्यस्तथैव सः |
Corresponding verse not found in M. N. Dutt's version. |
He who is accustomed to the pleasures of the village in the forest is like a villager. He who is accustomed to the pleasures of the forest in the village is like a forest-dweller. |
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BORI CE: 12-297-011 मनोवाक्कर्मके धर्मे कुरु श्रद्धां समाहितः |
Corresponding verse not found in M. N. Dutt's version. |
In the Dharma of mind, speech, and action, be attentive and have faith. Whether in cessation or in activity, having considered the good and bad qualities, |
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BORI CE: 12-297-012 नित्यं च बहु दातव्यं साधुभ्यश्चानसूयता |
Corresponding verse not found in M. N. Dutt's version. |
And always much should be given to the good, without envy. Requested, purified by vows and purity, honored by place and time, |
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BORI CE: 12-297-013 शुभेन विधिना लब्धमर्हाय प्रतिपादयेत् |
Corresponding verse not found in M. N. Dutt's version. |
Having obtained it by a good method, he should give it to a worthy recipient. Having given it, having abandoned anger, he should not repent or boast. |
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BORI CE: 12-297-014 अनृशंसः शुचिर्दान्तः सत्यवागार्जवे स्थितः |
Corresponding verse not found in M. N. Dutt's version. |
He is not cruel, pure, self-controlled, truthful, and established in honesty. He is pure in his birth and deeds, and a knower of the Vedas. He is a worthy |
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BORI CE: 12-297-015 सत्कृता चैकपत्नी च जात्या योनिरिहेष्यते |
Corresponding verse not found in M. N. Dutt's version. |
He who is honoured, who has one wife, who is of good birth, is considered here. He who knows the Rg, Yajur and Sama Vedas, who is skilled in the six |
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BORI CE: 12-297-016 स एव धर्मः सोऽधर्मस्तं तं प्रतिनरं भवेत् |
Corresponding verse not found in M. N. Dutt's version. |
That alone is Dharma, that alone is Adharma, for each man. Considering the difference in the vessel and action, and the time and place. |
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BORI CE: 12-297-017 लीलयाल्पं यथा गात्रात्प्रमृज्याद्रजसः पुमान् |
Corresponding verse not found in M. N. Dutt's version. |
Just as a man would wipe off a little dust from his body with ease, so also is the removal of sin with great effort. |
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BORI CE: 12-297-018 विरिक्तस्य यथा सम्यग्घृतं भवति भेषजम् |
Corresponding verse not found in M. N. Dutt's version. |
Just as ghee is the right medicine for one who has vomited, so is the Dharma for one who has expelled the defilements, bringing happiness after death. |
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BORI CE: 12-297-019 मानसं सर्वभूतेषु वर्तते वै शुभाशुभे |
Corresponding verse not found in M. N. Dutt's version. |
The mind is present in all beings, in the good and the bad. Having withdrawn from the bad, it should be directed towards the good. |
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BORI CE: 12-297-020 सर्वं सर्वेण सर्वत्र क्रियमाणं च पूजय |
Corresponding verse not found in M. N. Dutt's version. |
Worship everything everywhere, done by everyone. Where there is attachment to one's own duty, let that be considered as Dharma. |
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BORI CE: 12-297-021 अधृतात्मन्धृतौ तिष्ठ दुर्बुद्धे बुद्धिमान्भव |
Corresponding verse not found in M. N. Dutt's version. |
O one whose mind is not controlled, be controlled! O one of bad intellect, be intelligent! O one who is not calm, be calm! O one who is not wise, act like |
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BORI CE: 12-297-022 तेजसा शक्यते प्राप्तुमुपायसहचारिणा |
Corresponding verse not found in M. N. Dutt's version. |
The means of attaining it is by association with the means, and by energy. Here and hereafter, the root of that is the highest fortitude. |
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BORI CE: 12-297-023 राजर्षिरधृतिः स्वर्गात्पतितो हि महाभिषः |
Corresponding verse not found in M. N. Dutt's version. |
The royal sage Adhriti, the son of Mahābhiṣa, fell from heaven, and Yayāti, whose merit was exhausted, attained the worlds by his steadfastness. |
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BORI CE: 12-297-024 तपस्विनां धर्मवतां विदुषां चोपसेवनात् |
Corresponding verse not found in M. N. Dutt's version. |
By serving ascetics, virtuous ones, and the wise, you will attain vast wisdom and attain great prosperity. |
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BORI CE: 12-297-025 स तु स्वभावसंपन्नस्तच्छ्रुत्वा मुनिभाषितम् |
Corresponding verse not found in M. N. Dutt's version. |
But he, endowed with a good nature, having heard those words spoken by the sage, having turned away his mind from desire, he made up his mind to the Dharma. |
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