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Book 12 – Chapter 298
BORI CE: 12-298-001 युधिष्ठिर उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Yudhisthira said: That which is free from Dharma and Adharma, free from all dependence, Free from birth and death, free from merit and demerit, |
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BORI CE: 12-298-002 यच्छिवं नित्यमभयं नित्यं चाक्षरमव्ययम् |
Corresponding verse not found in M. N. Dutt's version. |
That which is auspicious, always free from fear, always imperishable, imperishable, Pure, always effortless, you should speak about it. |
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BORI CE: 12-298-003 भीष्म उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Bhishma said: Here I shall relate to you an ancient legend, The conversation between Yajnavalkya and Janaka, O descendant of the Bharata lineage. |
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BORI CE: 12-298-004 याज्ञवल्क्यमृषिश्रेष्ठं दैवरातिर्महायशाः |
Corresponding verse not found in M. N. Dutt's version. |
The greatly renowned Daivaraṭi asked the best of sages, Yājñavalkya, King Janaka, the best of those who know questions, asked a question. |
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BORI CE: 12-298-005 कतीन्द्रियाणि विप्रर्षे कति प्रकृतयः स्मृताः |
Corresponding verse not found in M. N. Dutt's version. |
How many senses are there, O sage of the seers, how many are the principles remembered? What is the unmanifest, the supreme Brahman? And what is beyond that? |
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BORI CE: 12-298-006 प्रभवं चाप्ययं चैव कालसंख्यां तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
O lord of Brahmanas, please tell us the origin, the present, the enumeration of time, for we desire your grace. |
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BORI CE: 12-298-007 अज्ञानात्परिपृच्छामि त्वं हि ज्ञानमयो निधिः |
Corresponding verse not found in M. N. Dutt's version. |
Out of ignorance, I ask you, for you are a treasure of knowledge. I wish to hear all this without doubt. |
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BORI CE: 12-298-008 याज्ञवल्क्य उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Yājñavalkya said: Listen, O king, to what you are asking about. The supreme knowledge of yoga and especially of Sāṃkhya. |
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BORI CE: 12-298-009 न तवाविदितं किंचिन्मां तु जिज्ञासते भवान् |
Corresponding verse not found in M. N. Dutt's version. |
There is nothing unknown to you. But you are desirous of knowing me. And when asked, I must tell you this eternal truth. |
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BORI CE: 12-298-010 अष्टौ प्रकृतयः प्रोक्ता विकाराश्चापि षोडश |
Corresponding verse not found in M. N. Dutt's version. |
The eight Prakrtis (primordial principles) and the sixteen Vikaras (modifications) have been declared. Now the seven Vyaktani (manifestations) are said by those who contemplate |
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BORI CE: 12-298-011 अव्यक्तं च महांश्चैव तथाहंकार एव च |
Corresponding verse not found in M. N. Dutt's version. |
The unmanifest, the great, and the ego, Earth, wind, space, water, and light as the fifth, |
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BORI CE: 12-298-012 एताः प्रकृतयस्त्वष्टौ विकारानपि मे शृणु |
Corresponding verse not found in M. N. Dutt's version. |
Now listen to the modifications of these eight principles. The five sense organs: the ear, skin, eye, tongue, and nose. |
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BORI CE: 12-298-013 शब्दस्पर्शौ च रूपं च रसो गन्धस्तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
Sound, touch, form, taste, and smell, Speech, hands, feet, anus, and penis, |
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BORI CE: 12-298-014 एते विशेषा राजेन्द्र महाभूतेषु पञ्चसु |
Corresponding verse not found in M. N. Dutt's version. |
These are the differences, O lord of kings, in the five great elements. These are the sense organs, O Maithila, with their differences. |
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BORI CE: 12-298-015 मनः षोडशकं प्राहुरध्यात्मगतिचिन्तकाः |
Corresponding verse not found in M. N. Dutt's version. |
The thinkers of the path of the soul have declared the mind to be sixteenfold, and you and other wise men, skilled in the knowledge of truth, |
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BORI CE: 12-298-016 अव्यक्ताच्च महानात्मा समुत्पद्यति पार्थिव |
Corresponding verse not found in M. N. Dutt's version. |
From the unmanifest is born the great soul, O king. The wise call this the primary creation. |
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BORI CE: 12-298-017 महतश्चाप्यहंकार उत्पद्यति नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
From the great one, O Lord of men, the ego arises. This is said to be the second creation, known as the intellect. |
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BORI CE: 12-298-018 अहंकाराच्च संभूतं मनो भूतगुणात्मकम् |
Corresponding verse not found in M. N. Dutt's version. |
From the ego-sense, the mind, consisting of the qualities of the elements, has come into being. This is called the third creation, which is said to be of the ego-sense |
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BORI CE: 12-298-019 मनसस्तु समुद्भूता महाभूता नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
The great elements are born from the mind, O Lord of men. This fourth creation is called mental. |
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BORI CE: 12-298-020 शब्दः स्पर्शश्च रूपं च रसो गन्धस्तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
Sound, touch, form, taste, and smell, these are said to be the fifth creation by those who contemplate the elements. |
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BORI CE: 12-298-021 श्रोत्रं त्वक्चैव चक्षुश्च जिह्वा घ्राणं च पञ्चमम् |
Corresponding verse not found in M. N. Dutt's version. |
The ear, skin, eyes, tongue, and nose as the fifth, They say the sixth creation is the mind, known as the abode of many thoughts. |
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BORI CE: 12-298-022 अधः श्रोत्रेन्द्रियग्राम उत्पद्यति नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
The group of sense organs of hearing arises below, O Lord of men. This is said to be the seventh creation, known as the one with sense organs. |
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BORI CE: 12-298-023 ऊर्ध्वस्रोतस्तथा तिर्यगुत्पद्यति नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
The upward-flowing, the sideways-flowing, and the downward-flowing, O Lord of men, are born. The wise call this the eighth creation, the straight one. |
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BORI CE: 12-298-024 तिर्यक्स्रोतस्त्वधःस्रोत उत्पद्यति नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
O Lord of men, it is born from the downward-flowing stream. The wise call this the ninth creation, the straight one. |
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BORI CE: 12-298-025 एतानि नव सर्गाणि तत्त्वानि च नराधिप |
Corresponding verse not found in M. N. Dutt's version. |
These nine creations and the principles, O Lord of men, are described as twenty-four, as seen in the scriptures. |
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BORI CE: 12-298-026 अत ऊर्ध्वं महाराज गुणस्यैतस्य तत्त्वतः |
Corresponding verse not found in M. N. Dutt's version. |
Now, great king, listen to me as I explain the true nature of this virtue, as it has been described by the great ones, in terms of the measure of time. |
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