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Book 12 – Chapter 301
BORI CE: 12-301-001 याज्ञवल्क्य उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Yājñavalkya said: The Brahmins who see the truth say that the feet are the inner self. The destination is the outer self, and Vishnu is the deity there. |
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BORI CE: 12-301-002 पायुरध्यात्ममित्याहुर्यथातत्त्वार्थदर्शिनः |
Corresponding verse not found in M. N. Dutt's version. |
The wise who see the truth say that the anus is the inner self. The emission is the outer self, and Mitra is the deity there. |
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BORI CE: 12-301-003 उपस्थोऽध्यात्ममित्याहुर्यथायोगनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The Upavista is said to be the internal, as shown by the Yoga. The Bhutatattva is the Ananda, and the deity is Prajapati. |
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BORI CE: 12-301-004 हस्तावध्यात्ममित्याहुर्यथासांख्यनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The hands are said to be the inner self, according to the Sāṅkhya view. The superphysical should be done, with Indra as the presiding deity. |
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BORI CE: 12-301-005 वागध्यात्ममिति प्राहुर्यथाश्रुतिनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
They say that speech is the inner self, as shown by the scriptures. But the supernal is to be spoken of, and the deity there is fire. |
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BORI CE: 12-301-006 चक्षुरध्यात्ममित्याहुर्यथाश्रुतिनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
They say that the eye is internal, as shown by the scriptures. Form is external here, the sun is the deity there. |
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BORI CE: 12-301-007 श्रोत्रमध्यात्ममित्याहुर्यथाश्रुतिनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
They say that the ear is the inner, as shown by the scriptures. Sound is the outer, and the directions are the divine. |
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BORI CE: 12-301-008 जिह्वामध्यात्ममित्याहुर्यथातत्त्वनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The tongue is said to be the inner, the true vision of reality. The taste is the outer, the water is the divine. |
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BORI CE: 12-301-009 घ्राणमध्यात्ममित्याहुर्यथाश्रुतिनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The nose is said to be the inner, as shown by the text; Smell is the outer, and earth is the deity. |
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BORI CE: 12-301-010 त्वगध्यात्ममिति प्राहुस्तत्त्वबुद्धिविशारदाः |
Corresponding verse not found in M. N. Dutt's version. |
The wise ones say that the skin is the inner self, Touch is the outer, and the wind is the deity. |
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BORI CE: 12-301-011 मनोऽध्यात्ममिति प्राहुर्यथाश्रुतिनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The mind is the inner self, as shown by the scriptures. The supernal is to be contemplated, the moon is the deity. |
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BORI CE: 12-301-012 अहंकारिकमध्यात्ममाहुस्तत्त्वनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The Self-knowledge of the ego is said to be the teaching of the truth. The pride is the over-world, and the existence is the over-god there. |
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BORI CE: 12-301-013 बुद्धिरध्यात्ममित्याहुर्यथावेदनिदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
The intellect is said to be the inner self, as shown by the Veda. The knowable is the outer self, and the knower is the overlord here. |
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BORI CE: 12-301-014 एषा ते व्यक्ततो राजन्विभूतिरनुवर्णिता |
Corresponding verse not found in M. N. Dutt's version. |
This is the manifest glory of yours, O king, described to you, at the beginning, in the middle, and at the end, as it really is, by one who knows the truth |
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BORI CE: 12-301-015 प्रकृतिर्गुणान्विकुरुते स्वच्छन्देनात्मकाम्यया |
Corresponding verse not found in M. N. Dutt's version. |
Nature, by her own will, manifests the qualities, For the sake of play, O great king, hundreds and thousands of times. |
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BORI CE: 12-301-016 यथा दीपसहस्राणि दीपान्मर्त्याः प्रकुर्वते |
Corresponding verse not found in M. N. Dutt's version. |
Just as from a lamp thousands of lamps are made, so the Nature makes many qualities of the Purusha. |
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BORI CE: 12-301-017 सत्त्वमानन्द उद्रेकः प्रीतिः प्राकाश्यमेव च |
Corresponding verse not found in M. N. Dutt's version. |
The increase of sattva is joy, delight, brightness, Happiness, purity, health, contentment, faith, |
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BORI CE: 12-301-018 अकार्पण्यमसंरम्भः क्षमा धृतिरहिंसता |
Corresponding verse not found in M. N. Dutt's version. |
Non-avarice, non-violence, forbearance, patience, non-violence, Equality, truth, non-indebtedness, gentleness, modesty, non-levity, |
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BORI CE: 12-301-019 शौचमार्जवमाचारमलौल्यं हृद्यसंभ्रमः |
Corresponding verse not found in M. N. Dutt's version. |
Purity, honesty, good conduct, absence of greed, absence of agitation of the mind, Not to complain of the separation from the desired and the undesired, of the deeds done, |
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BORI CE: 12-301-020 दानेन चानुग्रहणमस्पृहार्थे परार्थता |
Corresponding verse not found in M. N. Dutt's version. |
And the bestowal of gifts, and the bestowal of favors, and the absence of desire for one's own welfare, and the welfare of others, And compassion for all beings, |
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BORI CE: 12-301-021 रजोगुणानां संघातो रूपमैश्वर्यविग्रहे |
Corresponding verse not found in M. N. Dutt's version. |
The aggregate of the qualities of Rajas is the body of power and sovereignty. Excessive greed, cruelty, and the pursuit of pleasure and pain, |
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BORI CE: 12-301-022 परापवादेषु रतिर्विवादानां च सेवनम् |
Corresponding verse not found in M. N. Dutt's version. |
Delight in the slander of others, and the pursuit of disputes, Self-conceit, disrespect, and worry, the pursuit of enmity, |
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BORI CE: 12-301-023 परितापोऽपहरणं ह्रीनाशोऽनार्जवं तथा |
Corresponding verse not found in M. N. Dutt's version. |
Anxiety, removal, shamelessness, dishonesty, Disunity, harshness, lust, anger, pride, Arrogance, hatred, excessive speech - these are said to be the |
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BORI CE: 12-301-024 तामसानां तु संघातं प्रवक्ष्याम्युपधार्यताम् |
Corresponding verse not found in M. N. Dutt's version. |
I shall now describe the mass of Tamas. Listen. Delusion, non-illumination, Tamisra, and Andhatamisra. |
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BORI CE: 12-301-025 मरणं चान्धतामिस्रं तामिस्रं क्रोध उच्यते |
Corresponding verse not found in M. N. Dutt's version. |
Death is Andhatamisra, Tamisra is said to be anger. The characteristics of Tamas here are the delight in eating. |
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BORI CE: 12-301-026 भोजनानामपर्याप्तिस्तथा पेयेष्वतृप्तता |
Corresponding verse not found in M. N. Dutt's version. |
The insufficiency of food, and the unsatiation of drinks, The perfumes, garments, beds, and seats in the monasteries, |
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BORI CE: 12-301-027 दिवास्वप्ने विवादे च प्रमादेषु च वै रतिः |
Corresponding verse not found in M. N. Dutt's version. |
Sleep during the day, quarrels, carelessness, and delight in these, Faithfulness due to ignorance of dancing, music, and singing, Hatred for the different aspects of Dharma - these are |
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