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Book 12 – Chapter 323
BORI CE: 12-323-001 भीष्म उवाच |
MN DUTT: 08-163-001 भीष्म उवाच ततोऽतीते महाकल्पे उत्पन्नेऽङ्गिरसः सुते |
M. N. Dutt: Bhishma said Then, upon the expiration of the great cycle, when the celestial priest Brihaspati was born in the family of Angiras, all the gods became very happy. |
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BORI CE: 12-323-002 बृहद्ब्रह्म महच्चेति शब्दाः पर्यायवाचकाः |
MN DUTT: 08-163-002 बृहद् ब्रह्म महच्चेति शब्दाः पर्यायवाचकाः |
M. N. Dutt: The words Vrihat, Brahma, and Mahat all carry the same significance. The celestial priest, O king, came to be called Brihaspati because he was gifted with all these accomplishments. |
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BORI CE: 12-323-003 तस्य शिष्यो बभूवाग्र्यो राजोपरिचरो वसुः |
MN DUTT: 08-163-003 तस्य शिष्यो बभूवाग्यो राजोपरिचरो वसुः |
M. N. Dutt: King Uparichara, otherwise called Vasu, became a disciple of Brihaspati and soon became the greatest of his disciples. Admitted as such, he began of study from his preceptor that science which was composed by the seven Rishis who were known by the name of Chitrashikhandins. |
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BORI CE: 12-323-004 स राजा भावितः पूर्वं दैवेन विधिना वसुः |
MN DUTT: 08-163-004 स राजा भावितः पूर्वं दैवेन विधिना वसुः |
M. N. Dutt: With soul purified by sacrifices and other religious rites, he governed the Earth like Indra ruling the Heaven. |
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BORI CE: 12-323-005 तस्य यज्ञो महानासीदश्वमेधो महात्मनः |
MN DUTT: 08-163-005 तस्य यज्ञो महानासीदश्वमेधो महात्मनः |
M. N. Dutt: The illustrious king celebrated a great Horse-sacrifice in which his preceptor Brihaspati became the priest offering libation. |
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BORI CE: 12-323-006 प्रजापतिसुताश्चात्र सदस्यास्त्वभवंस्त्रयः BORI CE: 12-323-007 धनुषाक्षोऽथ रैभ्यश्च अर्वावसुपरावसू BORI CE: 12-323-008 ऋषिः शक्तिर्महाभागस्तथा वेदशिराश्च यः BORI CE: 12-323-009 आद्यः कठस्तैत्तिरिश्च वैशंपायनपूर्वजः |
MN DUTT: 08-163-006 प्रजापतिसुताश्चात्र सदस्याश्चाभवंस्त्रयः MN DUTT: 08-163-007 सम्भूताः सर्वसम्भारास्तस्मिन् राजन् महाक्रतौ |
M. N. Dutt: The sons of Prajapati themselves, viz., Ekata, Dvita, and Trita became the priests watching the proceedings. There were others also who became Sadasyas in that sacrifice, viz., Dhanusha, Rajvya, Arvavasu, Paravasu, the Rishi Medhatithi, the great Rishi Tandya, the blessed Rishi Shanti, Vedashiras the foremost of Rishis, viz., Kapila, who was the father of Shalihotra, the first Kalpa, Tittiri the elder brother of Vaishampayana, Kanwa, and Devahotra, forming in all sixteen, In that great sacrifice, O king, all the necessary articles were collected. No animals were killed in it. The king had ordained it so. |
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BORI CE: 12-323-010 न तत्र पशुघातोऽभूत्स राजैवं स्थितोऽभवत् |
MN DUTT: 08-163-008 अहिंस्रः शुचिरक्षुद्रो निराशीः कर्मसंस्तुतः |
M. N. Dutt: He was full of mercy. Of pure and liberal mind, he had renounced all desire, and was well-conversant with all rites. The necessary articles of that sacrifice were the productions of the forest. |
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BORI CE: 12-323-011 प्रीतस्ततोऽस्य भगवान्देवदेवः पुरातनः |
MN DUTT: 08-163-009 प्रीतस्ततोऽस्य भगवान् देवदेवः पुरातनः |
M. N. Dutt: The ancient God of gods (viz., Hari), became highly pleased with the king on account of that sacrifice. Incapable of being seen by any one else, the great God appeared before his worshipper. |
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BORI CE: 12-323-012 स्वयं भागमुपाघ्राय पुरोडाशं गृहीतवान् |
MN DUTT: 08-163-010 स्वयं भागमुपाघ्राय पुरोडाशं गृहीतवान् |
M. N. Dutt: Accepting by taking its scent, the share offered to him he himself took up the Purodasha (clarified butter with cakes of powdered barley). The great God took up the offerings without being seen by any one. |
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BORI CE: 12-323-013 बृहस्पतिस्ततः क्रुद्धः स्रुवमुद्यम्य वेगितः |
MN DUTT: 08-163-011 बृहस्पतिस्ततः क्रुद्धः स्रुचमुद्यम्य वेगितः |
M. N. Dutt: At this, Brihaspati became angry. Taking up the ladle he hurled it violently at the sky, and began to shed tears in anger. |
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BORI CE: 12-323-014 उवाच चोपरिचरं मया भागोऽयमुद्यतः |
MN DUTT: 08-163-012 उवाच चोपरिचरं मया भागोऽयमुद्यतः |
M. N. Dutt: Addressing king Uparichara he said,-Here, I place this as Narayana's share of the sacrificial offerings! Forsooth, he shall take it before my eyes. |
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BORI CE: 12-323-015 उद्यता यज्ञभागा हि साक्षात्प्राप्ताः सुरैरिह |
MN DUTT: 08-163-013 युधिष्ठिर उवाच उद्यता यज्ञभागा हि साक्षात् प्राप्ताः सुरैरिह |
M. N. Dutt: Yudhishthira said In the great sacrifice of Uparichara, all the gods appeared in their respective forms for partaking of the sacrificial offerings and were seen by all. Why is it that the powerful Hari only acted otherwise by invisibly taking his share? |
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BORI CE: 12-323-016 ततः स तं समुद्धूतं भूमिपालो महान्वसुः |
MN DUTT: 08-163-014 भीष्म उवाच ततः स तं समुद्भूतं भूमिपालो महान् वसुः |
M. N. Dutt: Bhishma said When Brihaspati yielded to anger, the great king Vasu and all his Sadasyas sought to pacify the great Rishi. |
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BORI CE: 12-323-017 ऊचुश्चैनमसंभ्रान्ता न रोषं कर्तुमर्हसि |
MN DUTT: 08-163-015 ऊचुश्चैनमसम्भ्रान्ता न रोषं कर्तुमर्हसि |
M. N. Dutt: With cool heads, all of them said to Brihaspati,-You should not yield to anger. In this golden age, this anger to which you have yielded should not be the characteristic of any one. |
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BORI CE: 12-323-018 अरोषणो ह्यसौ देवो यस्य भागोऽयमुद्यतः |
MN DUTT: 08-163-016 अरोषणो ह्यसौ देवो यस्य भागोऽयमुद्यतः |
M. N. Dutt: The great god for whom the share of the sacrificial offerings was designed by you, is himself free from anger! He is incapable of being seen either by ourselves or by you, O Brihaspati. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-017 यस्य प्रसादं कुरुते स वैतं द्रष्टुमर्हति |
M. N. Dutt: Only he can see Him to whom He becomes gracious!—Then the Rishis Ekata, Dvita, and Trita, who were all conversant with the science of morality and duties compiled by the seven Rishis, addressed that assembly and began the following narration. |
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BORI CE: 12-323-019 एकतद्वितत्रिता ऊचुः |
MN DUTT: 08-163-018 वयं हि ब्रह्मणः पुत्रा मानसाः परिकीर्तिताः |
M. N. Dutt: We are the sons of Brahman, begotten by his will. Once on a time we went to the north for the acquisition of our highest good. |
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BORI CE: 12-323-020 तप्त्वा वर्षसहस्राणि चत्वारि तप उत्तमम् |
MN DUTT: 08-163-019 तप्त्वा वर्षसहस्राणि चरित्वा तप उत्तमम् |
M. N. Dutt: Having practised penances for thousands of years and acquired a great ascetic merit, we again stood on only one foot like fixed rods of wood. |
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BORI CE: 12-323-021 मेरोरुत्तरभागे तु क्षीरोदस्यानुकूलतः |
MN DUTT: 08-163-020 मेरोरुत्तरभागे तु क्षीरोदस्यानुकूलतः |
M. N. Dutt: The country where we practised these austerest of penances, lies to the north of the mountains of Meru and on the shores of the ocean of milk. |
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BORI CE: 12-323-022 ततो व्रतस्यावभृथे वागुवाचाशरीरिणी |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-021 कथं पश्येम हि वयं देवं नारायणात्मकम् |
M. N. Dutt: The object we had in mind was how to see the divine Narayana in his own form. Upon the termination of our penances and after we had performed the final ablutions, we heard an incorporeal voice, O powerful Brihaspati, deep like that of the clouds and exceedingly melodious and filling the heart with joy. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-022 सुतप्तं वस्तपो विप्राः प्रसन्नेनान्तरात्मना |
M. N. Dutt: The voice said You Brahmanas, you have performed well these penances with cheerful souls! Devoted to Narayana, you try to know how you may succeed in seeing that god of great power. |
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BORI CE: 12-323-023 यूयं जिज्ञासवो भक्ताः कथं द्रक्ष्यथ तं प्रभुम् BORI CE: 12-323-024 तत्र नारायणपरा मानवाश्चन्द्रवर्चसः |
MN DUTT: 08-163-022 सुतप्तं वस्तपो विप्राः प्रसन्नेनान्तरात्मना MN DUTT: 08-163-023 क्षीरोदधेरुत्तरतः श्वेतद्वीपो महाप्रभः MN DUTT: 08-163-024 एकान्तभावोपगतास्ते भक्ताः पुरुषोत्तमम् |
M. N. Dutt: The voice said You Brahmanas, you have performed well these penances with cheerful souls! Devoted to Narayana, you try to know how you may succeed in seeing that god of great power. On the northern shores of the ocean of milk there is an island called White Island. The men that dwell in that island have complexions as white as the rays of the Moon and that are devoted to Narayana. Worshippers of that foremost of all Beings, they are devoted to Him with their whole minds. They all enter that eternal and illustrious god of a thousand rays. |
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BORI CE: 12-323-025 ते सहस्रार्चिषं देवं प्रविशन्ति सनातनम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-323-026 एकान्तिनस्ते पुरुषाः श्वेतद्वीपनिवासिनः |
MN DUTT: 08-163-025 अनिन्द्रिया निराहारा अनिष्पन्दाः सुगन्धिनः |
M. N. Dutt: They are shorn of senses. They do not live on any sort of food. Their eyes are winkless. Their bodies always emit a sweet smell. Indeed, the inhabitants of White Island believe and adore only one God. Go there, ye ascetics, for there I have revealed myself. |
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BORI CE: 12-323-027 अथ श्रुत्वा वयं सर्वे वाचं तामशरीरिणीम् |
MN DUTT: 08-163-026 अथ श्रुत्वा वयं सर्वे वाचं तामशरीरिणीम् |
M. N. Dutt: All of us, hearing these invisible words, proceeded by the way said to the country described. |
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BORI CE: 12-323-028 प्राप्य श्वेतं महाद्वीपं तच्चित्तास्तद्दिदृक्षवः |
MN DUTT: 08-163-027 प्राप्य श्वेतं महाद्वीपं तच्चित्तास्तद्दिदृक्षवः |
M. N. Dutt: Eagerly desirous of seeing Him and our hearts full of Him, we reached that large island called White Island. Arrived there, we could see nothing. Indeed our vision was blinded by the energy of the great god and accordingly we could not see Him. |
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BORI CE: 12-323-029 न च पश्याम पुरुषं तत्तेजोहृतदर्शनाः |
MN DUTT: 08-163-028 न च पश्याम पुरुषं तत्तेजोहृतदर्शनाः |
M. N. Dutt: At this, the idea, due to the grace of the great God Himself, sprung in our minds that one who had not practised sufficient penances could not soon see Narayana. |
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BORI CE: 12-323-030 न किलातप्ततपसा शक्यते द्रष्टुमञ्जसा |
MN DUTT: 08-163-029 न किलातप्ततपसा शक्यते द्रष्टुमञ्जसा |
M. N. Dutt: Under the influence of this idea we once more began to practise some severe austerities, suited to the time and place, for a hundred years. Upon the termination of our vows, we saw a number of men of auspicious marks. |
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BORI CE: 12-323-031 व्रतावसाने सुशुभान्नरान्ददृशिरे वयम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-030 श्वेतांश्चन्द्रप्रतीकाशान् सर्वलक्षणलक्षितान् |
M. N. Dutt: All of them were white and looked like the Moon and were erdued with every sort of blessedness. Their hands were always joined in prayer. The faces of some were turned towards the North and of some to East. They were engaged in silently meditating on Brahma. |
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BORI CE: 12-323-032 नित्याञ्जलिकृतान्ब्रह्म जपतः प्रागुदङ्मुखान् |
MN DUTT: 08-163-031 मानसो नाम स जपो जप्यते तैर्महात्मभिः |
M. N. Dutt: The recitation performed by those great persons was a mental Yapa. On account of their hearts, having been entirely fixed upon Him, Hari became highly gratified with them. |
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BORI CE: 12-323-033 या भवेन्मुनिशार्दूल भाः सूर्यस्य युगक्षये |
MN DUTT: 08-163-032 याभवन्मुनिशार्दूल भाः सूर्यस्य युगक्षये |
M. N. Dutt: The effulgence that came out of the persons of those men resembled, O foremost of ascetics, the splendours which the sun assumed when the time comes for the dissolution of the universe. |
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BORI CE: 12-323-034 तेजोनिवासः स द्वीप इति वै मेनिरे वयम् |
MN DUTT: 08-163-033 तेजोनिवासः स द्वीप इति वै मेनिरे वयम् |
M. N. Dutt: Indeed, we thought that that Island was the seat of all Energy. All the denizens were perfectly equal in energy. There was no superiority or inferiority there among them. |
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BORI CE: 12-323-035 अथ सूर्यसहस्रस्य प्रभां युगपदुत्थिताम् |
MN DUTT: 08-163-034 अथ सूर्यसहस्रस्य प्रभां युगपदुत्थिताम् |
M. N. Dutt: We then suddenly saw once more a light arise that seemed to be the concentrated effulgence of a thousand Sons, O Brihaspati. |
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BORI CE: 12-323-036 सहिताश्चाभ्यधावन्त ततस्ते मानवा द्रुतम् |
MN DUTT: 08-163-035 सहिताश्चाभ्यधावन्त ततस्ते मानवा दुतम् |
M. N. Dutt: The denizens in a body, ran towards that light, with hands joined in reverential attitude, full of joy, and uttering the one word Salutation. |
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BORI CE: 12-323-037 ततोऽभिवदतां तेषामश्रौष्म विपुलं ध्वनिम् |
MN DUTT: 08-163-036 ततो हि वदतां तेषामश्रौष्म विपुलं ध्वनिम् |
M. N. Dutt: We then heard a very loud noise uttered by all of them together. It appeared that those men were engaged in offering a sacrifice to the great God. |
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BORI CE: 12-323-038 वयं तु तेजसा तस्य सहसा हृतचेतसः |
MN DUTT: 08-163-037 वयं तु तेजसा तस्य सहसा हृतचेतसः |
M. N. Dutt: As regards ourselves, we were suddenly deprived of our senses by his Energy. Shorn of vision and strength and all the senses, we could not behold or feel anything. |
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BORI CE: 12-323-039 एकस्तु शब्दोऽविरतः श्रुतोऽस्माभिरुदीरितः |
MN DUTT: 08-163-038 एकस्तु शब्दो विततः श्रुतोऽसमाभिरुदीरितः |
M. N. Dutt: We only heard a loud sound uttered by the collected denizens. It said,-Victory to you, O you have eyes like lotus petals! Salutation to you, O Creator of the universe. |
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BORI CE: 12-323-040 नमस्तेऽस्तु हृषीकेश महापुरुषपूर्वज |
MN DUTT: 08-163-039 नमस्तेऽस्तु हृषीकेश महापुरुषपूर्वज |
M. N. Dutt: Salutation to you, O Hrishikesha, O foremost of Beings, O First-born! This was the sound we heard, uttered distinctly and in accordance with the rules of orthoepy. |
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BORI CE: 12-323-041 एतस्मिन्नन्तरे वायुः सर्वगन्धवहः शुचिः |
MN DUTT: 08-163-040 एतस्मिन्नन्तरे वायुः सर्वगन्धवहः शुचिः |
M. N. Dutt: Meanwhile, a fragrant and pure breeze blew, carrying perfumes of celestial flowers, and of certain herbs and plants that were necessary on the occasion. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-041 तैरिष्टः पञ्चकालज्ञैर्हरिरेकान्तिभिर्नरै |
M. N. Dutt: Those men, gifted with great devotion, having hearts full of reverence, conversant with the ordinances laid down in the Pancharatra, were then adoring the great god with mind, word, and deed. |
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BORI CE: 12-323-042 तैरिष्टः पञ्चकालज्ञैर्हरिरेकान्तिभिर्नरैः |
MN DUTT: 08-163-042 नूनं तत्रागतो देवो यथा तैर्वागुदीरिता |
M. N. Dutt: Forsooth, Hari appeared in that place whence the sound we heard originated. As regards ourselves, stupefied by His illusion, we could not behold Him. |
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BORI CE: 12-323-043 मारुते संनिवृत्ते च बलौ च प्रतिपादिते |
MN DUTT: 08-163-043 मारुते संनिवृत्ते च बलौ च प्रतिपादिते |
M. N. Dutt: After the breeze has ceased and the sacrifice had been over, our hearts became stricken with anxiety, O foremost one of Angiras's race. |
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BORI CE: 12-323-044 मानवानां सहस्रेषु तेषु वै शुद्धयोनिषु |
MN DUTT: 08-163-044 मानवानां सहस्रेषु तेषु वै शुद्धयोनिषु |
M. N. Dutt: As we stood among those thousands of men all of whom were of pure birth, no one honoured us with a glance or a nod. |
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BORI CE: 12-323-045 तेऽपि स्वस्था मुनिगणा एकभावमनुव्रताः |
MN DUTT: 08-163-045 तेऽपि स्वस्था मुनिगणा एकभावमनुव्रताः |
M. N. Dutt: Those ascetics, all of whom were cheerful and filled with devotion and who were all are practising the Brahma-frame of mind, showed no feeling for us. |
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BORI CE: 12-323-046 ततोऽस्मान्सुपरिश्रान्तांस्तपसा चापि कर्शितान् |
MN DUTT: 08-163-046 ततोऽस्मान् सुपरिश्रान्तां स्तपसा चातिकर्शितान् |
M. N. Dutt: We had been greatly tired. Our penances had einaciated us. At that time, a bodiless Being addressed us from the sky and said to us |
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BORI CE: 12-323-047 दृष्टा वः पुरुषाः श्वेताः सर्वेन्द्रियविवर्जिताः |
MN DUTT: 08-163-047 देव उवाच दृष्टा वः पुरुषाः श्वेताः सर्वेन्द्रियविवर्जिताः |
M. N. Dutt: These white men, who are divested of all external senses, competent to see (Narayana). Only those foremost of twice-born persons whom these white men honoured with their looks, can see the great God. |
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BORI CE: 12-323-048 गच्छध्वं मुनयः सर्वे यथागतमितोऽचिरात् |
MN DUTT: 08-163-048 गच्छध्वं मुनयः सर्वे यथागतभितोऽचिरात् |
M. N. Dutt: Go hence, ye Munis, to the place from where you have come! That great Deity is incapable of being ever seen by one who has no devotion. |
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BORI CE: 12-323-049 कामं कालेन महता एकान्तित्वं समागतैः |
MN DUTT: 08-163-049 कामं कालेन महता एकान्तित्वमुपागतः |
M. N. Dutt: Incapable of being seen on account of his dazzling effulgence, that illustrious Deity can be seen only by those person who succeed, in course of long time, in devoting themselves wholly and solely to Him. O foremost of twiceborn ones, you have a great duty to perform. |
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BORI CE: 12-323-050 महत्कार्यं तु कर्तव्यं युष्माभिर्द्विजसत्तमाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-323-051 वैवस्वतेऽन्तरे विप्राः प्राप्ते त्रेतायुगे ततः |
MN DUTT: 08-163-050 इतः कृतयुगेऽतीते विपर्यासं गतेऽपि च |
M. N. Dutt: After the expiration of this the golden age, when the Treta age comes in course of the Vivasvat cycle, a great calamity will befall the world. You Munis, you shall then have to help the gods. |
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BORI CE: 12-323-052 ततस्तदद्भुतं वाक्यं निशम्यैवं स्म सोमप |
MN DUTT: 08-163-051 ततस्तदद्भुतं वाक्यं निशम्यैवामृतोपमम् |
M. N. Dutt: no Having heard this wonderful words that were sweet as nectar, we soon returned to the place we desired, through the favour of that great Deity. |
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BORI CE: 12-323-053 एवं सुतपसा चैव हव्यकव्यैस्तथैव च |
MN DUTT: 08-163-052 एवं सुतपसा चैव हव्यकव्यैस्तथैव च |
M. N. Dutt: When with the help of even such austere penances of offerings devoutly given in sacrifices, we could not see the great Deity, how, indeed, can you except to see Him so easily? |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-053 नारायणो महद्भूतं विश्वसृग्धव्यकव्यभुक |
M. N. Dutt: Narayana is a Great Being. he is the Creator of the universe. He is worshipped in sacrifices with offerings of clarified butter and other food dedicated with the help of Vedic Mantras. He has no beginning and end. He is Unmanifest. Both the gods and the Danavas adore Him. |
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BORI CE: 12-323-054 भीष्म उवाच |
MN DUTT: 08-163-054 एवमेकतवाक्येन द्वितत्रितमतेन च |
M. N. Dutt: Induced by these words spoken by Ekata and approved by his companions, viz., Dvita and Trita, and solicited also by the other Sadasyas, the great Brihaspati terminated that sacrifice after duly offering the accustomed adorations to the gods. |
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BORI CE: 12-323-055 समाप्तयज्ञो राजापि प्रजाः पालितवान्वसुः |
MN DUTT: 08-163-055 समाप्तयज्ञो राजापि प्रजां पालितवान् वसुः |
M. N. Dutt: Having completed his great sacrifice, king Uparichara, also, began to rule his subjects piously. At last, renouncing his body, he ascended to heaven. After sometime, through the curse of the Brahmanas, he dropped down from those happy regions and sank deep into the bowels of the Earth. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-163-056 स राजा राजशार्दूल सत्यधर्मपरायणः |
M. N. Dutt: King Vasu, O foremost of kings, was always devoted to the true religion. Although sunk deep into the bowels of the Earth, his devotion to virtue did not decrease. |
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BORI CE: 12-323-056 अन्तर्भूमिगतश्चैव सततं धर्मवत्सलः |
MN DUTT: 08-163-056 स राजा राजशार्दूल सत्यधर्मपरायणः MN DUTT: 08-163-057 नारायणपरो भूत्वा नारायणजपं जपन् |
M. N. Dutt: King Vasu, O foremost of kings, was always devoted to the true religion. Although sunk deep into the bowels of the Earth, his devotion to virtue did not decrease. Ever devoted to Narayana, and ever reciting sacred Mantras having Narayana for their god, he once more ascended to heaven through Narayana's favour. |
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BORI CE: 12-323-057 तस्यैव च प्रसादेन पुनरेवोत्थितस्तु सः |
MN DUTT: 08-163-058 महीतलाद् गतः स्थानं ब्रह्मणः समनन्तरम् |
M. N. Dutt: Getting up from the bowels of the Earth, king Vasu, on account of the very highest end that he attained, proceeded to a spot which is even higher than the region of Brahman himself.” |
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