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Book 12 – Chapter 327
BORI CE: 12-327-001 जनमेजय उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Janamejaya said: How did that revered god, the lord who is the foremost recipient of offerings in sacrifices, who always upholds the sacrifice and knows the Vedas and Vedāṅgas |
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BORI CE: 12-327-002 निवृत्तं चास्थितो धर्मं क्षेमी भागवतप्रियः |
Corresponding verse not found in M. N. Dutt's version. |
And when the cessation of the Dharma had taken place, he remained, dear to the devotees, the protector of the Dharma. The Lord Himself, the Master, established the Dharma of the active life |
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BORI CE: 12-327-003 कथं प्रवृत्तिधर्मेषु भागार्हा देवताः कृताः |
Corresponding verse not found in M. N. Dutt's version. |
How are the gods who are worthy of a share in the Dharma of activity made? How are those who have turned away from the Dharma of cessation made, with minds turned away? |
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BORI CE: 12-327-004 एतं नः संशयं विप्र छिन्धि गुह्यं सनातनम् |
Corresponding verse not found in M. N. Dutt's version. |
O Brāhmaṇa, please dispel this doubt of ours, the ancient secret. We have heard the story of Nārāyaṇa from you, the compendium of Dharma. |
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BORI CE: 12-327-005 इमे सब्रह्मका लोकाः ससुरासुरमानवाः |
Corresponding verse not found in M. N. Dutt's version. |
All these worlds with Brahma, gods, demons, and men, are seen to be engaged in rites prescribed for prosperity. And you have declared, O Brahman, that liberation is the |
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BORI CE: 12-327-006 ये च मुक्ता भवन्तीह पुण्यपापविवर्जिताः |
Corresponding verse not found in M. N. Dutt's version. |
And those who are liberated here, free from merit and demerit, We have heard that they enter the thousand-rayed god. |
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BORI CE: 12-327-007 अहो हि दुरनुष्ठेयो मोक्षधर्मः सनातनः |
Corresponding verse not found in M. N. Dutt's version. |
Alas, the eternal law of liberation is difficult to practice, By abandoning which all the gods became the enjoyers of oblations and offerings. |
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BORI CE: 12-327-008 किं नु ब्रह्मा च रुद्रश्च शक्रश्च बलभित्प्रभुः |
Corresponding verse not found in M. N. Dutt's version. |
What is the reason that Brahma, Rudra, Indra, the lord of strength, the sun, the lord of the stars, the wind, the fire, Varuna, the sky, |
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BORI CE: 12-327-009 प्रलयं न विजानन्ति आत्मनः परिनिर्मितम् |
Corresponding verse not found in M. N. Dutt's version. |
They do not know the dissolution of their own creation. Therefore, they do not abide in the path that is firm, inexhaustible, and imperishable. |
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BORI CE: 12-327-010 स्मृत्वा कालपरीमाणं प्रवृत्तिं ये समास्थिताः |
Corresponding verse not found in M. N. Dutt's version. |
Those who have undertaken activity after remembering the measure of time The fault in the measure of time for those who act is great. |
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BORI CE: 12-327-011 एतन्मे संशयं विप्र हृदि शल्यमिवार्पितम् |
Corresponding verse not found in M. N. Dutt's version. |
This doubt of mine, O Brāhman, has been implanted in my heart like an arrow. Cut it off by telling the story of the past. For I am extremely curious. |
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BORI CE: 12-327-012 कथं भागहराः प्रोक्ता देवताः क्रतुषु द्विज |
Corresponding verse not found in M. N. Dutt's version. |
O twice-born one, how are the deities said to be sharers in the sacrificial offerings? For what purpose, O Brahman, are the gods of heaven worshipped in the sacrifice? |
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BORI CE: 12-327-013 ये च भागं प्रगृह्णन्ति यज्ञेषु द्विजसत्तम |
Corresponding verse not found in M. N. Dutt's version. |
Those best of Brahmins who take their share in the sacrifices, they, performing great sacrifices, give the share of whom? |
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BORI CE: 12-327-014 वैशंपायन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vaishampāyana said: O lord of men, you have asked a question that is extremely profound. It cannot be easily explained by one who has not performed austerities, who does |
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BORI CE: 12-327-015 हन्त ते कथयिष्यामि यन्मे पृष्टः पुरा गुरुः |
Corresponding verse not found in M. N. Dutt's version. |
I shall tell you what was told to me by my teacher in the past. The great sage Krishna Dvaipayana Vyasa, the expounder of the Vedas, |
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BORI CE: 12-327-016 सुमन्तुर्जैमिनिश्चैव पैलश्च सुदृढव्रतः |
Corresponding verse not found in M. N. Dutt's version. |
Sumantu, Jaimini, Paila, and Sudridhavrata, and I, the fourth disciple, and the fifth is remembered as Shuka. |
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BORI CE: 12-327-017 एतान्समागतान्सर्वान्पञ्च शिष्यान्दमान्वितान् |
Corresponding verse not found in M. N. Dutt's version. |
All these five disciples, who have come here, along with their followers, who are endowed with purity and conduct, who have conquered anger and controlled the senses, |
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BORI CE: 12-327-018 वेदानध्यापयामास महाभारतपञ्चमान् |
Corresponding verse not found in M. N. Dutt's version. |
He taught the Vedas to the five sons of the great Bharata, on the beautiful Meru mountain, frequented by Siddhas and Gandharvas. |
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BORI CE: 12-327-019 तेषामभ्यस्यतां वेदान्कदाचित्संशयोऽभवत् |
Corresponding verse not found in M. N. Dutt's version. |
When they were studying the Vedas, they had some doubt. This is the one you asked about, and he told them. I heard it from him, and now I will tell it to |
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BORI CE: 12-327-020 शिष्याणां वचनं श्रुत्वा सर्वाज्ञानतमोनुदः |
Corresponding verse not found in M. N. Dutt's version. |
Having heard the words of the disciples, the remover of the darkness of all ignorance, the glorious Vyasa, the son of Parashara, spoke these words: |
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BORI CE: 12-327-021 मया हि सुमहत्तप्तं तपः परमदारुणम् |
Corresponding verse not found in M. N. Dutt's version. |
For I have performed a very severe penance, O best of men, in order to know the past, the present and the future. |
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BORI CE: 12-327-022 तस्य मे तप्ततपसो निगृहीतेन्द्रियस्य च |
Corresponding verse not found in M. N. Dutt's version. |
By the grace of Narayana and the favor of the Milky Ocean, to me who had controlled my senses and performed austerities, |
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BORI CE: 12-327-023 त्रैकालिकमिदं ज्ञानं प्रादुर्भूतं यथेप्सितम् |
Corresponding verse not found in M. N. Dutt's version. |
This knowledge, which is of the three times, has arisen as desired. Listen to it as you know, I will tell you the supreme doubt. As it happened at the beginning of the |
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BORI CE: 12-327-024 परमात्मेति यं प्राहुः सांख्ययोगविदो जनाः |
Corresponding verse not found in M. N. Dutt's version. |
The people who know the Sāṃkhya and Yoga systems call him the Supreme Self. He attains the name of the Great Person by his own action. |
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BORI CE: 12-327-025 तस्मात्प्रसूतमव्यक्तं प्रधानं तद्विदुर्बुधाः |
Corresponding verse not found in M. N. Dutt's version. |
Therefore, the wise know the unmanifest, which is the source of creation, to be the primordial nature. From the unmanifest, the manifest arose for the purpose of creating the world, from |
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BORI CE: 12-327-026 अनिरुद्धो हि लोकेषु महानात्मेति कथ्यते |
Corresponding verse not found in M. N. Dutt's version. |
Aniruddha is said to be the great soul in the worlds, who, having become manifest, created the grandfather, he is said to be the ego, he is the essence of |
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BORI CE: 12-327-027 पृथिवी वायुराकाशमापो ज्योतिश्च पञ्चमम् |
Corresponding verse not found in M. N. Dutt's version. |
Earth, air, space, water, and light are the five great elements. O descendant of Bharata, these great elements are born from the ego. |
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BORI CE: 12-327-028 महाभूतानि सृष्ट्वाथ तद्गुणान्निर्ममे पुनः |
Corresponding verse not found in M. N. Dutt's version. |
Having created the great elements, he again created their qualities. And from the elements, the embodied ones were produced. Listen to those eight. |
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BORI CE: 12-327-029 मरीचिरङ्गिराश्चात्रिः पुलस्त्यः पुलहः क्रतुः |
Corresponding verse not found in M. N. Dutt's version. |
Marichi, Angiras, Atri, Pulastya, Pulaha, Kratu, and the great-souled Vasishtha, and Manu, the self-existent, are |
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BORI CE: 12-327-030 वेदान्वेदाङ्गसंयुक्तान्यज्ञान्यज्ञाङ्गसंयुतान् |
Corresponding verse not found in M. N. Dutt's version. |
The Vedas, the Vedangas, the knowledge, the ancillary knowledge, Brahma, the grandfather of the world, created them for the success of the world. This world has arisen from the |
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BORI CE: 12-327-031 रुद्रो रोषात्मको जातो दशान्यान्सोऽसृजत्स्वयम् |
Corresponding verse not found in M. N. Dutt's version. |
Rudra, born of anger, himself created ten more. These eleven Rudras are known as the Vikaras, the Purushas. |
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BORI CE: 12-327-032 ते रुद्राः प्रकृतिश्चैव सर्वे चैव सुरर्षयः |
Corresponding verse not found in M. N. Dutt's version. |
Those Rudras, Prakriti, and all the celestial sages, having arisen for the accomplishment of the world, approached Brahma. |
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BORI CE: 12-327-033 वयं हि सृष्टा भगवंस्त्वया वै प्रभविष्णुना |
Corresponding verse not found in M. N. Dutt's version. |
We have been created by you, O Lord, by the powerful one, By whom, in what authority, one should act, O Grandfather. |
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BORI CE: 12-327-034 योऽसौ त्वया विनिर्दिष्टो अधिकारोऽर्थचिन्तकः |
Corresponding verse not found in M. N. Dutt's version. |
How is that authority, which you have declared to be the thinker of the meaning, to be protected by that authority-holder? |
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BORI CE: 12-327-035 प्रदिशस्व बलं तस्य योऽधिकारार्थचिन्तकः |
Corresponding verse not found in M. N. Dutt's version. |
Grant him strength, who is the thinker of the purpose of authority. Thus addressed, the great god said this to the gods: |
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BORI CE: 12-327-036 साध्वहं ज्ञापितो देवा युष्माभिर्भद्रमस्तु वः |
Corresponding verse not found in M. N. Dutt's version. |
Well, O gods, you have informed me. May good be to you. This thought has also arisen in me, which is in your mind. |
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BORI CE: 12-327-037 लोकतन्त्रस्य कृत्स्नस्य कथं कार्यः परिग्रहः |
Corresponding verse not found in M. N. Dutt's version. |
How can the whole world-system be protected? How can the loss of strength not occur for you and for my self? |
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BORI CE: 12-327-038 इतः सर्वेऽपि गच्छामः शरणं लोकसाक्षिणम् |
Corresponding verse not found in M. N. Dutt's version. |
From here let us all go to the refuge of the witness of the world, the great man, the unmanifest one. He will tell us what is beneficial. |
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BORI CE: 12-327-039 ततस्ते ब्रह्मणा सार्धमृषयो विबुधास्तथा |
Corresponding verse not found in M. N. Dutt's version. |
Then the sages, together with Brahma, and the gods, went to the northern shore of the Milky Ocean, for the welfare of the world. |
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BORI CE: 12-327-040 ते तपः समुपातिष्ठन्ब्रह्मोक्तं वेदकल्पितम् |
Corresponding verse not found in M. N. Dutt's version. |
They undertook the austerities prescribed by the Vedas, as taught by Brahma. That great vow, that practice of austerities, was extremely terrible. |
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BORI CE: 12-327-041 ऊर्ध्वं दृष्टिर्बाहवश्च एकाग्रं च मनोऽभवत् |
Corresponding verse not found in M. N. Dutt's version. |
Their eyes were raised, their arms were steady, and their minds were concentrated. Standing on one foot, they were perfectly absorbed, having attained the state of wood, fully concentrated. |
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BORI CE: 12-327-042 दिव्यं वर्षसहस्रं ते तपस्तप्त्वा तदुत्तमम् |
Corresponding verse not found in M. N. Dutt's version. |
Having performed that supreme penance for a thousand divine years, they heard a sweet voice adorned with the Vedas and Vedāṅgas. |
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BORI CE: 12-327-043 भो भोः सब्रह्मका देवा ऋषयश्च तपोधनाः |
Corresponding verse not found in M. N. Dutt's version. |
"O gods with Brahma, O sages, O you who are rich in austerities, Having honoured you all with welcome, I shall proclaim the supreme statement." |
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BORI CE: 12-327-044 विज्ञातं वो मया कार्यं तच्च लोकहितं महत् |
Corresponding verse not found in M. N. Dutt's version. |
I have known your task, which is for the great welfare of the world. It should be undertaken, connected with activity, and nourishing your life. |
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BORI CE: 12-327-045 सुतप्तं वस्तपो देवा ममाराधनकाम्यया |
Corresponding verse not found in M. N. Dutt's version. |
O gods, you have performed austerities with great fervor, desiring to propitiate me. You will enjoy the excellent fruit of this great austerity. |
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BORI CE: 12-327-046 एष ब्रह्मा लोकगुरुः सर्वलोकपितामहः |
Corresponding verse not found in M. N. Dutt's version. |
This is Brahma, the preceptor of the world, the grandfather of all the worlds. You, the best of the gods, should worship me with concentration. |
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BORI CE: 12-327-047 सर्वे भागान्कल्पयध्वं यज्ञेषु मम नित्यशः |
Corresponding verse not found in M. N. Dutt's version. |
All of you, always allot your shares in my sacrifices. And I shall arrange for your welfare, as you are the lords. |
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BORI CE: 12-327-048 श्रुत्वैतद्देवदेवस्य वाक्यं हृष्टतनूरुहाः |
Corresponding verse not found in M. N. Dutt's version. |
Having heard these words of the Lord of the gods, their bodies and hairs thrilled with joy. Then all those gods, Brahma and the great sages, |
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BORI CE: 12-327-049 वेददृष्टेन विधिना वैष्णवं क्रतुमाहरन् |
Corresponding verse not found in M. N. Dutt's version. |
By the method prescribed in the Vedas, they performed the sacrifice to Vishnu. In that sacrifice, Brahma himself assigned his share. The gods and the divine sages, all of them, assigned their |
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BORI CE: 12-327-050 ते कार्तयुगधर्माणो भागाः परमसत्कृताः |
Corresponding verse not found in M. N. Dutt's version. |
Those who were the best of the best, who had the qualities of the Kṛta age, attained that Person, who is like the sun, beyond darkness, the great, all |
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BORI CE: 12-327-051 ततोऽथ वरदो देवस्तान्सर्वानमरान्स्थितान् |
Corresponding verse not found in M. N. Dutt's version. |
Then the bestower of boons, the god, to all those gods standing there, the bodiless Mahesvara, standing in the sky, spoke these words: |
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BORI CE: 12-327-052 येन यः कल्पितो भागः स तथा समुपागतः |
Corresponding verse not found in M. N. Dutt's version. |
The portion that was allotted to each one by him has come to pass. I am pleased. I am now bestowing the fruit in the form of the cycle of births. |
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BORI CE: 12-327-053 एतद्वो लक्षणं देवा मत्प्रसादसमुद्भवम् |
Corresponding verse not found in M. N. Dutt's version. |
This is your characteristic, O gods, arising from my grace. You, being worshipped with sacrifices, with excellent gifts at the end, will exist in every age, enjoying the fruits of worldly |
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BORI CE: 12-327-054 यज्ञैर्ये चापि यक्ष्यन्ति सर्वलोकेषु वै सुराः |
Corresponding verse not found in M. N. Dutt's version. |
Those gods who will perform sacrifices in all the worlds, will arrange your shares, those men who are established in the Vedas. |
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BORI CE: 12-327-055 यो मे यथा कल्पितवान्भागमस्मिन्महाक्रतौ |
Corresponding verse not found in M. N. Dutt's version. |
He who has allotted me a share in this great sacrifice, He alone is worthy of a share in the sacrifice, as I have made him in the Veda and the Sutra. |
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BORI CE: 12-327-056 यूयं लोकान्धारयध्वं यज्ञभागफलोदिताः |
Corresponding verse not found in M. N. Dutt's version. |
You sustain the worlds, having arisen from the fruits of the share in the sacrifice. The thinkers of all purposes in the world, as created by the will. |
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BORI CE: 12-327-057 याः क्रियाः प्रचरिष्यन्ति प्रवृत्तिफलसत्कृताः |
Corresponding verse not found in M. N. Dutt's version. |
The activities that will be performed, honored with the fruits of progress, By those you will sustain the worlds, strengthened by them. |
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BORI CE: 12-327-058 यूयं हि भाविता लोके सर्वयज्ञेषु मानवैः |
Corresponding verse not found in M. N. Dutt's version. |
You are the most revered in all the sacrifices performed by men in this world. Therefore, you should meditate on me. This is my meditation. |
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BORI CE: 12-327-059 इत्यर्थं निर्मिता वेदा यज्ञाश्चौषधिभिः सह |
Corresponding verse not found in M. N. Dutt's version. |
Thus the Vedas, sacrifices, and herbs were created for this purpose. When these are properly employed, the deities are pleased on earth. |
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BORI CE: 12-327-060 निर्माणमेतद्युष्माकं प्रवृत्तिगुणकल्पितम् |
Corresponding verse not found in M. N. Dutt's version. |
This creation of yours is imagined by the quality of your conduct. I have done it, O best of gods, until the end of the eon. Think about the welfare of the world |
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BORI CE: 12-327-061 मरीचिरङ्गिराश्चात्रिः पुलस्त्यः पुलहः क्रतुः |
Corresponding verse not found in M. N. Dutt's version. |
Marīci, Aṅgiras, Atri, Pulastya, Pulaha, Kratu, and Vasiṣṭha—these seven were created from the mind. |
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BORI CE: 12-327-062 एते वेदविदो मुख्या वेदाचार्याश्च कल्पिताः |
Corresponding verse not found in M. N. Dutt's version. |
These are the chief knowers of the Vedas, appointed as teachers of the Vedas, and those who are engaged in the practice of virtue, appointed by Prajapati. |
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BORI CE: 12-327-063 अयं क्रियावतां पन्था व्यक्तीभूतः सनातनः |
Corresponding verse not found in M. N. Dutt's version. |
This is the eternal path of those who are active, manifested. He is called Aniruddha, the lord who creates the world. |
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BORI CE: 12-327-064 सनः सनत्सुजातश्च सनकः ससनन्दनः |
Corresponding verse not found in M. N. Dutt's version. |
Sanaka, Sanandana, Sanātana, Sanāt-sujata, Sanatkumāra, Kapila, and Sanātana are the seven sages. |
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BORI CE: 12-327-065 सप्तैते मानसाः प्रोक्ता ऋषयो ब्रह्मणः सुताः |
Corresponding verse not found in M. N. Dutt's version. |
These seven are said to be the mental sons of Brahma, who have attained the cessation of dharma, having attained knowledge by themselves. |
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BORI CE: 12-327-066 एते योगविदो मुख्याः सांख्यधर्मविदस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
These are the chief knowers of Yoga, and also knowers of the Dharma of Sāṃkhya, Teachers in the scriptures of liberation, propagators of the Dharma of liberation. |
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BORI CE: 12-327-067 यतोऽहं प्रसृतः पूर्वमव्यक्तात्त्रिगुणो महान् |
Corresponding verse not found in M. N. Dutt's version. |
From whom I was formerly emitted, the great one consisting of three qualities, from the unmanifest, From whom that one who is superior to him is conceived as the knower of the field, |
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BORI CE: 12-327-068 यो यथा निर्मितो जन्तुर्यस्मिन्यस्मिंश्च कर्मणि |
Corresponding verse not found in M. N. Dutt's version. |
The creature is created in a certain way and is engaged in a certain action, whether it is in the state of activity or inactivity, it is powerless to enjoy the fruit of that. |
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BORI CE: 12-327-069 एष लोकगुरुर्ब्रह्मा जगदादिकरः प्रभुः |
Corresponding verse not found in M. N. Dutt's version. |
This is the teacher of the world, Brahma, the lord, the creator of the world. This is your mother, father, and grandfather. He will be instructed by me and will bestow |
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BORI CE: 12-327-070 अस्य चैवानुजो रुद्रो ललाटाद्यः समुत्थितः |
Corresponding verse not found in M. N. Dutt's version. |
And his younger brother Rudra arose from his forehead, instructed by Brahma, he will be the bestower of all boons. |
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BORI CE: 12-327-071 गच्छध्वं स्वानधीकारांश्चिन्तयध्वं यथाविधि |
Corresponding verse not found in M. N. Dutt's version. |
Go to your respective duties and think as per the rules. Let all the activities in all the worlds begin without delay. |
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BORI CE: 12-327-072 प्रदृश्यन्तां च कर्माणि प्राणिनां गतयस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
May the actions and destinies of beings be seen, and the life spans of the gods, O best of gods, |
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BORI CE: 12-327-073 इदं कृतयुगं नाम कालः श्रेष्ठः प्रवर्तते |
Corresponding verse not found in M. N. Dutt's version. |
This is the age called Krita, the best age, is in operation. In this age, the sacrificial animals are not to be killed. This is not so in other ages. The |
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BORI CE: 12-327-074 ततस्त्रेतायुगं नाम त्रयी यत्र भविष्यति |
Corresponding verse not found in M. N. Dutt's version. |
Then there will be the age of Treta, in which the three Vedas will exist, where animals will be sprinkled and will attain death in the sacrifice. There, the fourth part of Dharma |
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BORI CE: 12-327-075 ततो वै द्वापरं नाम मिश्रः कालो भविष्यति |
Corresponding verse not found in M. N. Dutt's version. |
Then the age called Dvāpara will come, a mixed age. The Dharma will be deficient by two feet in that age. |
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BORI CE: 12-327-076 ततस्तिष्येऽथ संप्राप्ते युगे कलिपुरस्कृते |
Corresponding verse not found in M. N. Dutt's version. |
Then, when the Tishya age arrived, in the Kali age, Dharma will be established on one foot, wherever it may be. |
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BORI CE: 12-327-077 देवा ऊचुः |
Corresponding verse not found in M. N. Dutt's version. |
The gods said: O Lord, please tell us what should be done by us, when the Dharma is established on one foot, going everywhere. |
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BORI CE: 12-327-078 श्रीभगवानुवाच |
Corresponding verse not found in M. N. Dutt's version. |
The Blessed Lord said: Where the Vedas, sacrifices, austerities, truth, self-control, non-violence, and Dharma are practiced by the best of gods, That country should |
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BORI CE: 12-327-079 व्यास उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vyasa said: The gods and the groups of sages, instructed by the Blessed One, having bowed to the Blessed One, went to the desired regions. |
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BORI CE: 12-327-080 गतेषु त्रिदिवौकःसु ब्रह्मैकः पर्यवस्थितः |
Corresponding verse not found in M. N. Dutt's version. |
When the gods had gone, Brahma alone remained, desiring to see the Lord who was in the body of Aniruddha. |
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BORI CE: 12-327-081 तं देवो दर्शयामास कृत्वा हयशिरो महत् |
Corresponding verse not found in M. N. Dutt's version. |
The god showed him, having made the great head of a horse, Reciting the Vedas with their limbs, holding a water-pot and a counting-stick, |
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BORI CE: 12-327-082 ततोऽश्वशिरसं दृष्ट्वा तं देवममितौजसम् |
Corresponding verse not found in M. N. Dutt's version. |
Then, seeing that horse-headed god of immeasurable power, Brahma, the creator of the worlds, the lord, out of a desire for the welfare of the worlds, |
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BORI CE: 12-327-083 मूर्ध्ना प्रणम्य वरदं तस्थौ प्राञ्जलिरग्रतः |
Corresponding verse not found in M. N. Dutt's version. |
Having bowed his head, he stood before the bestower of boons with folded hands. He was embraced by the god and addressed with these words: |
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BORI CE: 12-327-084 लोककार्यगतीः सर्वास्त्वं चिन्तय यथाविधि |
Corresponding verse not found in M. N. Dutt's version. |
You should think about all the activities of the world in accordance with the proper procedure. You are the sustainer of all beings, the lord, the teacher of the world. I, who |
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BORI CE: 12-327-085 यदा च सुरकार्यं ते अविषह्यं भविष्यति |
Corresponding verse not found in M. N. Dutt's version. |
And when your work for the gods will be unbearable, I will appear as a teacher of the knowledge of the Self. |
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BORI CE: 12-327-086 एवमुक्त्वा हयशिरास्तत्रैवान्तरधीयत |
Corresponding verse not found in M. N. Dutt's version. |
Having said this, Hayashira disappeared right there. Instructed by him, Brahma also soon went to his own world. |
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BORI CE: 12-327-087 एवमेष महाभागः पद्मनाभः सनातनः |
Corresponding verse not found in M. N. Dutt's version. |
Thus this noble one, the eternal lotus-navelled one, is said to be the foremost recipient of offerings in sacrifices and the constant bearer of sacrifices. |
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BORI CE: 12-327-088 निवृत्तिं चास्थितो धर्मं गतिमक्षयधर्मिणाम् |
Corresponding verse not found in M. N. Dutt's version. |
He established the Dharma of cessation, the destination of those with inexhaustible qualities, and having created the diversity of the world, he established the Dharma of engagement. |
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BORI CE: 12-327-089 स आदिः स मध्यः स चान्तः प्रजानां; स धाता स धेयः स कर्ता स कार्यम् |
Corresponding verse not found in M. N. Dutt's version. |
He is the beginning, the middle, and the end of creatures; he is the creator, the created, the doer, and the deed. At the end of the age, he sleeps |
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BORI CE: 12-327-090 तस्मै नमध्वं देवाय निर्गुणाय गुणात्मने |
Corresponding verse not found in M. N. Dutt's version. |
We bow to that God, who is without qualities, yet the very essence of qualities, to the unborn, of universal form, the abode of all the gods. |
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BORI CE: 12-327-091 महाभूताधिपतये रुद्राणां पतये तथा |
Corresponding verse not found in M. N. Dutt's version. |
To the lord of the great elements, to the lord of the Rudras, To the lord of the Adityas, to the lord of the Vasus, |
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BORI CE: 12-327-092 अश्विभ्यां पतये चैव मरुतां पतये तथा |
Corresponding verse not found in M. N. Dutt's version. |
To the lord of the Ashvins, to the lord of the Maruts, To the lord of the Vedas and sacrifices, to the lord of the limbs of the Vedas, |
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BORI CE: 12-327-093 समुद्रवासिने नित्यं हरये मुञ्जकेशिने |
Corresponding verse not found in M. N. Dutt's version. |
To the Lord who dwells in the ocean, to the one with matted hair, To the one who teaches the Dharma of liberation for the peace of all beings, |
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BORI CE: 12-327-094 तपसां तेजसां चैव पतये यशसोऽपि च |
Corresponding verse not found in M. N. Dutt's version. |
To the lord of austerities, of brilliance, of fame, To the lord of speech, always, to the lord of rivers, |
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BORI CE: 12-327-095 कपर्दिने वराहाय एकशृङ्गाय धीमते |
Corresponding verse not found in M. N. Dutt's version. |
To Kapardin, to Varaha, to the intelligent One-horned One, To Vivasvat, to Ashvashira, to the one who always bears the four forms, |
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BORI CE: 12-327-096 गुह्याय ज्ञानदृश्याय अक्षराय क्षराय च |
Corresponding verse not found in M. N. Dutt's version. |
To the secret one, to the one who is seen by knowledge, to the imperishable one, to the perishable one, This god moves everywhere, with an unchangeable course. |
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BORI CE: 12-327-097 एवमेतत्पुरा दृष्टं मया वै ज्ञानचक्षुषा |
Corresponding verse not found in M. N. Dutt's version. |
Thus this was seen by me in the past with the eye of knowledge. And that was told to you all by me, when asked, in truth. |
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BORI CE: 12-327-098 क्रियतां मद्वचः शिष्याः सेव्यतां हरिरीश्वरः |
Corresponding verse not found in M. N. Dutt's version. |
O disciples, let my words be followed, let Hari, the Lord, be served, let the Vedic words be sung, and let worship be done according to the prescribed method. |
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BORI CE: 12-327-099 वैशंपायन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vaishampayana said: Thus addressed by the wise Vedavyasa, all the disciples and his son Shuka, the knower of the supreme Dharma, |
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BORI CE: 12-327-100 स चास्माकमुपाध्यायः सहास्माभिर्विशां पते |
Corresponding verse not found in M. N. Dutt's version. |
And he, our teacher, together with us, O lord of the people, praised him with the hymns uttered from the four Vedas. |
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BORI CE: 12-327-101 एतत्ते सर्वमाख्यातं यन्मां त्वं परिपृच्छसि |
Corresponding verse not found in M. N. Dutt's version. |
I have thus told you all that you asked me. Thus, O king, my teacher Dvaipāyana told me in olden times. |
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BORI CE: 12-327-102 यश्चेदं शृणुयान्नित्यं यश्चेदं परिकीर्तयेत् |
Corresponding verse not found in M. N. Dutt's version. |
He who always listens to this, he who proclaims this, Having bowed to the Blessed One, the man with a concentrated mind, |
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BORI CE: 12-327-103 भवत्यरोगो द्युतिमान्बलरूपसमन्वितः |
Corresponding verse not found in M. N. Dutt's version. |
He becomes free from disease, radiant, endowed with strength and beauty. The sick is freed from disease, the bound is freed from bondage. |
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BORI CE: 12-327-104 कामकामी लभेत्कामं दीर्घमायुरवाप्नुयात् |
Corresponding verse not found in M. N. Dutt's version. |
One who desires sensual pleasures would obtain sensual pleasures, and would attain long life. A Brahmin would become one who knows all the Vedas, a Kshatriya would become victorious, A Vaish |
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BORI CE: 12-327-105 अपुत्रो लभते पुत्रं कन्या चैवेप्सितं पतिम् |
Corresponding verse not found in M. N. Dutt's version. |
A sonless one obtains a son, and a girl obtains a desired husband. A pregnant woman is freed from the womb, and a pregnant woman gives birth to a son. A barren woman |
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BORI CE: 12-327-106 क्षेमेण गच्छेदध्वानमिदं यः पठते पथि |
Corresponding verse not found in M. N. Dutt's version. |
He who recites this on the road will travel safely. He who desires any object will certainly attain it. |
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BORI CE: 12-327-107 इदं महर्षेर्वचनं विनिश्चितं; महात्मनः पुरुषवरस्य कीर्तनम् |
Corresponding verse not found in M. N. Dutt's version. |
This is the definite statement of the great sage, the glorification of the great soul, the best of men. Hearing this meeting of the sages and the gods, the devotees attain great happiness. |
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