Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 12 – Chapter 328
BORI CE: 12-328-001 जनमेजय उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Janamejaya said: Vyasas, with his disciples, praised this Madhusudana. Please tell me the etymology of their various names. |
|
BORI CE: 12-328-002 वक्तुमर्हसि शुश्रूषोः प्रजापतिपतेर्हरेः |
Corresponding verse not found in M. N. Dutt's version. |
O Lord, you should tell me, who am eager to hear, about the Lord of the Creator, Hari. Having heard, I shall become pure, like the spotless moon in autumn. |
|
BORI CE: 12-328-003 वैशंपायन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Vaishampayana said: O king, listen to how the Lord Hari told Arjuna the meaning of his names, which are based on his qualities and deeds, when he was pleased with him |
|
BORI CE: 12-328-004 नामभिः कीर्तितैस्तस्य केशवस्य महात्मनः |
Corresponding verse not found in M. N. Dutt's version. |
The great-souled Keshava was praised by these names. O king, Arjuna, the slayer of enemy heroes, asked Keshava about this. |
|
BORI CE: 12-328-005 अर्जुन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Arjuna said: O Lord, master of the past and future, creator and destroyer of all beings, O abode of the world, protector of the world, bestower of fearlessness on the |
|
BORI CE: 12-328-006 यानि नामानि ते देव कीर्तितानि महर्षिभिः |
Corresponding verse not found in M. N. Dutt's version. |
Those names that have been proclaimed by the great sages, in the Vedas and Puranas, which are secret due to their actions, |
|
BORI CE: 12-328-007 तेषां निरुक्तं त्वत्तोऽहं श्रोतुमिच्छामि केशव |
Corresponding verse not found in M. N. Dutt's version. |
I wish to hear from you the etymology of those names, O Keśava. For no one else can explain the etymology of the names except you, O Lord. |
|
BORI CE: 12-328-008 श्रीभगवानुवाच |
Corresponding verse not found in M. N. Dutt's version. |
The Blessed Lord said: In the Rig Veda, Yajur Veda, and Atharva Veda, In the Puranas, Upanishads, and Astrology, Arjuna, |
|
BORI CE: 12-328-009 सांख्ये च योगशास्त्रे च आयुर्वेदे तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
In the Sāṃkhya and Yoga scriptures, and also in Ayurveda, many of my names have been praised by the great sages. |
|
BORI CE: 12-328-010 गौणानि तत्र नामानि कर्मजानि च कानिचित् |
Corresponding verse not found in M. N. Dutt's version. |
There are also secondary names, some of which are due to actions. Listen attentively, O sinless one, to the etymology of those due to actions, as I explain them. O |
|
BORI CE: 12-328-011 नमोऽतियशसे तस्मै देहिनां परमात्मने |
Corresponding verse not found in M. N. Dutt's version. |
Salutations to that very famous one, the supreme Self of embodied beings, to Narayana, the universe, to the one without qualities, to the one with qualities. |
|
BORI CE: 12-328-012 यस्य प्रसादजो ब्रह्मा रुद्रश्च क्रोधसंभवः |
Corresponding verse not found in M. N. Dutt's version. |
From whose grace was born Brahma, and Rudra from anger, Who is the womb of all that is immobile and mobile. |
|
BORI CE: 12-328-013 अष्टादशगुणं यत्तत्सत्त्वं सत्त्ववतां वर |
Corresponding verse not found in M. N. Dutt's version. |
That is the eighteenfold essence, O best of the virtuous, That is the supreme nature of mine, the bearer of the yoga of the earth and the sky, The true, the un |
|
BORI CE: 12-328-014 तस्मात्सर्वाः प्रवर्तन्ते सर्गप्रलयविक्रियाः |
Corresponding verse not found in M. N. Dutt's version. |
Therefore, all the activities of creation and destruction proceed from him. Then there is the sacrifice, the performer of the sacrifice, the ancient Purusha, the great one, called Anirudd |
|
BORI CE: 12-328-015 ब्राह्मे रात्रिक्षये प्राप्ते तस्य ह्यमिततेजसः |
Corresponding verse not found in M. N. Dutt's version. |
When the night of Brahma was over, that of immeasurable splendor, By his grace, a lotus appeared, O lotus-eyed one. Brahma was born there, born from his grace alone |
|
BORI CE: 12-328-016 अह्नः क्षये ललाटाच्च सुतो देवस्य वै तथा |
Corresponding verse not found in M. N. Dutt's version. |
At the end of the day, from the forehead of the god, who was possessed by anger, Rudra, the destroyer, was born. |
|
BORI CE: 12-328-017 एतौ द्वौ विबुधश्रेष्ठौ प्रसादक्रोधजौ स्मृतौ |
Corresponding verse not found in M. N. Dutt's version. |
These two, the best of the gods, are said to be born from grace and anger. They follow the path commanded by him, the cause of creation and destruction. They are merely the |
|
BORI CE: 12-328-018 कपर्दी जटिलो मुण्डः श्मशानगृहसेवकः |
Corresponding verse not found in M. N. Dutt's version. |
The matted-haired, the shaven-headed, the one who serves the house of the cremation ground, The fierce vow-wearer, the terrible Rudra, the yogi |
|
BORI CE: 12-328-019 दक्षक्रतुहरश्चैव भगनेत्रहरस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
He who destroyed Daksha's sacrifice, and also the eyes of Bhaga, should be known as the soul of Narayana, O son of Pandu, in every age. |
|
BORI CE: 12-328-020 तस्मिन्हि पूज्यमाने वै देवदेवे महेश्वरे |
Corresponding verse not found in M. N. Dutt's version. |
For when the Lord of the gods, Mahesvara, is worshipped, the Lord Narayana, the master, is worshipped, O Partha. |
|
BORI CE: 12-328-021 अहमात्मा हि लोकानां विश्वानां पाण्डुनन्दन |
Corresponding verse not found in M. N. Dutt's version. |
O son of Pandu, I am the Self of all the worlds. Therefore, I first worship the Self, Rudra. |
|
BORI CE: 12-328-022 यद्यहं नार्चयेयं वै ईशानं वरदं शिवम् |
Corresponding verse not found in M. N. Dutt's version. |
If I do not worship the Lord, the bestower of boons, the auspicious one, I have thought in my mind that no one would worship himself. I have made a standard, |
|
BORI CE: 12-328-023 प्रमाणानि हि पूज्यानि ततस्तं पूजयाम्यहम् |
Corresponding verse not found in M. N. Dutt's version. |
For the means of knowledge are to be honored, therefore I honor him. He who knows him knows me, he who follows him follows me. |
|
BORI CE: 12-328-024 रुद्रो नारायणश्चैव सत्त्वमेकं द्विधाकृतम् |
Corresponding verse not found in M. N. Dutt's version. |
Rudra and Narayana are the one essence divided into two. O son of Kunti, it moves in the world, embodied in all actions. |
|
BORI CE: 12-328-025 न हि मे केनचिद्देयो वरः पाण्डवनन्दन |
Corresponding verse not found in M. N. Dutt's version. |
For no one can give me a boon, O son of the Pandavas. Having thus reflected in my mind, I worshipped the ancient lord of the universe, For the sake of a son |
|
BORI CE: 12-328-026 न हि विष्णुः प्रणमति कस्मैचिद्विबुधाय तु |
Corresponding verse not found in M. N. Dutt's version. |
For Vishnu does not bow to any god. But the truth is that he worships his own self. Therefore I worship Rudra. |
|
BORI CE: 12-328-027 सब्रह्मकाः सरुद्राश्च सेन्द्रा देवाः सहर्षिभिः |
Corresponding verse not found in M. N. Dutt's version. |
With Brahma, Rudra, Indra, and the gods along with the sages, They worship the best of the gods, the god Narayana Hari. |
|
BORI CE: 12-328-028 भविष्यतां वर्ततां च भूतानां चैव भारत |
Corresponding verse not found in M. N. Dutt's version. |
O descendant of Bharata, Vishnu is the leader of all the beings of the past, present and future. He should always be served and worshipped. |
|
BORI CE: 12-328-029 नमस्व हव्यदं विष्णुं तथा शरणदं नम |
Corresponding verse not found in M. N. Dutt's version. |
Salutations to you, O Vishnu, the receiver of oblations, and to the bestower of refuge. Salutations to the bestower of boons, O son of Kunti, to |
|
BORI CE: 12-328-030 चतुर्विधा मम जना भक्ता एवं हि ते श्रुतम् |
Corresponding verse not found in M. N. Dutt's version. |
I have four kinds of devotees. You have heard about them. Among them, the devotees who are one-sided are the best, and they are the ones who have no other deity. |
|
BORI CE: 12-328-031 ये च शिष्टास्त्रयो भक्ताः फलकामा हि ते मताः |
Corresponding verse not found in M. N. Dutt's version. |
And the three remaining devotees are considered to be desirous of fruits. And all of them are subject to death. But the awakened one is the best. |
|
BORI CE: 12-328-032 ब्रह्माणं शितिकण्ठं च याश्चान्या देवताः स्मृताः |
Corresponding verse not found in M. N. Dutt's version. |
Those who are the best of the awakened, who serve Brahma, Shiva, and the other deities remembered, will come to me, the supreme. This is the special relationship with the devotee that |
|
BORI CE: 12-328-033 त्वं चैवाहं च कौन्तेय नरनारायणौ स्मृतौ |
Corresponding verse not found in M. N. Dutt's version. |
You and I, O son of Kunti, are known as Nara and Narayana, For the purpose of removing the burden, we have entered the human body. |
|
BORI CE: 12-328-034 जानाम्यध्यात्मयोगांश्च योऽहं यस्माच्च भारत |
Corresponding verse not found in M. N. Dutt's version. |
I know the yoga of the inner self, O Bhārata, who I am and from where I am. The Dharma of renunciation and also the Dharma of prosperity. |
|
BORI CE: 12-328-035 नराणामयनं ख्यातमहमेकः सनातनः |
Corresponding verse not found in M. N. Dutt's version. |
The abode of men is well-known. I alone am the eternal one. The waters are said to be men. The waters are indeed the sons of men. That is my abode in |
|
BORI CE: 12-328-036 छादयामि जगद्विश्वं भूत्वा सूर्य इवांशुभिः |
Corresponding verse not found in M. N. Dutt's version. |
I shall cover the world with my rays, becoming like the sun. I am Vāsudeva, the abode of all beings. |
|
BORI CE: 12-328-037 गतिश्च सर्वभूतानां प्रजानां चापि भारत |
Corresponding verse not found in M. N. Dutt's version. |
O descendant of the Bharata dynasty! I am the energy that moves all beings and the progeny of all beings. O Partha! I have pervaded the sky and the earth, and my |
|
BORI CE: 12-328-038 अधिभूतानि चान्तेऽहं तदिच्छंश्चास्मि भारत |
Corresponding verse not found in M. N. Dutt's version. |
And at the end I am the overlord of the beings. I am so desired, O descendant of Bharata. And because of my movement, O son of Pritha, I am known |
|
BORI CE: 12-328-039 दमात्सिद्धिं परीप्सन्तो मां जनाः कामयन्ति हि |
Corresponding verse not found in M. N. Dutt's version. |
People who desire success through self-control desire me. I am the sky, the earth, and the space between them. Therefore, I am Dāmodara. |
|
BORI CE: 12-328-040 पृश्निरित्युच्यते चान्नं वेदा आपोऽमृतं तथा |
Corresponding verse not found in M. N. Dutt's version. |
The food is called "pṛṣni", the Vedas, the waters, and the nectar. These are always in my womb. Therefore, I am "pṛṣnigarbha". |
|
BORI CE: 12-328-041 ऋषयः प्राहुरेवं मां त्रितकूपाभिपातितम् |
Corresponding verse not found in M. N. Dutt's version. |
The sages said to me thus: "O Priśnigarbha, save Trita, who has fallen into the well." "One said, ""Save Trita, who has fallen into |
|
BORI CE: 12-328-042 ततः स ब्रह्मणः पुत्र आद्यो ऋषिवरस्त्रितः |
Corresponding verse not found in M. N. Dutt's version. |
Then the first son of Brahma, the best of sages, Triṭa, rose up from the waters of the ocean by the recitation of the Purusha-sūkta. |
|
BORI CE: 12-328-043 सूर्यस्य तपतो लोकानग्नेः सोमस्य चाप्युत |
Corresponding verse not found in M. N. Dutt's version. |
The rays of the sun, the fire, and the moon, which illuminate the worlds, are known as my hair. The best of Brahmins call me the omniscient Keshava, |
|
BORI CE: 12-328-044 स्वपत्न्यामाहितो गर्भ उतथ्येन महात्मना |
Corresponding verse not found in M. N. Dutt's version. |
The great-souled Utathya had deposited his seed in his wife. Once, by the power of the gods, Utathya disappeared. Then Brihaspati, O descendant of |
|
BORI CE: 12-328-045 ततो वै तमृषिश्रेष्ठं मैथुनोपगतं तथा |
Corresponding verse not found in M. N. Dutt's version. |
Then the embryo, O son of Kunti, endowed with the five elements, spoke to that best of sages who was thus engaged in sexual intercourse. |
|
BORI CE: 12-328-046 पूर्वागतोऽहं वरद नार्हस्यम्बां प्रबाधितुम् |
Corresponding verse not found in M. N. Dutt's version. |
"O bestower of boons, I have come first. It is not proper for you to obstruct the mother." Hearing this, Brihaspati became angry and cursed him, |
|
BORI CE: 12-328-047 मैथुनोपगतो यस्मात्त्वयाहं विनिवारितः |
Corresponding verse not found in M. N. Dutt's version. |
Since you have prevented me from having sexual intercourse, therefore, you will become blind by my curse. There is no doubt about this. |
|
BORI CE: 12-328-048 स शापादृषिमुख्यस्य दीर्घं तम उपेयिवान् |
Corresponding verse not found in M. N. Dutt's version. |
He, by the curse of the chief of the sages, entered into a long darkness. For he was formerly a sage named Dīrghatamas. |
|
BORI CE: 12-328-049 वेदानवाप्य चतुरः साङ्गोपाङ्गान्सनातनान् |
Corresponding verse not found in M. N. Dutt's version. |
Having studied the four Vedas with their appendages and the eternal Upanishads, he then applied himself to this secret name of mine. |
|
BORI CE: 12-328-050 आनुपूर्व्येण विधिना केशवेति पुनः पुनः |
Corresponding verse not found in M. N. Dutt's version. |
By the method of sequence, again and again with "Keśava", He became one with eyes, and Gautama became again. |
|
BORI CE: 12-328-051 एवं हि वरदं नाम केशवेति ममार्जुन |
Corresponding verse not found in M. N. Dutt's version. |
Thus, O Arjuna, the name of the bestower of boons is Keshava, of all the gods and the great-souled sages, |
|
BORI CE: 12-328-052 अग्निः सोमेन संयुक्त एकयोनि मुखं कृतम् |
Corresponding verse not found in M. N. Dutt's version. |
Agni, united with Soma, has made the mouth the one womb. Therefore the entire universe, the moving and the unmoving, is the essence of Agni and Soma. |
|
BORI CE: 12-328-053 अपि हि पुराणे भवति |
Corresponding verse not found in M. N. Dutt's version. |
For in the Purāṇa it is said: "The two, Agni and Soma, are of one origin." "And the gods are Agni-faced." "And because they are |
|