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Book 13 – Chapter 007
BORI CE: 13-007-001 युधिष्ठिर उवाच |
MN DUTT: 09-007-001 युधिष्ठिर उवाच कर्मणां च समस्तानां शुभानां भरतर्षभ |
M. N. Dutt: Yudhishthira said O best of Bharata's family and the foremost of great men, I wish to know what the fruits are of good deeds! Do you enlighten me. |
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BORI CE: 13-007-002 भीष्म उवाच |
MN DUTT: 09-007-002 भीष्म उवाच हन्त ते कथयिष्यामि यन्मां पृच्छसि भारत |
M. N. Dutt: Bhishma said I shall tell you what you have asked. Do you, O Yudhishthira, listen to this which forms the secret knowledge of the Rishis. |
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BORI CE: 13-007-003 येन येन शरीरेण यद्यत्कर्म करोति यः |
MN DUTT: 09-007-003 येन येन शरीरेण यद्यत् कर्म करोति यः |
M. N. Dutt: Listen to me as I explain what the long coveted ends, are which befall men after death. The fruits of whatever actions are performed by creatures in whatever bodies or forms of existence, are reaped by the doers while crcatures perform good or evil acts, they reap the fruits there of in similar states of succeeding lives. No act done with the help of the five organs of sensual perception, is ever lost. |
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BORI CE: 13-007-004 यस्यां यस्यामवस्थायां यत्करोति शुभाशुभम् BORI CE: 13-007-005 न नश्यति कृतं कर्म सदा पञ्चेन्द्रियैरिह BORI CE: 13-007-006 चक्षुर्दद्यान्मनो दद्याद्वाचं दद्याच्च सूनृताम् BORI CE: 13-007-007 यो दद्यादपरिक्लिष्टमन्नमध्वनि वर्तते |
MN DUTT: 09-007-004 यस्यां यस्यामवस्थायां यत् करोति शुभाशुभम् |
M. N. Dutt: The five sensual organs and the immortal soul which is the sixth, are its witnesses. One should devote his eye (to the service of others); one should devote his heart (to the same); one should utter sweet words: one should also follow and worship (one's guest). This is the sacrifice with five gifts. He who offers good food to the unknown, and tired traveller, fatigued by a long journey, acquires great merit. |
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BORI CE: 13-007-008 स्थण्डिले शयमानानां गृहाणि शयनानि च |
MN DUTT: 09-007-005 स्थण्डिलेषु शयानानां गृहाणि शयनानि च |
M. N. Dutt: Those who use the sacrificial platform as their only bed, obtain palatial mansions and beds (in subsequent births). He who wears only rags and barks of trees for dress, gets good apparel and ornaments. |
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BORI CE: 13-007-009 वाहनासनयानानि योगात्मनि तपोधने |
MN DUTT: 09-007-006 वाहनानि च यानानि योगात्मनि तपोधने |
M. N. Dutt: One possessed of penances and having his soul on Yoga, gets vehicles and riding animals. The king who lics down by the side of the sacrificial fire, acquires vigour and valour. |
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BORI CE: 13-007-010 रसानां प्रतिसंहारे सौभाग्यमनुगच्छति |
MN DUTT: 09-007-007 रसानां प्रतिसंहारे सौभाग्यमनुगच्छति |
M. N. Dutt: The man who casts off the enjoyment of all delicacies, acquires prosperity, and he who abstains from animal food, obtains children and cattle. |
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BORI CE: 13-007-011 अवाक्शिरास्तु यो लम्बेदुदवासं च यो वसेत् |
MN DUTT: 09-007-008 अवाशिरास्तु यो लम्बेदुदवासं च यो वसेत् |
M. N. Dutt: He who lies down with his head downwards, or who lives in water, or who lives secluded and alone in the practice of Brahmacharya, acquires all the desired ends. |
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BORI CE: 13-007-012 पाद्यमासनमेवाथ दीपमन्नं प्रतिश्रयम् |
MN DUTT: 09-007-009 पाद्यमासनमेवाथ दीपमन्नं प्रतिश्रयम् |
M. N. Dutt: He who gives shelter to a guest and welcomes him with water to wash his feet as also with food, light and bed, acquires the merits of the sacrifice with the five gifts. |
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BORI CE: 13-007-013 वीरासनं वीरशय्यां वीरस्थानमुपासतः |
MN DUTT: 09-007-010 वीरासनं वीरशय्यां वीरस्थानमुपागतः |
M. N. Dutt: He who on the battlefield, lays himself down as a warrior on a warrior's bed, goes to those eternal regions where all the objects of desire are fulfilled. |
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BORI CE: 13-007-014 धनं लभेत दानेन मौनेनाज्ञां विशां पते |
MN DUTT: 09-007-011 धनं लभेत दानेन मौनेनाज्ञां विशाम्पते |
M. N. Dutt: A man, O king, acquires riches who makes charitable gifts. One gets obedience to one's command by the vow of silence all the enjoyments of life by practice of austerities, long life by Brahmacharya, and beauty, prosperity and immunity from discase by abstaining from injury to others. |
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BORI CE: 13-007-015 रूपमैश्वर्यमारोग्यमहिंसाफलमश्नुते |
MN DUTT: 09-007-012 रूपमैश्वर्यमारोग्यमहिंसाफलमश्नुते |
M. N. Dutt: Those who live on fruits and roots only, acquire Sovereignty, those who live on only leaves of trees acquire Residence in heaven. |
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BORI CE: 13-007-016 प्रायोपवेशनाद्राज्यं सर्वत्र सुखमुच्यते |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-007-013 प्रायोपवेशिनो राजन् सर्वत्र सुखमुच्यते |
M. N. Dutt: A man, O king, is said to acquire happiness, by abstention from food. By eating herbs alone, one gets cows. By living on grass, one acquires the celestial regions. |
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BORI CE: 13-007-017 गवाढ्यः शाकदीक्षायां स्वर्गगामी तृणाशनः |
MN DUTT: 09-007-013 प्रायोपवेशिनो राजन् सर्वत्र सुखमुच्यते MN DUTT: 09-007-014 स्त्रियस्त्रिषवणं स्नात्वा वायुं पीत्वा क्रतुं लभेत् |
M. N. Dutt: A man, O king, is said to acquire happiness, by abstention from food. By eating herbs alone, one gets cows. By living on grass, one acquires the celestial regions. By avoiding all intercourse with his wife and making ablutions three times a day and by inhaling the air only for purposes of maintenance one acquires the merit of a sacrifice. Heaven is gained by the practice of truth, and nobility of birth by sacrifices. |
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BORI CE: 13-007-018 सलिलाशी भवेद्यश्च सदाग्निः संस्कृतो द्विजः |
MN DUTT: 09-007-015 सलिलाशी भवेद् यस्तु सदाग्निः संस्कृतो द्विजः |
M. N. Dutt: The Brahmana of pure practices who lives on water only, and performs the Agnihotra continually, and recites the Gayatri, acquires a kingdom. By abstaining from food or by restricting it, one acquires residence in heaven. |
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BORI CE: 13-007-019 उपवासं च दीक्षां च अभिषेकं च पार्थिव |
MN DUTT: 09-007-016 उपवासं च दीक्षायामभिषेकं च पार्थिव |
M. N. Dutt: O king, by avoiding all but the prescribed diet while celebrating sacrifices, and by making pilgrimage for twelve years, one acquires a place better than the abodes reserved for heroes. |
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BORI CE: 13-007-020 अधीत्य सर्ववेदान्वै सद्यो दुःखात्प्रमुच्यते |
MN DUTT: 09-007-017 धीत्य सर्ववेदान् वै सद्यो दुःखाद् विमुच्यते |
M. N. Dutt: By reading all the Vedas, is immediately freed from misery, and by practising virtue in thought, one acquires the heavenly regions. |
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BORI CE: 13-007-021 या दुस्त्यजा दुर्मतिभिर्या न जीर्यति जीर्यतः |
MN DUTT: 09-007-018 या दुस्त्यजा दुर्मतिभिर्या न जीर्यति जीर्यतः |
M. N. Dutt: That man who shakes off the longing for happiness and material comforts-a thirst that is difficult of conquest by the foolish and which does not abate with the decline of physical vigour and which clings to him like a dreadful disease,-is able to secure happiness. |
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BORI CE: 13-007-022 यथा धेनुसहस्रेषु वत्सो विन्दति मातरम् |
MN DUTT: 09-007-019 यथा धेनुसहस्त्रेषु वत्सो विन्दति मातरम् |
M. N. Dutt: As the young calf is able to recognise its dam from among a thousand cows, so do the pristinc deeds of a man follow him. |
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BORI CE: 13-007-023 अचोद्यमानानि यथा पुष्पाणि च फलानि च |
MN DUTT: 09-007-020 अचोद्यमानानि यथा पुष्पाणि च फलानि च |
M. N. Dutt: As the flowers and fruits of a tree, unmoved by apparent influences, never miss their proper one season, so does Karma done in a pristine existence bring about its fruits in proper time. |
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BORI CE: 13-007-024 जीर्यन्ति जीर्यतः केशा दन्ता जीर्यन्ति जीर्यतः |
MN DUTT: 09-007-021 जीर्यन्ति जीर्यतः केशा दन्ता जीर्यन्ति जीर्यतः |
M. N. Dutt: With age, man's hair grows grey; his teeth become loose; his eyes and ears too become dim in action; but the only thing that does not decline is his desire for enjoyments. |
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BORI CE: 13-007-025 येन प्रीणाति पितरं तेन प्रीतः प्रजापतिः |
MN DUTT: 09-007-022 येन प्रीणाति पितरं तेन प्रीतः प्रजापतिः |
M. N. Dutt: Prajapati is pleased with those deeds which please one's father, and the Earth is pleased with those acts which please one's mother, and Brahma is pleased with those acts which please one's mother, and Brahma is adored with those acts that please one's preceptor. Virtue is honoured by him who honours these three. The acts of those who despise these three do not help them. |
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BORI CE: 13-007-026 सर्वे तस्यादृता धर्मा यस्यैते त्रय आदृताः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 13-007-027 वैशंपायन उवाच |
MN DUTT: 09-007-023 वैशम्पायन उवाच भीष्मस्यैतद् वचः श्रुत्वा विस्पताः कुरुपुङ्गवाः |
M. N. Dutt: Vaishampayana said The princes of the line of Kuru became filled with surprise upon listening to this speech of Bhishma. All of them became pleased in mind and overpowered with joy. |
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BORI CE: 13-007-028 यन्मन्त्रे भवति वृथा प्रयुज्यमाने; यत्सोमे भवति वृथाभिषूयमाणे |
MN DUTT: 09-007-024 यन्मन्त्रे भवति वृथोपयुज्यमाने यत् सोमे भवति वृथाभिषूयमाणे |
M. N. Dutt: As Mantras applied for gaining victory, or the performance of the Soma sacrifice made without proper gifts, or oblations poured on the fire without proper hymns, become fruitless and produce evil results, so sin and evil results originate from falsehood. |
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BORI CE: 13-007-029 इत्येतदृषिणा प्रोक्तमुक्तवानस्मि यद्विभो |
MN DUTT: 09-007-025 इत्येतदृषिणा प्रोक्तमुक्तवानस्मि यद् विभो |
M. N. Dutt: O prince, I have thus described to you this doctrine of the fruition of good and evil deeds, as recounted by the Rishis of old. What else do you wish to hear. O prince, I have thus described to you this doctrine of the fruition of good and evil deeds, as recounted by the Rishis of old. What else do you wish to hear. |
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