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Book 13 – Chapter 026
BORI CE: 13-026-001 युधिष्ठिर उवाच |
MN DUTT: 09-025-001 युधिष्ठिर उवाच तीर्थाना दर्शनं श्रेयः स्नानं च भरतर्षभ |
M. N. Dutt: Yudhishthira said It has been said that sojourns to sacred waters is full of merit; that ablutions in such waters is meritorious; and that listening to the excellence of such waters is also meritorious. I wish to hear you expatiate on this subject, O grandfather. |
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BORI CE: 13-026-002 पृथिव्यां यानि तीर्थानि पुण्यानि भरतर्षभ |
MN DUTT: 09-025-002 पृथिव्यां यानि तीर्थानि पुण्यानि भरतर्षभ |
M. N. Dutt: You should, O chief of Bharata's race, mention to me the sacred waters existing on this Earth. I wish you of great power to hear you describe to me this subject. |
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BORI CE: 13-026-003 भीष्म उवाच |
MN DUTT: 09-025-003 भीष्म उवाच इममङ्गिरसा प्रोक्तं तीर्थवंशं महाद्युते |
M. N. Dutt: Bhishma said O you of great splendour, Angiras thus enumerated the sacred waters on the Earth. Blessed be you, you should listen to it, for you will then acquire great merit. |
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BORI CE: 13-026-004 तपोवनगतं विप्रमभिगम्य महामुनिम् BORI CE: 13-026-005 अस्ति मे भगवन्कश्चित्तीर्थेभ्यो धर्मसंशयः |
MN DUTT: 09-025-004 तपोवनगतं विप्रमभिगम्य महामुनिम् |
M. N. Dutt: Once on a time approaching the great and learned Rishi Angiras gifted with tranquillity of soul, while he was living in a forest, Gautama of rigid vows questioned him, saying O illustrious one, I have some doubts regarding the merits of sacred waters and shrines. I wish to hear you describe that subject. Do you therefore, O ascetic describe it to me. |
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BORI CE: 13-026-006 उपस्पृश्य फलं किं स्यात्तेषु तीर्थेषु वै मुने |
MN DUTT: 09-025-005 उपस्पृश्य फलं किं स्योत्तेषु तीर्थेषु वै मुने |
M. N. Dutt: What merits are acquired by a person regarding the next world, by bathing in the sacred waters on the Earth, O you of great wisdom? Do you explain to me this truly and according to the ordinance. |
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BORI CE: 13-026-007 अङ्गिरा उवाच |
MN DUTT: 09-025-006 अंगीरस उवाच सप्ताहं चन्द्रभागां वै वितस्तामूर्मिमालिनीम् |
M. N. Dutt: Angiras said A person by bathing for seven days successively in the Chandrabhaga or the Vitasta whose waters are always seen to dance in waves, fasting all the while, is sure to become purged of all his sins and endued with the merit of an ascetic. |
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BORI CE: 13-026-008 काश्मीरमण्डले नद्यो याः पतन्ति महानदम् |
MN DUTT: 09-025-007 काश्मीरमण्डले नद्यो याः पतन्ति महानदम् |
M. N. Dutt: There ere many rivers in the country called Kashmira. All these fall into the great river called Sindhu (Indus). By bathing in these rivers one is sure to become gifted with good character and to ascend to heaven after leaving this world. |
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BORI CE: 13-026-009 पुष्करं च प्रभासं च नैमिषं सागरोदकम् |
MN DUTT: 09-025-008 पुष्करं च प्रभासं च नैमिषं सागरोदकम् |
M. N. Dutt: By bathing in Pushkara, Prabhasa and Naimisha, and the ocean and Devika, and Indramarga and Svarnabindu, one is sure to ascend where, seated on a celestial car, one is sure be filled with joy on being worshipped by the Apsaras |
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BORI CE: 13-026-010 हिरण्यबिन्दुं विक्षोभ्य प्रयतश्चाभिवाद्य तम् |
MN DUTT: 09-025-009 हिरण्यबिन्दुं विक्षोभ्य प्रयतश्चाभिवाद्य च |
M. N. Dutt: By bathing in the waters of Hiranyabindu with a concentrated mind and respecting that sacred river, and bathing next at Kusheshaya and Devanta, one becomes purged of all one's sins. |
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BORI CE: 13-026-011 इन्द्रतोयां समासाद्य गन्धमादनसंनिधौ |
MN DUTT: 09-025-010 इन्द्रतोयां समासाद्य गन्धमादनसंनिधौ |
M. N. Dutt: Going to Indratoya near the Mountains of Gandhamadana and next to Karatoyas in the country called Kuranga, one should fast for three days and then bathe in those sacred waters with a concentrated heart and pure body. By doing this, one is sure to acquire the merit of a Horse-sacrifice. |
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BORI CE: 13-026-012 गङ्गाद्वारे कुशावर्ते बिल्वके नेमिपर्वते |
MN DUTT: 09-025-011 गङ्गाद्वारे कुशावर्ते बिल्वके नीलपर्वते |
M. N. Dutt: Bathing in Gangadvara and Kushavarta and Vilvaka in the Blue mountains, as also in Kanakhala, one is sure to become purged of all one's sins and then ascend to heaven. |
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BORI CE: 13-026-013 अपां ह्रद उपस्पृश्य वाजपेयफलं लभेत् |
MN DUTT: 09-025-012 अपां ह्रद उपस्पृश्य वाजिमेधफलं लभेत् |
M. N. Dutt: If one becomes a Brahmacharin and control his anger, devotes oneself to truth and practises mercy towards all creatures, and then bathes in the Lake of Waters, one is sure to acquire the merit of a Horse-sacrifice. |
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BORI CE: 13-026-014 यत्र भागीरथी गङ्गा भजते दिशमुत्तराम् |
MN DUTT: 09-025-013 यत्र भागीरथी गङ्गा पतते दिशमुत्तराम् |
M. N. Dutt: That part where Bhagirathi-Ganga flows northwards is known as the union of heaven, Earth, and the nether regions. Fasting for one month and bathing in that sacred Tirtha which is acceptable to Maheshvara, one can see the deities. |
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BORI CE: 13-026-015 सप्तगङ्गे त्रिगङ्गे च इन्द्रमार्गे च तर्पयन् |
MN DUTT: 09-025-014 सप्तगङ्गे त्रिगङ्गे च इन्द्रमार्गे च तर्पयन् |
M. N. Dutt: One who gives oblations of water to his departed manes at Saptaganga and Triganga and Indramarga, obtains ambrosia for food if one has still to go through rebirth. |
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BORI CE: 13-026-016 महाश्रम उपस्पृश्य योऽग्निहोत्रपरः शुचिः |
MN DUTT: 09-025-015 महाश्रम उपस्पृश्य योऽग्निहोत्रपरः शुचिः |
M. N. Dutt: The man who in a pure state of body and mind performs his daily Agnihotra and fasts for one month and then bathes in Mahashrama, is sure to acquire success in one month. |
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BORI CE: 13-026-017 महाह्रद उपस्पृश्य भृगुतुङ्गे त्वलोलुपः |
MN DUTT: 09-025-016 महाह्रद उपस्पृश्य भृगुतुङ्गे त्वलोलुपः |
M. N. Dutt: By bathing after a fast of three days and purifying the mind of all evil propensities, in the large lake situate in Bhrigutunga, one becomes purged of even the sin of Brahmanicide. |
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BORI CE: 13-026-018 कन्याकूप उपस्पृश्य बलाकायां कृतोदकः |
MN DUTT: 09-025-017 कन्याकूप उपस्पृश्य बलाकायां कृतोदकः |
M. N. Dutt: By bathing in Kanyakupa and performing one's ablutions in Valaka, one wins great fame among even the celestials and shines in glory. |
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BORI CE: 13-026-019 देशकाल उपस्पृश्य तथा सुन्दरिकाह्रदे |
MN DUTT: 09-025-018 देविकायामुपस्पृश्य तथा सुन्दरिकाह्रदे |
M. N. Dutt: Bathing in Devika and the lake known by the name of Sundarika as also in the Tirtha called Aslivini, one acquires, in next life, great personal beauty. |
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BORI CE: 13-026-020 महागङ्गामुपस्पृश्य कृत्तिकाङ्गारके तथा |
MN DUTT: 09-025-019 महागङ्गामुपस्पृश्य कृत्तिकाङ्गारके तथा |
M. N. Dutt: By fasting for a fortnight and bathing in Mahaganga and Krittikangaraka, one becomes purged of all his sins and ascends to heaven. |
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BORI CE: 13-026-021 वैमानिक उपस्पृश्य किङ्किणीकाश्रमे तथा |
MN DUTT: 09-025-020 वैमानिक उपस्पृश्य किङ्किणीकाश्रमे तथा |
M. N. Dutt: Bathing in Vaimanika and Kinkinika, one acquires the power of going everywhere at will and becomes an object of great respect in the celestial region of the Apsaras. |
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BORI CE: 13-026-022 कालिकाश्रममासाद्य विपाशायां कृतोदकः |
MN DUTT: 09-025-021 कालिकाश्रममासाद्य विपाशायां कृतोदकः |
M. N. Dutt: If a person, controlling his anger, and observing the vow of Brahmacharya for three days, bathes in the river Vipasa at the hermitage called Kalika, he is sure to get over rebirth. |
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BORI CE: 13-026-023 आश्रमे कृत्तिकानां तु स्नात्वा यस्तर्पयेत्पितॄन् |
MN DUTT: 09-025-022 आश्रमे कृत्तिकानां तु स्नात्वा यस्तर्पयेत् पितॄन् |
M. N. Dutt: Bathing in the asylum that is sacred to the Krittikas and offering oblations of water to the departed manes, and then pleasing Mahadeva, one becomes pure in body and mind and ascends to heaven. |
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BORI CE: 13-026-024 महापुर उपस्पृश्य त्रिरात्रोपोषितो नरः |
MN DUTT: 09-025-023 महापुर उपस्पृश्य त्रिरात्रोपोषितः शुचिः |
M. N. Dutt: If one, fasting for three days with a purified body and mind, bathes in Mahapura, one becomes freed from the fear of all mobile and immobile animals as also of all two feeted animals. |
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BORI CE: 13-026-025 देवदारुवने स्नात्वा धूतपाप्मा कृतोदकः |
MN DUTT: 09-025-024 देवदारुवने स्नात्वा धूतपाप्मा कृतोदकः |
M. N. Dutt: By bathing in the Devadaru forest and offering oblations of water to the departed manes and living there for seven nights with a pure body and mind, one acquires the region of the celestials on departing from this world. |
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BORI CE: 13-026-026 कौशन्ते च कुशस्तम्बे द्रोणशर्मपदे तथा |
MN DUTT: 09-025-025 शरस्तम्बे कुशस्तम्बे द्रोणशर्मपदे तथा |
M. N. Dutt: Bathing in the waterfalls at Sharastamva and Kushustamva and Dronasharmapada, one is sure to acquire the region of the Apsaras where one is dutifully served by those superhuman beings. |
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BORI CE: 13-026-027 चित्रकूटे जनस्थाने तथा मन्दाकिनीजले |
MN DUTT: 09-025-026 चित्रकूटे जनस्थाने तथा मन्दाकिनीजले |
M. N. Dutt: If one, fasting bathes at Chitrakuta and Janasthana and the waters of Mandakini, one is sure to be gifted with real prosperity. |
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BORI CE: 13-026-028 श्यामायास्त्वाश्रमं गत्वा उष्य चैवाभिषिच्य च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 13-026-029 रमण्यां च उपस्पृश्य तथा वै गन्धतारिके |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-025-027 श्यामायास्त्वाश्रमं गत्वा उषित्वा चाभिषिच्य च |
M. N. Dutt: By going to the retreat of Shyama and living there for a fortnight and bathing in the sacred water that lies there, one acquires the power of disappearing at will. |
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BORI CE: 13-026-030 कौशिकीद्वारमासाद्य वायुभक्षस्त्वलोलुपः |
MN DUTT: 09-025-028 कौशिकी तु समासाद्य वायुभक्षस्त्वलोलुपः |
M. N. Dutt: Going to the tirtha Kaushiki and living there with a pure heart and abstaining from all food and drink for three days, one acquires the power of living in the happy region of the Gandharvas. |
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BORI CE: 13-026-031 मतङ्गवाप्यां यः स्नायादेकरात्रेण सिध्यति BORI CE: 13-026-032 नैमिषे स्वर्गतीर्थे च उपस्पृश्य जितेन्द्रियः |
MN DUTT: 09-025-029 मतङ्गवाप्यां यः स्नायादेकरात्रेण सिद्ध्यति |
M. N. Dutt: He who bathes in the lake Matanga is sure to acquire success in one night. He who bathes in Analamva or the eternal, Andhaka, or in Naimisha, or the tirtha called Svarga, and offers oblations of water to the departed manes, controlling his senses all the while, acquires the merit of a human sacrifice. |
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BORI CE: 13-026-033 गङ्गाह्रद उपस्पृश्य तथा चैवोत्पलावने |
MN DUTT: 09-025-030 गङ्गाह्रद उपस्पृश्य तथा चैवोत्पलावने |
M. N. Dutt: Bathing in Gangahrada and the tirtha Utplavana and daily offering oblations of water there for a full month to the departed manes, one acquires the merit of a Horse-sacrifice. |
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BORI CE: 13-026-034 गङ्गायमुनयोस्तीर्थे तथा कालंजरे गिरौ |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-025-031 गङ्गायमुनयोस्तीर्थे तथा कालञ्जरे गिरौ |
M. N. Dutt: Bathing in the confluence of the Ganga and the Yamuna as also at the tirtha in the Kalanjara mountains and offering every day oblations of water to the departed manes for a full month, one acquires the merit of ten Horsesacrifices. |
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BORI CE: 13-026-035 दश तीर्थसहस्राणि तिस्रः कोट्यस्तथापराः |
MN DUTT: 09-025-032 षष्टिह्रद उपस्पृश्य चान्नदानाद् विशिष्यते |
M. N. Dutt: Bathing in the Shashthi lake one acquires merit much greater than what appertains to the gift of food. Ten thousand tirthas and thirty millions of other tirthas come to Prayaga, O chief of Bharata's race, in the month of Magha. He who bathes in Prayaga, with a controlled mind and observing rigid vows all the while the month of Magha, becomes purged of all his sins, O chief of Bharata's race, and attains to heaven. |
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BORI CE: 13-026-036 माघमासं प्रयागे तु नियतः संशितव्रतः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 13-026-037 मरुद्गण उपस्पृश्य पितॄणामाश्रमे शुचिः |
MN DUTT: 09-025-033 स्नात्वा तु भरतश्रेष्ठ निर्मलः स्वर्गमाप्नुयात् |
M. N. Dutt: Bathing in the tirtha that is sacred to the Maruts, as also in that which is situate in the retreat of the departed manes, in and also in that which is known by the name of Vaivasvata, one becomes purged of all one's sins and as pure and sanctified as tirtha. |
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BORI CE: 13-026-038 तथा ब्रह्मशिरो गत्वा भागीरथ्यां कृतोदकः |
MN DUTT: 09-025-034 तथा ब्रह्मसरो गत्वा भागीरथ्यां कृतोदकः |
M. N. Dutt: Going to Brahmasaras as to the Bhagirathi and bathing there and offering oblations to the departed manes every day for a full month, abstaining from food all the while, one is sure to go to the region of Soma. |
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BORI CE: 13-026-039 कपोतके नरः स्नात्वा अष्टावक्रे कृतोदकः |
MN DUTT: 09-025-035 उत्पातके नरः स्नात्वा अष्टावक्रे कृतोदकः |
M. N. Dutt: Bathing in Utpataka and then in Ashtavakra and offering oblations of water to the departed manes every day for twlve days successively, abstaining all the while from food, one acquires the merits of a Naramedha sacrifice. |
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BORI CE: 13-026-040 मुञ्जपृष्ठं गयां चैव निरृतिं देवपर्वतम् |
MN DUTT: 09-025-036 अश्मपृष्ठे गयायां च निरविन्दे च पर्वते |
M. N. Dutt: Bathing in Ashmaprishtha and Niravinda mountains and Kraunchapadi all three in Gayaone becomes purged of the sin of Brahmanicide. A bath in the first place purifies one of a single Brahmanicidele; bath in the second cleanness one of two similar offences; and a bath in the third cleanses one of three such offences. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-025-037 कलविङ्क उपस्पृश्य विद्याच्च बहुशो जलम् |
M. N. Dutt: Bathing in Kalavinga, one gets a large quantity of water. A man, by bathing in the city of Agni, acquires such merit as entitles him to live at his next birth in the city of Agni's daughter. manes |
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BORI CE: 13-026-041 कलश्यां वाप्युपस्पृश्य वेद्यां च बहुशोजलाम् |
MN DUTT: 09-025-038 करवीरपुरे स्नात्वा विशालायां कृतोदकः |
M. N. Dutt: Bathing in Vishala in Karavirapura and offering oblations of water to his departed and performing his ablutions in Devahrada too, one becomes at one with Brahma and shines in glory as such. |
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BORI CE: 13-026-042 पुरापवर्तनं नन्दां महानन्दां च सेव्य वै |
MN DUTT: 09-025-039 पुनरावर्तनन्दां च महानन्दां च सेव्य वै |
M. N. Dutt: Bathing in Punaravarta Nanda, as also Mahananda, a man of controlled senses and universal mercy goes to the celestial garden of Nandana and served there by the various tribes of Apsaras. |
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BORI CE: 13-026-043 उर्वशीकृत्तिकायोगे गत्वा यः सुसमाहितः |
MN DUTT: 09-025-040 उर्वशी कृत्तिकायोगे गत्वा चैव समाहितः |
M. N. Dutt: Bathing with concentrated soul in the tirtha of Urvashi which is situated in the river Lohitya, on the day of full moon of the month of Kartika, one acquires the merits of Pundarika sacrifice. |
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BORI CE: 13-026-044 रामह्रद उपस्पृश्य विशालायां कृतोदकः |
MN DUTT: 09-025-041 रामह्रद उपस्पृश्य विपाशायां कृतोदकः |
M. N. Dutt: Bathing in Ramahrada and offering oblations of water to the departed manes in the river Vipasha (Beas), and fasting for twelve days, one becomes purged of all sins. |
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BORI CE: 13-026-045 महाह्रद उपस्पृश्य शुद्धेन मनसा नरः |
MN DUTT: 09-025-042 महाह्रद उपस्पृश्य शुद्धेन मनसा नरः |
M. N. Dutt: Bathing in the tirtha called Mahahrada with a purified heart and after fasting for one month, one is sure to acquire the status of the sage Jamadagni. |
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BORI CE: 13-026-046 विन्ध्ये संताप्य चात्मानं सत्यसंधस्त्वहिंसकः |
MN DUTT: 09-025-043 विन्ध्ये संताप्य चात्मानं सत्यसंधसत्वहिंसकः |
M. N. Dutt: By exposing oneself to heat in the tirtha called Vindhya, a person given to truth and endued with compassion for all creatures should then practise austere penances, actuated by humility. By so doing, he is sure to acquire ascetic success in course of single month. |
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BORI CE: 13-026-047 नर्मदायामुपस्पृश्य तथा सूर्पारकोदके |
MN DUTT: 09-025-044 नर्मदायामुपस्पृश्य तथा शूर्पारकोदके |
M. N. Dutt: Bathing in the Narmada as also the tirtha named Surparaka, fasting for a full fortnight, one is sure to become in one's next birth a prince of royal blood. |
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BORI CE: 13-026-048 जम्बूमार्गे त्रिभिर्मासैः संयतः सुसमाहितः |
MN DUTT: 09-025-045 जम्बूमार्गे त्रिभिर्मासैः संयतः सुसमाहितः |
M. N. Dutt: If one proceeds with controlled senses and a concentrated soul to the tirtha known as Jamvumarga, one is sure to acquire success in the course of a single day and night. |
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BORI CE: 13-026-049 कोकामुखे विगाह्यापो गत्वा चण्डालिकाश्रमम् |
MN DUTT: 09-025-046 कोकामुखे विगाह्याथा गत्वा चाञ्जलिकाश्रमम् |
M. N. Dutt: By going to Chandalikashrama and bathing in the tirtha called Kokamukha, having lived for sometime on potherbs alone and worm rags for raiments one is sure to get ten beautiful maidens as his wives. |
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BORI CE: 13-026-050 वैवस्वतस्य सदनं न स गच्छेत्कदाचन |
MN DUTT: 09-025-047 वैवस्वतस्य सदनं न स गच्छेत् कदाचन |
M. N. Dutt: One who lives by the side of the tirtha known by the name of Kanvahrada has never to visit the regions of Yama. Such a person is sure to ascend to the regions of happiness belonging to the celestials. |
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BORI CE: 13-026-051 प्रभासे त्वेकरात्रेण अमावास्यां समाहितः |
MN DUTT: 09-025-048 प्रभासे त्वेकरात्रेण अमावास्यां समाहितः |
M. N. Dutt: One who bathes with controlled senses on the day of the new moon in the tirtha known by the name of Prabhasa, is sure, you of mighty arins, of acquiring success and immortality simultaneously. |
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BORI CE: 13-026-052 उज्जानक उपस्पृश्य आर्ष्टिषेणस्य चाश्रमे |
MN DUTT: 09-025-049 उज्जानक उपस्पृश्य आष्टिषेणस्य चाश्रमे |
M. N. Dutt: Bathing in the tirtha known by the name of Ujjanaka which is situate in the retreat of Arshtisena's son, and next in the tirtha which is situate in the retreat of Pinga, one is sure to be purged of all his sins. |
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BORI CE: 13-026-053 कुल्यायां समुपस्पृश्य जप्त्वा चैवाघमर्षणम् |
MN DUTT: 09-025-050 कुल्यायां समुपस्पृश्य जप्त्वा चैवाघमर्षणम् |
M. N. Dutt: Fasting for three days and bathing in the tirtha known as kulya and reciting the sacred Mantras of Aghamarshana, one acquires the merit of a Horse-sacrifice. |
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BORI CE: 13-026-054 पिण्डारक उपस्पृश्य एकरात्रोषितो नरः |
MN DUTT: 09-025-051 पिण्डारक उपस्पृश्य एकरात्रोषितो नरः |
M. N. Dutt: Fasting for one night and bathing in Pindaraka, one becomes purified on the next day and acquires the merit of an agnishtoma sacrifice. |
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BORI CE: 13-026-055 तथा ब्रह्मसरो गत्वा धर्मारण्योपशोभितम् |
MN DUTT: 09-025-052 तथा ब्रह्मसरो गत्वा धर्मारण्योपशोभितम् |
M. N. Dutt: One who goes to Brahmasara which is adorned by the woods called Dharmaranya one becomes purged of all one's sins in and acquires the merit of the Pundarika sacrifice. |
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BORI CE: 13-026-056 मैनाके पर्वते स्नात्वा तथा संध्यामुपास्य च |
MN DUTT: 09-025-053 मैनाके पर्वते स्नात्वा तथा संध्यामुपास्य च |
M. N. Dutt: Bathing in the waters of the Mainaka mountain and reciting morning and evening prayers there and living at the spot for a month controlling desires, one acquires the merit of all the sacrifices. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-025-054 कालोदकं नन्दिकुण्डं तथा चोत्तरमानसम् |
M. N. Dutt: Starting for Kalodaka and Nandikunda and Uttaramanasa, and reaching a spot that is hundred Yojanas remote from any of them, one becomes purged of the sin of foeticide. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-025-055 नन्दीश्वरस्य मूर्ति तु दृष्ट्वा मुच्येत किल्बिषैः |
M. N. Dutt: One who succeeds in seeing the image of Nandishvara, becomes purged of all sins. Bathing in the tirtha called svargamarga one is sure to proceed to the regions of Brahman. |
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BORI CE: 13-026-057 विख्यातो हिमवान्पुण्यः शंकरश्वशुरो गिरिः |
MN DUTT: 09-025-056 विख्यातो हिमवान् पुण्यः शङ्करश्वशुरो गिरिः |
M. N. Dutt: The celebrated Himayat is sacred. That king of mountains is the father-in-law of Shankara, He is a mine of all jewels and gems and is the resort of the Siddhas and Charanas. |
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BORI CE: 13-026-058 शरीरमुत्सृजेत्तत्र विधिपूर्वमनाशके BORI CE: 13-026-059 अभ्यर्च्य देवतास्तत्र नमस्कृत्य मुनींस्तथा |
MN DUTT: 09-025-057 शरीरमुत्सृजेत् तत्र विधिपूर्वमनाशके |
M. N. Dutt: That twice born person who is as master of the vedas and who, considering this life to be exceedingly unstable, renounces his body on those mountains, abstaining from all food and drink according to the rites laid down in the scriptures, after having worshipped the gods and bent his head in worship of the ascetics is sure to acquire success and proceed to the eternal regions of Brahman. |
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BORI CE: 13-026-060 कामं क्रोधं च लोभं च यो जित्वा तीर्थमावसेत् |
MN DUTT: 09-025-058 कामं क्रोधं च लोभं च यो जित्वा तीर्थमावसेत् |
M. N. Dutt: There is nothing which one cannot get who lives in a tirtha, restraining lust and controlling anger on account of such residence. |
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BORI CE: 13-026-061 यान्यगम्यानि तीर्थानि दुर्गाणि विषमाणि च |
MN DUTT: 09-025-059 यान्यगम्यानि तीर्थाणि दुर्गाणि विषमाणि चा मनसा तानि गम्यानि सर्वतीर्थसमीक्षया |
M. N. Dutt: For the purpose of going to all the tirthas in the world, one should mentally think of those amongst them which are almost inaccessible or sojourns to which are attended with great difficulties. |
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BORI CE: 13-026-062 इदं मेध्यमिदं धन्यमिदं स्वर्ग्यमिदं सुखम् |
MN DUTT: 09-025-060 इदं मेध्यमिदं पुण्यमिदं स्वय॑मनुत्तमम् |
M. N. Dutt: Sojourns to tirthas yields the merits of Sacrifices. They are competent to purify everybody of sin. Fraught-with great good, they are capable of leading in heaven. The subject is truly a great mystery. The very gods should bathe in tirthas. To them also they are sin-purifying. |
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BORI CE: 13-026-063 इदं दद्याद्द्विजातीनां साधूनामात्मजस्य वा |
MN DUTT: 09-025-061 इदं दद्याद् द्विजातीनां साधोरात्महितस्य च |
M. N. Dutt: This discourse on tirthas should be delivered to Brahmanas, and to such honest or pious persons as are bent upon gaining what is for their own behoof. It should also be recited in the hearing of one's well-wishers and friends and of one's obedient and devoted disciples. |
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BORI CE: 13-026-064 दत्तवान्गौतमस्येदमङ्गिरा वै महातपाः |
MN DUTT: 09-025-062 दत्तवान् गौतमस्यैतदङ्गिरा वै पहातपाः |
M. N. Dutt: Angiras endued with great ascetic merit, had delivered this discourse to Gautama. Angiras himself had got it from the highly intelligent Kashyapa. |
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BORI CE: 13-026-065 महर्षीणामिदं जप्यं पावनानां तथोत्तमम् |
MN DUTT: 09-025-063 महर्षीणामिदं जप्यं पावनानां तथोत्तमम् |
M. N. Dutt: The great Rishis consider this discourse as deserving of constant repetition. It is the foremost of all purifying things. If one recites it regularly every day, he is sure to become purged of every sin and after this life 10 proceed to heaven. |
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BORI CE: 13-026-066 इदं यश्चापि शृणुयाद्रहस्यं त्वङ्गिरोमतम् |
MN DUTT: 09-025-064 इदं यश्चापि शृणुयाद् रहस्यं त्वङ्गिोमतम् |
M. N. Dutt: One who listens to this discourse recited in his hearing this discourse, viz., of Angiras, which is regarded as a mystery is sure to attain in one's next life to birth in a good family and, what is more, one would have the memory of the pristine existence. |
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