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Book 13 – Chapter 145
BORI CE: 13-145-001 युधिष्ठिर उवाच |
MN DUTT: 09-160-001 युधिष्ठिर उवाच दुर्वाससः प्रसादात् ते यत् तदा मधुसूदन |
M. N. Dutt: Yudhishthira said You should, O destroyer of Madhu, explain lo me that knowledge which you have acquired through the favour of Durvasas. |
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BORI CE: 13-145-002 महाभाग्यं च यत्तस्य नामानि च महात्मनः |
MN DUTT: 09-160-002 महाभाग्यं च यत् तस्य नामानि च महात्मनः |
M. N. Dutt: O foremost of all persons having intelligence, I wish to know everything about the great blessedness and all the names of that great one truly and in detail! |
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BORI CE: 13-145-003 वासुदेव उवाच |
MN DUTT: 09-160-003 वासुदेव उवाच हन्त ते कीर्तयिष्यामि नमस्कृत्य कपर्दिने |
M. N. Dutt: Vasudeva said I shall recite to you the good which I have acquired and the fame which I have won through the favour of that great one. I shall describe to you the subject, after having bowed unto Kaparddin. |
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BORI CE: 13-145-004 प्रयतः प्रातरुत्थाय यदधीये विशां पते |
MN DUTT: 09-160-004 प्रयतः प्रातरुत्थाय यदधीये विशाम्पते |
M. N. Dutt: O king, listen to me as I recite to you that Shatarudriya which I repeat, with controlled senses, every morning after rising from bed. |
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BORI CE: 13-145-005 प्रजापतिस्तत्ससृजे तपसोऽन्ते महातपाः |
MN DUTT: 09-160-005 प्रजापतिस्तत् ससृजे तपसोऽन्ते महातपाः |
M. N. Dutt: The great lord of all creatures, viz., the Grandfather Brahman himself, having penances for riches, composed those Mantras, after having observed especial penances for some time. O sire, it is Shankara who created all the creatures in the universe, mobile and immobile. |
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BORI CE: 13-145-006 नास्ति किंचित्परं भूतं महादेवाद्विशां पते |
MN DUTT: 09-160-006 नास्ति किंचित्परं भूतं महादेवाद् विशाम्पते |
M. N. Dutt: There is no being who is superior, O monarch, lo Mahadeva. He is the highest of all beings in the three worlds. |
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BORI CE: 13-145-007 न चैवोत्सहते स्थातुं कश्चिदग्रे महात्मनः |
MN DUTT: 09-160-007 न चैबोत्सहते स्थातुं कश्चिदने महात्मनः |
M. N. Dutt: There is no one who is capable of attending before the great Being. Indeed, there is no Being in the three worlds who is his equal. |
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BORI CE: 13-145-008 गन्धेनापि हि संग्रामे तस्य क्रुद्धस्य शत्रवः |
MN DUTT: 09-160-008 गन्धेनापि हि संग्रामे तस्य क्रुद्धस्य शत्रवः |
M. N. Dutt: When he stands, filled with anger, on the field of battle, the very scent of his body deprives all foes of consciousness and they who are not killed tremble and fall down. |
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BORI CE: 13-145-009 घोरं च निनदं तस्य पर्जन्यनिनदोपमम् |
MN DUTT: 09-160-009 घोरं च निनदं तस्य पर्जन्यनिनदोपमम् |
M. N. Dutt: His roars are terrible, like the mutterings of clouds. Hearing those roars in battle, the very hearts of the celestials break in twain. |
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BORI CE: 13-145-010 यांश्च घोरेण रूपेण पश्येत्क्रुद्धः पिनाकधृक् BORI CE: 13-145-011 प्रजापतेश्च दक्षस्य यजतो वितते क्रतौ |
MN DUTT: 09-160-010 यांश्च घोरेण रूपेण पश्येत् क्रुद्धः पिनाकधृत् |
M. N. Dutt: When the holder of Pinaka becomes angry and assuming a terrible mien merely casts his eye upon deity, Asura, Gandharva, or snake, that individual cannot obtain peace of mind by taking shelter in the recesses of even a mountain cave. When that lord of all creatures, viz., Daksha, desirous of celebrating a sacrifice, spread his sacrifice out, the brave Bhava, yielding to anger (at Daksha's slight of him), pierced the Sacrifice. Shooting his arrow from his terrible bow, he roared aloud. |
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BORI CE: 13-145-012 ते न शर्म कुतः शान्तिं विषादं लेभिरे सुराः |
MN DUTT: 09-160-011 ते न शर्म कुतः शान्ति विषादं लेभिरे सुराः |
M. N. Dutt: Indeed, when Maheshvara became angry and suddenly pierced with his arrow the embodied form of sacrifice, the celestials became filled with sorrow, losing happiness and tranquility of heart. |
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BORI CE: 13-145-013 तेन ज्यातलघोषेण सर्वे लोकाः समाकुलाः |
MN DUTT: 09-160-012 तेन ज्यातलघोषेण सर्वे लोकाः समाकुलाः |
M. N. Dutt: On account of the iwang of his bowstring the whole universe became agitated. The celestials and the Asuras, O son of Pritha, all became cheerless and stupefied. |
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BORI CE: 13-145-014 आपश्चुक्षुभिरे चैव चकम्पे च वसुंधरा |
MN DUTT: 09-160-013 आपश्चुक्षुभिरे चैव चकम्पे च वसुन्धरा |
M. N. Dutt: The Ocean rolled in agitation and the Earth trembled to her centre. The hills and mountains began to move from their bases and ran on all sides. The Vault of the sky became cracked. |
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BORI CE: 13-145-015 अन्धेन तमसा लोकाः प्रावृता न चकाशिरे |
MN DUTT: 09-160-014 अन्धेन तमसा लोकाः प्रावृता न चकाशिरे |
M. N. Dutt: All the worlds became covered with darkness. Nothing could be seen. The light of all the luminaries became darkened, along with that of the Sun himself, O Bharata. |
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BORI CE: 13-145-016 भृशं भीतास्ततः शान्तिं चक्रुः स्वस्त्ययनानि च |
MN DUTT: 09-160-015 भृशं भीतास्ततः शान्तिं चक्रुः स्वस्त्ययनानि च |
M. N. Dutt: The great Rishis, stricken with fear and desirous of doing good to themselves and the universe, performed the usual usual rites of propitiation and peace. |
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BORI CE: 13-145-017 ततः सोऽभ्यद्रवद्देवान्क्रुद्धो रौद्रपराक्रमः |
MN DUTT: 09-160-016 ततः सोऽभ्यद्रवद् देवान् रुद्रो रौद्रपराक्रमः |
M. N. Dutt: Meanwhile, Rudra of terrible prowess rushed against the celestials. Filled with anger, he tore out the eyes of Bhaga. |
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BORI CE: 13-145-018 पूषाणं चाभिदुद्राव परेण वपुषान्वितः |
MN DUTT: 09-160-017 पूषणं चाभिदुद्राव पादेन च रुषान्वितः |
M. N. Dutt: Excited with anger, he attacked Pushan with his foot. He tore out the teeth of that god as he satemployed in cating the large sacrificial ball (called Purodasha). |
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BORI CE: 13-145-019 ततः प्रणेमुर्देवास्ते वेपमानाः स्म शंकरम् |
MN DUTT: 09-160-018 ततः प्रणेमुर्देवास्ते वेपमानाः स्म शङ्करम् |
M. N. Dutt: Trembling with fear, the celestials bent their heads to Shankara. Without being appeased, Rudra once more placed on his bowstring a sharp and blazing arrow. |
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BORI CE: 13-145-020 रुद्रस्य विक्रमं दृष्ट्वा भीता देवाः सहर्षिभिः |
MN DUTT: 09-160-019 रुद्रस्य विक्रमं दृष्ट्वा भीता देवाः सहर्षिभिः |
M. N. Dutt: Seeing his prowess, the celestials and the Rishis became all alarmed. Those foremost of gods began to pacify him. |
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BORI CE: 13-145-021 जेपुश्च शतरुद्रीयं देवाः कृत्वाञ्जलिं ततः |
MN DUTT: 09-160-020 जेपुश्च शतरुद्रीयं देवाः कृत्वाञ्जलिं तदा |
M. N. Dutt: Joining their hands in respect, they began to recite the Shata Rudriya Mantras. Thus lauded by the celestials, at last Maheshvara became gratified. |
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BORI CE: 13-145-022 रुद्रस्य भागं यज्ञे च विशिष्टं ते त्वकल्पयन् |
MN DUTT: 09-160-021 रुद्रस्य भागं यज्ञे च विशिष्टं ते त्वकल्पयन् |
M. N. Dutt: The deities then assigned a large share to him. Trembling with fear, O king, they sought refuge with him. |
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BORI CE: 13-145-023 तेन चैवातिकोपेन स यज्ञः संधितोऽभवत् |
MN DUTT: 09-160-022 तेन चैव हि तुष्टेन स यज्ञः संधितोऽभवत् |
M. N. Dutt: When Rudra became pleased, the embodiment of sacrifice, which had been cut in twain, became once more united. Whatever limbs of his had been destroyed by the arrows of Mahadeva, became once more whole and sound. |
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BORI CE: 13-145-024 असुराणां पुराण्यासंस्त्रीणि वीर्यवतां दिवि |
MN DUTT: 09-160-023 असुराणां पुराण्यासंस्त्रीणि वीर्यवतां दिवि |
M. N. Dutt: The Asuras gifted with great energy had formerly threc cities in the firmament. One of these had been, made of iron; one of silver; and the third of gold. |
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BORI CE: 13-145-025 नाशकत्तानि मघवा भेत्तुं सर्वायुधैरपि |
MN DUTT: 09-160-024 नाशकत् तानि मघवा जेतुं सर्वायुधैरपि |
M. N. Dutt: With all his weapons, Maghavat the chief of the celestials, was unable to pierce those cities. Afflicted by the Asuras, all the celestials then sought the protection of the great Rudra. |
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BORI CE: 13-145-026 तत ऊचुर्महात्मानो देवाः सर्वे समागताः |
MN DUTT: 09-160-025 तत ऊचुर्महात्मानो देवाः सर्वे समागताः |
M. N. Dutt: The highsouled celestials in a body addressed him, saying, O Rudra, the Asuras threaten to display their destructive influence in all deeds. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-160-026 जहि दैत्यान् सह पुरैर्लोकांस्त्रयस्व मानद |
M. N. Dutt: Do you kill the demons and destroy their city for the protection of the three worlds, giver of honours! Thus accosted by them, he replied, saying, So be it! and then made Vishnu his excellent shafthcad. |
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BORI CE: 13-145-027 स तथोक्तस्तथेत्युक्त्वा विष्णुं कृत्वा शरोत्तमम् |
MN DUTT: 09-160-027 शल्यमग्निं तथा कृत्वा पुङ्गं वैवस्वतं यमम् |
M. N. Dutt: He made the deity of fire his shaftrced, and the SunGod's son Yama the wings of that arrow. He made the Vedas his bow and the goddess Savittri his excellent bowstring. |
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BORI CE: 13-145-028 देवान्रथवरं कृत्वा विनियुज्य च सर्वशः |
MN DUTT: 09-160-028 ब्रह्माणं सारथिं कृत्वा विनियुज्य च सर्वशः |
M. N. Dutt: And he made the Grandfather Brahman his charioteer. Applying all these, he pierced the triple city of the Asuras with that arrow of his, consisting of three Parvans and three Shalyas. |
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BORI CE: 13-145-029 शरेणादित्यवर्णेन कालाग्निसमतेजसा |
MN DUTT: 09-160-029 शरेणादित्यवर्णेन कालाग्निसमतेजसा |
M. N. Dutt: Indeed, O Bharata, the Asuras with their cities, were all burnt by Rudra with that arrow which had solar effulgence and whose energy resembled that of the fire which appcars at the end of the cycle for consuming all things. |
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BORI CE: 13-145-030 तं चैवाङ्कगतं दृष्ट्वा बालं पञ्चशिखं पुनः |
MN DUTT: 09-160-030 तं चैवाङ्कगतं दृष्ट्वा बालं पञ्चशिखं पुनः |
M. N. Dutt: Seeing that Mahadeva changed into a child with five locks of hair lying on the lap of Parvati, the latter asked the celestials as to who he was. |
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BORI CE: 13-145-031 असूयतश्च शक्रस्य वज्रेण प्रहरिष्यतः |
MN DUTT: 09-160-031 असूयतश्च शक्रस्य वज्रेण प्रहरिष्यतः |
M. N. Dutt: Seeing the child, Shakra became suddenly filled with jealousy and anger and determined to kill him with his thunder. The child, however, paralysed the arm, appearing like a mace of iron, of Indra with the thunderbolt in it. |
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BORI CE: 13-145-032 न संबुबुधिरे चैनं देवास्तं भुवनेश्वरम् |
MN DUTT: 09-160-032 न सम्बुबुधिरे चैव देवास्तं भुवनेश्वरम् |
M. N. Dutt: The celestials all became stupefied, and they could not understand that child was the Master of the universe. Indeed, all of them, along with the very Regents of the world, found their intellects stupefied about that child who was none else than the Supreme Being. |
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BORI CE: 13-145-033 ततो ध्यात्वाथ भगवान्ब्रह्मा तममितौजसम् |
MN DUTT: 09-160-033 ततो ध्यात्वा च भगवान् ब्रह्मा तममितौजसम् |
M. N. Dutt: Then reflecting with the help of his penances, the Illustrious Grandfather Brahman found out that that child was the foremost of al! beings, the lord of Uma, Mahadeva of immeasurable prowess. He then lauded the Lord. |
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BORI CE: 13-145-034 ततः प्रसादयामासुरुमां रुद्रं च ते सुराः BORI CE: 13-145-035 स चापि ब्राह्मणो भूत्वा दुर्वासा नाम वीर्यवान् |
MN DUTT: 09-160-034 ततः प्रसादयामासुरुमां रुद्रं च ते सुराः |
M. N. Dutt: The celestials also began to sing the praises of both Uma and Rudra. The arm (which had been paralysed) of the destroyer of Vala then became restored to its former state. That Mahadeva, taking birth as the highly energetic Brahmana Durvasas, lived for a long time at Dvaravati in my house. |
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BORI CE: 13-145-036 विप्रकारान्प्रयुङ्क्ते स्म सुबहून्मम वेश्मनि |
MN DUTT: 09-160-035 विप्रकारान् प्रयुक्ते स्म सुबहून् मम वेश्मनि |
M. N. Dutt: While living in my house he committed various mischief's. Thought difficult of being borne. I suffered them yet from magnanimity of heart. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-160-036 रुद्रः स च शिवः सोऽग्निः सर्वः स सर्वजित् |
M. N. Dutt: He is Rudra; he is Shiva; he is Agni; he is Sarva; he is the defeater of all; he is Indra, and Vayu, and the Ashvins and the god of lightning. |
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BORI CE: 13-145-037 स देवेन्द्रश्च वायुश्च सोऽश्विनौ स च विद्युतः |
MN DUTT: 09-160-036 रुद्रः स च शिवः सोऽग्निः सर्वः स सर्वजित् MN DUTT: 09-160-037 स चन्द्रमाः स चेशानः स सूर्यो वरुणश्च सः |
M. N. Dutt: He is Rudra; he is Shiva; he is Agni; he is Sarva; he is the defeater of all; he is Indra, and Vayu, and the Ashvins and the god of lightning. He is the Moon; he is Ishana; he is the Sun; he is Varuna; he is Time; he is the Destroyer; he is death; he is the day and the Night; he is the fortnight; he is the seasons; he is the two twilghts; he is the year. He is Dhatri; and he is Vidhatri; and he is Vishwakarinan; and he knows all things. |
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BORI CE: 13-145-038 स कालः सोऽन्तको मृत्युः स तमो रात्र्यहानि च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 13-145-039 स धाता स विधाता च विश्वकर्मा स सर्ववित् |
MN DUTT: 09-160-037 स चन्द्रमाः स चेशानः स सूर्यो वरुणश्च सः MN DUTT: 09-160-038 वै नक्षत्राणि गृहाश्चैव दिशोऽथ प्रदिशस्तथा |
M. N. Dutt: He is the Moon; he is Ishana; he is the Sun; he is Varuna; he is Time; he is the Destroyer; he is death; he is the day and the Night; he is the fortnight; he is the seasons; he is the two twilghts; he is the year. He is Dhatri; and he is Vidhatri; and he is Vishwakarinan; and he knows all things. He is the cardinal points of the compass and the subsidiary points also. Of universal form, he is of great soul. The holy and illustrious Durvasas is of the colour of the celestials. |
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BORI CE: 13-145-040 एकधा च द्विधा चैव बहुधा च स एव च |
MN DUTT: 09-160-039 एकधा च द्विधा चैव बहुधा च स एव हि |
M. N. Dutt: He sometimes shows himself singly; sometimes divides himself into two parts; and sometimes shows himself in many a hundred, a thousand, a hundred thousand, forms. |
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BORI CE: 13-145-041 ईदृशः स महादेवो भूयश्च भगवानतः |
MN DUTT: 09-160-040 ईदृशः स महादेवो भूयश्च भगवानतः |
M. N. Dutt: Even such is Mahadeva. He is, again, that god who is unborn. In even a hundred years, one cannot exhaust his merits by rccounting them. |
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