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Book 14 – Chapter 018
BORI CE: 14-018-001 ब्राह्मण उवाच |
MN DUTT: 09-186-001 ब्राह्मण उवाच शुभानामशुभानां च नेह नाशोऽस्ति कर्मणाम् |
M. N. Dutt: The Brahmana said The acts, good and bad, that the Individual Soul, docs are not subject 10 destruction. Upon attainment of body after body, those deeds yield fruits corresponding with then. |
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BORI CE: 14-018-002 यथा प्रसूयमानस्तु फली दद्यात्फलं बहु |
MN DUTT: 09-186-002 यथा प्रसूयमानस्तु फली दद्यात् फलं बहु |
M. N. Dutt: As a fruit bearing tree, when the scason for production comes, yields a large quantity of fruit, merit, achieved with a pure heart, likewise yields a large measure of happiness. |
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BORI CE: 14-018-003 पापं चापि तथैव स्यात्पापेन मनसा कृतम् |
MN DUTT: 09-186-003 पापं चापि तथैव स्यात् पापेन मनसा कृतम् |
M. N. Dutt: Similarly, sin, committed with a sinful heart, produces a large quantity of misery. The Individual Soul, placing the mind a head, performs action. |
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BORI CE: 14-018-004 यथा कर्मसमादिष्टं काममन्युसमावृतः |
MN DUTT: 09-186-004 यथा कर्मसमाविष्टः काममन्युसमावृतः |
M. N. Dutt: Hear then how the Individual Soul, cquipped with all his deeds and overwhelmed with lust and anger, enters the womb. |
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BORI CE: 14-018-005 शुक्रं शोणितसंसृष्टं स्त्रिया गर्भाशयं गतम् |
MN DUTT: 09-186-005 शुक्रं शोणितसंसृष्टं स्त्रिया गर्भाशयं गतम् |
M. N. Dutt: The vital seed, mixed with blood, enters the womb of females and becomes the held (of the Individual Soul), good or bad, born of (his) deeds. |
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BORI CE: 14-018-006 सौक्ष्म्यादव्यक्तभावाच्च न स क्वचन सज्जते |
MN DUTT: 09-186-006 सौम्यादव्यक्तभावाच्च न च क्वचन सज्जति |
M. N. Dutt: On account of his subtlety and the condition of being unmanifest, the Individual Soul does not become attached to anything even after coming by a body. Therefore, he is called Eternal Brahma. |
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BORI CE: 14-018-007 स जीवः सर्वगात्राणि गर्भस्याविश्य भागशः |
MN DUTT: 09-186-007 तद् बीजं सर्वभूतानां तेन जीवन्ति जन्तवः |
M. N. Dutt: That (viz., Jiva or Brahma) is the seed of all crcatures. It is on account of Him that living creatures live. That the Individual Soul, cntering all the limbs of the foetus part by part, accepting the attribute of mind, and living within all the regions that belong to vital air, supports (life). On account of this, the foetus, becoming possessed of mind, begins to move its limbs. |
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BORI CE: 14-018-008 यथा हि लोहनिष्यन्दो निषिक्तो बिम्बविग्रहम् |
MN DUTT: 09-186-008 यथा लोहस्य नि:स्यन्दो निषिक्तो बिम्बविग्रहम् |
M. N. Dutt: As liquefied iron, poured (into a mould), takes the form of the mould, so is the entrance of the Individual Soul into the foetus. |
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BORI CE: 14-018-009 लोहपिण्डं यथा वह्निः प्रविशत्यभितापयन् |
MN DUTT: 09-186-009 लोहपिण्डं यथा वह्निः प्रविश्य ह्यतितापयेत् |
M. N. Dutt: As fire, entering a mass of iron, heats it greatly, so is the manifestation of the Individual Soul in the foetus. |
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BORI CE: 14-018-010 यथा च दीपः शरणं दीप्यमानः प्रकाशयेत् |
MN DUTT: 09-186-010 यथा च दीपः शरणे दीप्यमानः प्रकाशते |
M. N. Dutt: As a lamp, burning in a room, discovers (all things within it), so does the mind discover the different limbs of the body. |
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BORI CE: 14-018-011 यद्यच्च कुरुते कर्म शुभं वा यदि वाशुभम् |
MN DUTT: 09-186-011 यद् यच्च कुरुते कर्म वा यदि वाशुभम् |
M. N. Dutt: Whatever deeds, good or bad, the Individual Soul does in a former body, have certainly to be enjoyed or endured by him. |
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BORI CE: 14-018-012 ततस्तत्क्षीयते चैव पुनश्चान्यत्प्रचीयते |
MN DUTT: 09-186-012 पुनश्चान्यत् प्रचीयते |
M. N. Dutt: By such enjoyment and endurance former deeds are exhausted, and other deeds, again, accumulate, till the Individual Soul succeed in acquiring a knowledge of the duties included in that contemplation which leads to Liberation. |
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BORI CE: 14-018-013 तत्र धर्मं प्रवक्ष्यामि सुखी भवति येन वै |
MN DUTT: 09-186-013 तत्र कर्म प्रवक्ष्यामि सुखी भवति येन वै |
M. N. Dutt: Regarding this, I shall tell you those deeds by which the individual Soul, O best of men, while passing through a repeated round of rebirths, becomes happy. |
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BORI CE: 14-018-014 दानं व्रतं ब्रह्मचर्यं यथोक्तव्रतधारणम् BORI CE: 14-018-015 संयमश्चानृशंस्यं च परस्वादानवर्जनम् BORI CE: 14-018-016 मातापित्रोश्च शुश्रूषा देवतातिथिपूजनम् BORI CE: 14-018-017 प्रवर्तनं शुभानां च तत्सतां वृत्तमुच्यते |
MN DUTT: 09-186-014 दानं व्रतं ब्रह्मचर्यं यथोक्तं ब्रह्मधारणम् |
M. N. Dutt: Gifts, observances of austerity, celibacy, bearing Brahma according to the ordinances laid down, self-control, tranquility, mercy for all creatures, restraint of passions, abstention from cruelty as also from appropriating others properties, refraining from doing even mentally all deeds that are false and injurious to living creatures on the Earth, respectfully serving mother and father, honouring the celestials and guests, adoration of preceptors, pity, purity, constant control of all organs, and causing of all good deeds are said to form the conduct of the good. From observance of such conduct, originates virtue which protects all creatures eternally. |
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BORI CE: 14-018-018 एवं सत्सु सदा पश्येत्तत्र ह्येषा ध्रुवा स्थितिः |
MN DUTT: 09-186-015 एवं सत्सु सदा पश्येत् तत्राप्येषा ध्रुवा स्थितिः |
M. N. Dutt: Such conduct one would always see among good persons. Indeed, such conduct lives there for good. That course of practices which persons of tranquil souls follow, indicates Virtue. |
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BORI CE: 14-018-019 तेषु तद्धर्मनिक्षिप्तं यः स धर्मः सनातनः |
MN DUTT: 09-186-016 तेषु तत् कर्म निक्षिप्तं यः स धर्मः सनातनः |
M. N. Dutt: Among them is thrown that course of practices which forms eternal Virtue. He who would follow virtue would never have to come by a miserable end. |
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BORI CE: 14-018-020 अतो नियम्यते लोकः प्रमुह्य धर्मवर्त्मसु |
MN DUTT: 09-186-017 अतो नियम्यते लोकः प्रच्यवन् धर्मवर्त्मसु |
M. N. Dutt: It is by the conduct of the good that the world is restrained in the paths of Virtue when it falls away, He who is a Yogin is Liberated, and is, therefore, distinguished above these (viz., the good). |
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BORI CE: 14-018-021 वर्तमानस्य धर्मेण पुरुषस्य यथा तथा |
MN DUTT: 09-186-018 वर्तमानस्य धर्मेण शुभं यत्र यथा तथा |
M. N. Dutt: Deliverance from the world occurs, after a long time, of one who acts righteously and well on every occasion as he should. |
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BORI CE: 14-018-022 एवं पूर्वकृतं कर्म सर्वो जन्तुर्निषेवते |
MN DUTT: 09-186-019 एवं पूर्वकृतं कर्म नित्यं जन्तु: प्रपद्यते |
M. N. Dutt: A living creature thus always meets with his pristine deeds. All these deeds form the cause in consequence of which he comes into this world in a state different from his true form. |
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BORI CE: 14-018-023 शरीरग्रहणं चास्य केन पूर्वं प्रकल्पितम् |
MN DUTT: 09-186-020 शरीरग्रहणं चास्य केन पूर्वं प्रकल्पितम् |
M. N. Dutt: There is a doubt in the world about this question. By what was the acceptance (by the individual Soul) of a body first determined. |
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BORI CE: 14-018-024 शरीरमात्मनः कृत्वा सर्वभूतपितामहः |
MN DUTT: 09-186-021 शरीरमात्मनः कृत्वा सर्वलोकपितामहः |
M. N. Dutt: Having first formed a body of his own, the Grandfather of all the worlds viz., Brahman, then created the three worlds, of mobile and immobile creatures. |
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BORI CE: 14-018-025 ततः प्रधानमसृजच्चेतना सा शरीरिणाम् |
MN DUTT: 09-186-022 ततः प्रधानमसृजत् प्रकृति स शरीरिणाम् |
M. N. Dutt: Having first himself taken a body, he then created Pradhana. That Pradhana is the material cause of all embodied creatures, by whom is all this covered, and whom all came to know as the greatest. |
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BORI CE: 14-018-026 इह तत्क्षरमित्युक्तं परं त्वमृतमक्षरम् |
MN DUTT: 09-186-023 इदं तत्क्षरमित्युक्तं परं त्वमृतमक्षरम् |
M. N. Dutt: This which is seen is said to be destructible; while the other is immortal and indestructible. This which (is seen) is said to be Kshara (the destructible); that, however, which is the other is the Iminortal (as also) Akshara (the Indestructible). Of each Purusha taken separately, the whole is duality among these three. |
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BORI CE: 14-018-027 असृजत्सर्वभूतानि पूर्वसृष्टः प्रजापतिः |
MN DUTT: 09-186-024 असृजत् सर्वभूतानि पूर्वदृष्टः प्रजापतिः |
M. N. Dutt: Seen first (to appear in an embodied form). Prajapati (then) created all the primal elements and all immobile creatures. This is the ancient Shruti. |
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BORI CE: 14-018-028 तस्य कालपरीमाणमकरोत्स पितामहः |
MN DUTT: 09-186-025 तस्य कालपरीमाणमकरोत् स पितामहः |
M. N. Dutt: Of that (acceptance of body), thc Grandfather put down a limit about time, and migrations among various creatures and return or re-birth. |
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BORI CE: 14-018-029 यथात्र कश्चिन्मेधावी दृष्टात्मा पूर्वजन्मनि |
MN DUTT: 09-186-026 यथात्र कश्चिन्मेधावी दृष्टात्मा पूर्वजन्मनि |
M. N. Dutt: All that I say is proper and correct, as a person who has intelligence and who has seen his Soul, would say on this subject of previous births. |
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BORI CE: 14-018-030 सुखदुःखे सदा सम्यगनित्ये यः प्रपश्यति BORI CE: 14-018-031 यच्च किंचित्सुखं तच्च सर्वं दुःखमिति स्मरन् |
MN DUTT: 09-186-027 सुख दुःखे यथा सम्यगनित्ये यः प्रपश्यति |
M. N. Dutt: That person who considers pleasure and pain as inconstant, which, indced, is the correct view, who regards the body as an unholy collection, and destruction as ordained in action, and who remembers that what little of pleasure there is, is really all pain, will succeed in crossing this terrible ocean of worldly migration which is so difficult to cross. |
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BORI CE: 14-018-032 जातीमरणरोगैश्च समाविष्टः प्रधानवित् |
MN DUTT: 09-186-028 जातीमरणरौगैश्च समाविष्टः प्रधानवित् |
M. N. Dutt: Though attacked by decrepitude and death and disease, he who understand Pradhana sees with an equal eye that Consciousness which lives in all beings gifted with Consciousness. |
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BORI CE: 14-018-033 निर्विद्यते ततः कृत्स्नं मार्गमाणः परं पदम् |
MN DUTT: 09-186-029 निर्विद्यते ततः कृत्स्नं मार्गमाणः परं पदम् |
M. N. Dutt: Seeking the supreme seat, he then becomes utterly indifferent to all (other) things. O best of men, I shall now deliver instruction to you, according to truth, concerning this. |
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BORI CE: 14-018-034 शाश्वतस्याव्ययस्याथ पदस्य ज्ञानमुत्तमम् |
MN DUTT: 09-186-030 शाश्वतस्याव्ययस्याथ यदस्य ज्ञानमुत्तमम् |
M. N. Dutt: Do you, O learned Brahmana, understand in full what form the excellent knowledge, as I declare it, of that indestructible seat. |
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