Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 14 – Chapter 025
BORI CE: 14-025-001 ब्राह्मण उवाच |
MN DUTT: 09-193-001 ब्राह्मण उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: The Brahmana said Regarding it is recited the ancient story of what the institution is of the Chaturhotra (sacrifice). |
|
BORI CE: 14-025-002 तस्य सर्वस्य विधिवद्विधानमुपदेक्ष्यते |
MN DUTT: 09-193-002 तस्य सर्वस्य विधिवद् विधानमुपदिश्यते |
M. N. Dutt: The ordinances are now being duly declared in full. Listen to me, O fair lady, as I describe this wonderful mystery. |
|
BORI CE: 14-025-003 करणं कर्म कर्ता च मोक्ष इत्येव भामिनि |
MN DUTT: 09-193-003 करणं कर्म कर्ता च मोक्ष इत्येव भाविनि |
M. N. Dutt: The instrument, the action, the agent and liberation. These, O beautiful lady, are the four sacrificing pricsts by whom the universe is covered. |
|
BORI CE: 14-025-004 होतॄणां साधनं चैव शृणु सर्वमशेषतः BORI CE: 14-025-005 गन्धो रसश्च रूपं च शब्दः स्पर्शश्च पञ्चमः BORI CE: 14-025-006 घ्राता भक्षयिता द्रष्टा स्प्रष्टा श्रोता च पञ्चमः BORI CE: 14-025-007 स्वगुणं भक्षयन्त्येते गुणवन्तः शुभाशुभम् BORI CE: 14-025-008 विदुषां बुध्यमानानां स्वं स्वं स्थानं यथाविधि BORI CE: 14-025-009 अदन्ह्यविद्वानन्नानि ममत्वेनोपपद्यते BORI CE: 14-025-010 अभक्ष्यभक्षणं चैव मद्यपानं च हन्ति तम् BORI CE: 14-025-011 अत्ता ह्यन्नमिदं विद्वान्पुनर्जनयतीश्वरः BORI CE: 14-025-012 मनसा गम्यते यच्च यच्च वाचा निरुद्यते BORI CE: 14-025-013 स्पर्शेन स्पृश्यते यच्च घ्राणेन घ्रायते च यत् |
MN DUTT: 09-193-004 हेतूनां साधनं चैव शृणु सर्वमशेषतः घ्राणं जिह्वा च चक्षुश्च त्वक् च श्रोत्रं च पञ्चमम् MN DUTT: 09-193-005 अहं च निर्गुणोऽनन्तः सप्तैते मोक्षहेतवः MN DUTT: 09-193-006 आत्मार्थं पाचयन्ननं ममत्वेनोपहन्यते MN DUTT: 09-193-007 स चानं हन्ति तं चान्नं स हत्वा हन्यते पुनः MN DUTT: 09-193-008 न चान्नाज्जायते तस्मिन् सूक्ष्मो नाम व्यतिक्रमः |
M. N. Dutt: Hear fully of causes. The noise, the tongue, the eye, the skin, the ear for the fifth, the mind and the understanding, these seven should be understood as the causes of qualities. Smell, taste, colour, sound, touch, numbering the fifth, the objects of the mind, and the objects of the understanding, these are the seven causes of action. He who smells, he who eats, he who sees, he who speaks, he who hears, numbering the lifth, he who thinks, and he who understands, these seven should be known as the causes of action. Endued with qualitics, these enjoy their own qualities, agrecable or disagrecable. As regards the soul, that is destitute of qualities. These seven are the causes of Liberation. With them who are learned and gifted with sufficient understanding, the qualities, which are in the position of celestials, eat the oblations, each in its proper place, and according to what has been ordained. The person who is shorn of learning, eating various kinds of food, becomes seized with the sense of egoism. Digesting food for himself, he becomes ruined through the sense of egoism. The cating of food that should not be caten and the drinking of wine, ruin him. He destroys the food (lic takes), and having destroyed that food he becomes destroyed himself. The learned man, however, giſted with power, destroys his food for reproducing it. The minutest sin does not arise in him from the food he takes. Whatever is thought of by the mind, whatever is uttered by words, whatever is heard by the ear, whatever is seen by the eye, whatever is touched by touch, whatever is smelt by the nosc, form oblations of clarified butter which should all, after controlling the senses with the mind numbering the sixth, be poured into that fire of high merits which burns within the body viz., the Soul. |
|
BORI CE: 14-025-014 गुणवत्पावको मह्यं दीप्यते हव्यवाहनः |
MN DUTT: 09-193-009 योगयज्ञः प्रवृत्ते मे ज्ञानवह्निप्रदोद्भवः |
M. N. Dutt: The sacrifices formed by Yoga is going on as regards myself. The spring whence that sacrifice proceeds is that which gives the fire of knowledge. The upward vital air Prana is the Stotra of that sacrifice. The downward vital air Apana is its Shastra. The renunciation of everything is the excellent present of that sacrifice. |
|
BORI CE: 14-025-015 कर्मानुमन्ता ब्रह्मा मे कर्ताध्वर्युः कृतस्तुतिः |
MN DUTT: 09-193-010 कर्तानुमन्ता ब्रह्मात्मा होताध्वर्युः कृतस्तुतिः |
M. N. Dutt: Consciousness, Mind, and Understanding, which are all Brahma, are its Hotri, Adhvaryu, and Udgatri. The Prashastri, his Shastra, is truth. Cessation of separate existence (or Emancipation) is the Honorarium. |
|
BORI CE: 14-025-016 ऋचश्चाप्यत्र शंसन्ति नारायणविदो जनाः |
MN DUTT: 09-193-011 ऋचश्चाप्यत्र शंसन्ति नारायणविदो जनाः |
M. N. Dutt: People conversant with Narayana, recite some Richs on this subject. Formerly animals were offered to the divine Narayana. |
|
BORI CE: 14-025-017 तत्र सामानि गायन्ति तानि चाहुर्निदर्शनम् |
MN DUTT: 09-193-012 तत्र सामानि गायन्ति तत्र चाहुर्निदर्शनम् |
M. N. Dutt: Then are sung some Samans. There is an authority on this subject. O timid one, know that the divine Narayana is the Soul of all. |
|