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Book 14 – Chapter 026
BORI CE: 14-026-001 ब्राह्मण उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-193-013 ऋचश्चाप्यत्र शंसन्ति नारायणविदो जनाः |
M. N. Dutt: People conversant with Narayana, recite some Richs on this subject. Formerly animals were offered to the divine Narayana. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-193-014 तत्र सामानि गायन्ति तत्र चाहुर्निदर्शनम् |
M. N. Dutt: Then are sung some Samans. There is an authority on this subject. O timid one, know that the divine Narayana is the Soul of all. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-194-001 ब्राह्मण उवाच एकः शास्ता न द्वितीयोऽस्ति शास्ता यो हृच्छयस्तमहमनुब्रवीमि |
M. N. Dutt: The Brahmana said There is one Ruler. There is no second beside him. He who is Ruler lives in the heart. I shall speak now of him. Moved by Him, I move as directed like water along an inclined plane. |
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BORI CE: 14-026-002 एको गुरुर्नास्ति ततो द्वितीयो; यो हृच्छयस्तमहमनुब्रवीमि |
MN DUTT: 09-194-002 एको गुरुर्नास्ति ततो द्वितीयो |
M. N. Dutt: There is one Preceptor. There is no second but him. He lives in the heart, and of him I shall now speak. Instructed by that preceptor, all snakes in the world are always possessed of feelings of enimity. |
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BORI CE: 14-026-003 एको बन्धुर्नास्ति ततो द्वितीयो; यो हृच्छयस्तमहमनुब्रवीमि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-026-004 एकः श्रोता नास्ति ततो द्वितीयो; यो हृच्छयस्तमहमनुब्रवीमि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-026-005 एको द्वेष्टा नास्ति ततो द्वितीयो; यो हृच्छयस्तमहमनुब्रवीमि |
MN DUTT: 09-194-002 एको गुरुर्नास्ति ततो द्वितीयो |
M. N. Dutt: There is one Preceptor. There is no second but him. He lives in the heart, and of him I shall now speak. Instructed by that preceptor, all snakes in the world are always possessed of feelings of enimity. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-194-003 एको बन्धुर्नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि |
M. N. Dutt: There is one kinsman. There is no second except him. He lives in the heart of him I shall now speak. Instructed by him, kinsmen become possessed of kinsmen, and the seven Rishis, O son of Pritha, shine in the sky. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-194-004 एक: श्रोता नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि |
M. N. Dutt: There is one dispeller. There is no second but him. He lives in the heart. Of him I shall now speak. Having lived with that instructor, under the proper mode of living with an instructor, Shakra gained the sovereignty of all the worlds. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-194-005 एको द्वेष्टा नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि |
M. N. Dutt: There is one enemy. There is no second but him. He lives in the heart. Of him I shall now speak. Instructed by that preceptor all snakes in the world are always possessed of feelings of enmity. |
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BORI CE: 14-026-006 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
MN DUTT: 09-194-006 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: Regarding it is cited the ancient story of the instruction of the snakes, the celestials, and the Rishis by the Lord of all creatures. |
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BORI CE: 14-026-007 देवर्षयश्च नागाश्च असुराश्च प्रजापतिम् BORI CE: 14-026-008 तेषां प्रोवाच भगवाञ्श्रेयः समनुपृच्छताम् |
MN DUTT: 09-194-007 देवर्षयश्च नागाश्चाप्यसुराश्च प्रजापतिम् |
M. N. Dutt: The celestials and the Rishis, the snakes and the Asuras, seated around the Lord of all creatures, asked him, saying, Let that which is highly beneficial for us be said. To them who enquired about what is highly beneficial, the holy one uttered only the word Om, which is Brahma is one syllable. Hearing this, they ran away in various directions. |
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BORI CE: 14-026-009 तेषां प्राद्रवमाणानामुपदेशार्थमात्मनः |
MN DUTT: 09-194-008 तेषां प्रद्रवमाणानामुपदेशार्थमात्मनः |
M. N. Dutt: Amongst them that thus ran in all directions from desire of sclf-instruction, the tendency for biting first arose in snakes. |
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BORI CE: 14-026-010 असुराणां प्रवृत्तस्तु दम्भभावः स्वभावजः |
MN DUTT: 09-194-009 असुराणां प्रवृत्तस्तु दम्भभावः स्वभावजः |
M. N. Dutt: The tendency for ostentatious pride first arose in the Asuras. The celestials betook themselves to gifts, and the great Rishis to selfcontrol. |
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BORI CE: 14-026-011 एकं शास्तारमासाद्य शब्देनैकेन संस्कृताः |
MN DUTT: 09-194-010 एकं शास्तारमासाद्य शब्देनैकेन संस्कृताः |
M. N. Dutt: Having gone to one tcacher, and having been instructed (refined) by one word, the snakes, the celestials, the Rishis, and the Danavas, all betook themselves to various different dispositions. |
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BORI CE: 14-026-012 शृणोत्ययं प्रोच्यमानं गृह्णाति च यथातथम् |
MN DUTT: 09-194-011 शृणोत्ययं प्रोच्यमानं गृह्णाति च यथातथम् |
M. N. Dutt: It is that one who hears himself when speaking, and understands it duly. Once, again, is that heard from him when he speaks. There is no second preceptor. |
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BORI CE: 14-026-013 तस्य चानुमते कर्म ततः पश्चात्प्रवर्तते |
MN DUTT: 09-194-012 तस्य चानुमते कर्म ततः पश्चात् प्रवर्तते |
M. N. Dutt: It is in obedience to his advice that action afterwards originates. The instructor, the apprehender, the hearer, and the enemy, are placed within the heart, |
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BORI CE: 14-026-014 पापेन विचरँल्लोके पापचारी भवत्ययम् |
MN DUTT: 09-194-013 पापेन विचरल्लौके पापचारी भवत्ययम् |
M. N. Dutt: By acting sinfully in the world, it is he who becomes a person of sinful deeds. By acting auspiciously in the world, in is he who becomes a person of auspicious deeds. |
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BORI CE: 14-026-015 कामचारी तु कामेन य इन्द्रियसुखे रतः |
MN DUTT: 09-194-014 कामचारी तु कामेन य इन्द्रियसुखे रतः |
M. N. Dutt: It is he who becomes a person of controlled conduct by becoming addicted to the pleasures of sense, moved by desire. It is he who becomes a Brahmacharin by always devoting himself to the control of his senses. |
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BORI CE: 14-026-016 अपेतव्रतकर्मा तु केवलं ब्रह्मणि श्रितः |
MN DUTT: 09-194-015 अपेतव्रतकर्मा तु केवलं ब्रह्मणि स्थितः |
M. N. Dutt: It is he, again, who castes off vows and actions and takes refuge on Brahma alone. By moving in the world, identifying himself the while with Brahima, he becomes a Brahmacharin. |
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BORI CE: 14-026-017 ब्रह्मैव समिधस्तस्य ब्रह्माग्निर्ब्रह्मसंस्तरः |
MN DUTT: 09-194-016 ब्रह्मैव समिधस्तस्य ब्रह्माग्निर्ब्रह्मसम्भवः |
M. N. Dutt: Brahma is his fuel; Brahma is his fire; Brahma is his origin; Brahma is his water; Brahma is his preceptor; he is immerged in Brahma. |
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BORI CE: 14-026-018 एतदेतादृशं सूक्ष्मं ब्रह्मचर्यं विदुर्बुधाः |
MN DUTT: 09-194-017 एतदेवेदृशं सूक्ष्मं ब्रह्मचर्यं विदुर्बुधाः |
M. N. Dutt: Brahmacharya is so subtle, understood by the wise. Having understood it, they followed it, instructed by the Kshetrajna. even as |
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