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Book 14 – Chapter 028
BORI CE: 14-028-001 ब्राह्मण उवाच |
MN DUTT: 09-196-001 व्राह्मण उवाच गन्धान् न जिघ्रामि न वेधि रसान् रूपं न पश्यामि न च स्पृशामि |
M. N. Dutt: I do not smell scents. I do not get tastes. I do not see colours. I do not likewise hear the various sounds Nor do I entertain purposes of any kind. |
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BORI CE: 14-028-002 अर्थानिष्टान्कामयते स्वभावः; सर्वान्द्वेष्यान्प्रद्विषते स्वभावः |
MN DUTT: 09-196-002 अर्थानिष्टान् कामयते स्वभाव: सर्वान् द्वेष्यान् प्रद्विषते स्वभावः |
M. N. Dutt: It is Nature which desires such objects as are liked; it is Nature which hates such objects as are disliked. Desire and hatred originate from Nature, like the upward and the downward vital airs when should have entered animate bodies. |
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BORI CE: 14-028-003 तेभ्यश्चान्यांस्तेष्वनित्यांश्च भावा;न्भूतात्मानं लक्षयेयं शरीरे |
MN DUTT: 09-196-003 तेभ्यश्चान्यांस्तेषु नित्यांश्च भावान् भूतात्मानं लक्षयेरशरीरे |
M. N. Dutt: Separated from them are others; in them are eternal dispositions; Yogins would see in the body, the soul of all creatures. Living in that, I am never attached to anything through desire and anger, and decrepitude and death. |
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BORI CE: 14-028-004 अकामयानस्य च सर्वकामा;नविद्विषाणस्य च सर्वदोषान् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-196-004 नविद्विषाणस्य च सर्वदोषान् |
M. N. Dutt: Not having any desire for any object of desire, and not having any hatred for any evil, there is not taint on my natures, as there is not taint of a drop of water on the lotus. |
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BORI CE: 14-028-005 नित्यस्य चैतस्य भवन्ति नित्या; निरीक्षमाणस्य बहून्स्वभावान् |
MN DUTT: 09-196-005 नित्यस्य चैतस्य भवन्ति नित्या निरीक्ष्यमाणस्य बहुस्वभावान् |
M. N. Dutt: Of this fixed (principle) which looks upon various natures, they are fickle possessions. Though actions are performed, yet the collection of enjoyments does not attach itself to them, as the collection of rays of the sun does not attach to the sky. Regarding it is recited an ancient discourse between an Adhvarya and a Yati. Do you hear it, O glorious lady. |
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BORI CE: 14-028-006 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-028-007 प्रोक्ष्यमाणं पशुं दृष्ट्वा यज्ञकर्मण्यथाब्रवीत् |
MN DUTT: 09-196-006 प्रोक्ष्यमाणं पशुं दृष्ट्वा यज्ञकर्मण्यथाब्रवीत् |
M. N. Dutt: Seeing an animal sprinkled with water at a sacrifice, a Yati said to the Adhvaryu sealed there these word sin censure, This is destruction of life. |
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BORI CE: 14-028-008 तमध्वर्युः प्रत्युवाच नायं छागो विनश्यति |
MN DUTT: 09-196-007 तमध्वर्युः प्रत्युवाच नायं छागो विनश्यति |
M. N. Dutt: To him the Adhvaryu replied. This goat will not be destroyed. The animal meets with great good, if the Vedic declaration on this subject be true. |
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BORI CE: 14-028-009 यो ह्यस्य पार्थिवो भागः पृथिवीं स गमिष्यति |
MN DUTT: 09-196-008 यो ह्यस्य पार्थिवो भाग-पृथिवीं स गमिष्यति |
M. N. Dutt: That part of this animal which is of earth will go to earth. That part of this one which is of water, will enter into water. |
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BORI CE: 14-028-010 सूर्यं चक्षुर्दिशः श्रोत्रे प्राणोऽस्य दिवमेव च |
MN DUTT: 09-196-009 सूर्ये चक्षुर्दिशः श्रोत्रं प्राणोऽस्य दिवमेव च |
M. N. Dutt: His eye will enter the sun; his ear will enter the various points of the horizon; his vital airs will enter the sky. I who follow the scriptures commit no sin. |
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BORI CE: 14-028-011 यतिरुवाच |
MN DUTT: 09-196-010 यतिरुवाच प्राणैर्वियोगे च्छागस्य यदि श्रेयः प्रपश्यसि |
M. N. Dutt: The Yati said-If you see such good to the goat in this dissociation with (his) vital airs, then this sacrifice is for the goat. What need have you for it? |
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BORI CE: 14-028-012 अनु त्वा मन्यतां माता पिता भ्राता सखापि च |
MN DUTT: 09-196-011 अत्र त्वा मन्यतां भ्राता पिता माता सखेति च |
M. N. Dutt: Let the brother, father, mother, and friend give you their approval in this. Taking him (to them) do you consult them. This goat is cspccially dependent. |
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BORI CE: 14-028-013 य एवमनुमन्येरंस्तान्भवान्प्रष्टुमर्हति |
MN DUTT: 09-196-012 एवमेवानुमन्येरस्तान् भवान् द्रष्टुमर्हति |
M. N. Dutt: You should see them who can givc their consent in this. After hcaring their consent, the matter will become a worthy topic for consideration. |
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BORI CE: 14-028-014 प्राणा अप्यस्य छागस्य प्रापितास्ते स्वयोनिषु |
MN DUTT: 09-196-013 प्राणा अप्यस्य छागस्य प्रापितास्ते स्वयोनिपु |
M. N. Dutt: The vital airs of this goat have been made to return to their respective sources. Only the inanimate body remains behind. This is what I think. |
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BORI CE: 14-028-015 इन्धनस्य तु तुल्येन शरीरेण विचेतसा |
MN DUTT: 09-196-014 इन्धनस्य तु तुल्येन शरीरेण विचेतसा |
M. N. Dutt: Of those who wish to enjoy pleasure by means of the inanimate body (of an animal) which can be compared with fuel, the fuel (of sacrifice) is after all the animal himself. |
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BORI CE: 14-028-016 अहिंसा सर्वधर्माणामिति वृद्धानुशासनम् |
MN DUTT: 09-196-015 अहिंसा सर्वधर्माणामिति वृद्धानुशासनम् |
M. N. Dutt: Abstention from cruelty is the foremost of all duties. This is the teaching of the elders. We know that no crucl action should be donc. |
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BORI CE: 14-028-017 अहिंसेति प्रतिज्ञेयं यदि वक्ष्याम्यतः परम् |
MN DUTT: 09-196-016 अहिंसेति प्रतिज्ञेयं यदि वक्ष्याम्यतः परम् |
M. N. Dutt: This is the proposition, viz., No destruction (of living creatures-If I say anything further, then various kinds of faulty actions are capable of being done by you. |
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BORI CE: 14-028-018 अहिंसा सर्वभूतानां नित्यमस्मासु रोचते |
MN DUTT: 09-196-017 अहिंसा सर्वभूतानां नित्यमस्मासु रोचते |
M. N. Dutt: Always abstaining from cruelty to all creatures is what is lauded. We establish this from what is directly perceptible. We do not rely on what is beyond direct perception. |
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BORI CE: 14-028-019 अध्वर्युरुवाच BORI CE: 14-028-020 शृणोष्याकाशजं शब्दं मनसा मन्यसे मतिम् |
MN DUTT: 09-196-018 अध्वर्युरुवाच भूमेर्गन्धगुणान् भुंक्षे पिबस्यापोमयान् रसान् |
M. N. Dutt: The Adhvaryu said You enjoy the properties of smell which belong to the earth. You drink the tastes which belong to water. You see colours which belong to luminous bodies. You touch the properties which originate from wind, you hear the sounds which originate from ether. You think thoughts with the mind. All these entities, you hold, have life. |
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BORI CE: 14-028-021 प्राणादाने च नित्योऽसि हिंसायां वर्तते भवान् |
MN DUTT: 09-196-019 प्राणादाने निवृत्तोऽसि हिंसायां वर्तते भवान् |
M. N. Dutt: You do not then abstain from taking life. Really, you are engaged in slaughter. There can be no movement without destruction. Or, what do you think. O twice-born one. |
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BORI CE: 14-028-022 यतिरुवाच |
MN DUTT: 09-196-020 यतिरुवाच अक्षरं च क्षरं चैव द्वैधीभावोऽयमात्मनः |
M. N. Dutt: The Indestructible and the Destructible form the twofold manifestation of the soul. Of these the Indestructible is existent. The Destructible is said to be exceedingly nonexistent. |
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BORI CE: 14-028-023 प्राणो जिह्वा मनः सत्त्वं स्वभावो रजसा सह BORI CE: 14-028-024 समस्य सर्वभूतेषु निर्ममस्य जितात्मनः |
MN DUTT: 09-196-021 प्राणो जिह्वा मनः सत्त्वं सद्भावो रजसा सह |
M. N. Dutt: The vital air, the tongue, the mind, the quality of goodness, along with the quality of passion, are all existent. Of him who is freed from these existent objects, who is above all pairs of opposites, who does not cherish any expectation, who is alike to all creatures, who is freed from the idea of mineness, who has governed his self, and who is released from all his surroundings, no fear cxists from any source. |
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BORI CE: 14-028-025 अध्वर्युरुवाच |
MN DUTT: 09-196-022 अध्वर्युरुवाच सद्भिरेवेह संवासः कार्यो मतिमतां वर |
M. N. Dutt: The Adhvaryu said O foremost of intelligent men, one should live with the good. Hearing your opinion my understanding shines with light. |
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BORI CE: 14-028-026 भगवन्भगवद्बुद्ध्या प्रतिबुद्धो ब्रवीम्यहम् |
MN DUTT: 09-196-023 भगवन् भगवद्गुद्ध्या प्रतिपन्नो ब्रवीम्यहम् |
M. N. Dutt: O illustrious one, I come to you, believing you to be a god; and I say I have no fault, O twice-born one, by performing these rites with the help of Mantras. |
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BORI CE: 14-028-027 ब्राह्मण उवाच |
MN DUTT: 09-196-024 ब्राह्मण उवाच उपपत्त्या यतिस्तूष्णीं वर्तमानस्ततः परम् |
M. N. Dutt: The Brahmana said With this conclusion, the Yati remained silent after this. The Adhvaryu also went on with the great sacrifice, freed from delusion. |
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BORI CE: 14-028-028 एवमेतादृशं मोक्षं सुसूक्ष्मं ब्राह्मणा विदुः |
MN DUTT: 09-196-025 एवमेतादृशं मोक्षं सुसूक्ष्मं ब्राह्मणा विदुः |
M. N. Dutt: The Brahmanas understand Liberation, which is exceedingly subtle, to be of this kind; and having understood it, they live accordingly, directed by the Kshetrajna, that seer of all topics. |
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