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Book 14 – Chapter 036
BORI CE: 14-036-001 ब्रह्मोवाच |
MN DUTT: 09-204-001 ब्राह्मण उवाच तदव्यक्तमनुद्रिक्तं सर्वव्यापि ध्रुवं स्थिरम् |
M. N. Dutt: Brahman said That which is unmanifest, which is indistinct, all-pervading, everlasting, immutablc, should be known to become the city of nine portals, possessed of three qualities, and consisting of five ingredients. |
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BORI CE: 14-036-002 एकादशपरिक्षेपं मनो व्याकरणात्मकम् |
MN DUTT: 09-204-002 एकादशपरिक्षेपं मनोव्याकरणात्मकम् |
M. N. Dutt: Encompassed by cleven including Mind which distinguishes (objects) and having Understanding for the ruler, this is an aggregate of cleven. |
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BORI CE: 14-036-003 त्रीणि स्रोतांसि यान्यस्मिन्नाप्यायन्ते पुनः पुनः |
MN DUTT: 09-204-003 त्रीणि स्रोतांसि यान्यस्मिन्नाप्यायन्ते पुनः पुनः |
M. N. Dutt: The three ducts that are in it, support it always. These are ihe three Nadis. They run continually, and have the three qualities for their essence. |
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BORI CE: 14-036-004 तमो रजस्तथा सत्त्वं गुणानेतान्प्रचक्षते |
MN DUTT: 09-204-004 तमो रजस्तथा सत्त्वं गुणानेतान् प्रचक्षते |
M. N. Dutt: Ignorance, Darkness, and Goodness, these are called the (three) qualities. These are connected with one another. They exist depending on one another. |
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BORI CE: 14-036-005 अन्योन्यापाश्रयाश्चैव तथान्योन्यानुवर्तिनः |
MN DUTT: 09-204-005 अन्योन्यापाश्चयाश्चापि तथान्योन्यानुवर्तिनः |
M. N. Dutt: They take refuge in one another, and follow one another. They are also joined with one another. The five (principal) elements are marked by (these) three qualities. |
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BORI CE: 14-036-006 तमसो मिथुनं सत्त्वं सत्त्वस्य मिथुनं रजः |
MN DUTT: 09-204-006 तमसो मिथुनं सत्त्वं सत्त्वस्य मिथुनं रजः |
M. N. Dutt: Goodness is also the match of Ignorance. Of goodness the match of Darkness. Goodness is also the match of Darkness, and of Goodness the match is Ignorance. |
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BORI CE: 14-036-007 नियम्यते तमो यत्र रजस्तत्र प्रवर्तते |
MN DUTT: 09-204-007 नियम्यते तमो यत्र रजस्तत्र प्रवर्तते |
M. N. Dutt: There where Ignorance is restrained, Darkness is seen to flow. There where Darkness is restrained, Goodness is scen to flow. |
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BORI CE: 14-036-008 नैशात्मकं तमो विद्यात्त्रिगुणं मोहसंज्ञितम् |
MN DUTT: 09-204-008 नैशात्मक तमो विद्यात् त्रिगुणं मोडसंज्ञितम् |
M. N. Dutt: Darkness should be known to have the night for its essence. It has three marks, and is (otherwise) called Delusion. It has sin also for its mark, and it is always present in all sinful deeds. This is the nature of Ignorance and it appears also as confined with others. |
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BORI CE: 14-036-009 प्रवृत्त्यात्मकमेवाहू रजः पर्यायकारकम् |
MN DUTT: 09-204-009 प्रकृत्यात्मकमेवाहू रजः पर्यायकारकम् |
M. N. Dutt: Darkness is said to have activity for its essence. It is the cause of successive deeds. When it predominates, its mark, among all beings, is production, |
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BORI CE: 14-036-010 प्रकाशं सर्वभूतेषु लाघवं श्रद्दधानता |
MN DUTT: 09-204-010 प्रकाशं सर्वभूतेषु लाघवं श्रद्दधानता |
M. N. Dutt: Splendour, lightness, and faith-these are the form, that is light, of Goodness among all creatures, as considered by all good men. |
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BORI CE: 14-036-011 एतेषां गुणतत्त्वं हि वक्ष्यते हेत्वहेतुभिः |
MN DUTT: 09-204-011 एतेषां गुणतत्त्वानि वक्ष्यन्ते तत्त्वहेतुभिः |
M. N. Dutt: The true nature of their marks will now be declared by me, with reasons. These shall be stated in aggregation and separation. Do you understand them. |
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BORI CE: 14-036-012 संमोहोऽज्ञानमत्यागः कर्मणामविनिर्णयः BORI CE: 14-036-013 अस्मृतिश्चाविपाकश्च नास्तिक्यं भिन्नवृत्तिता BORI CE: 14-036-014 अकृते कृतमानित्वमज्ञाने ज्ञानमानिता BORI CE: 14-036-015 अनार्जवमसंज्ञत्वं कर्म पापमचेतना BORI CE: 14-036-016 सर्व एते गुणा विप्रास्तामसाः संप्रकीर्तिताः BORI CE: 14-036-017 तत्र तत्र नियम्यन्ते सर्वे ते तामसा गुणाः BORI CE: 14-036-018 अत्यागश्चाभिमानश्च मोहो मन्युस्तथाक्षमा |
MN DUTT: 09-204-012 सम्मोहोऽज्ञानमत्यागः कर्मणामविनिर्णयः |
M. N. Dutt: Complete delusion, Ignorance, illiberality, indecision about action, sleep, haughtiness, fcar, cupidity, grief, censure of good deeds, loss of meinory, unripeness of judgeinent, absence of faith, violation of all rules of conduct, want of discrimination, blindness, vileness of conduct, boastful assertion of performance when there has been performance, presumption of knowledge in ignorance, unfriendliness (or hostility), evilness of disposition, absence of faith, stupid reasoning, crookedness, incapacity for association, sinfull action, senselessness, stolidity, assitude, absence of self-control, degradation, all these qualities are known as no belonging to Ignorance. Whatever other states of mid, connected with delusion, exist in the world, all belong to Ignorance, Frequent illspeaking of other people, censuring the celestials and the Brahmanas, illiberality, vanity, delusion, anger, unforgiveness, hostility towards all creatures, are considered as the characteristics of Ignorance. |
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BORI CE: 14-036-019 वृथारम्भाश्च ये केचिद्वृथादानानि यानि च |
MN DUTT: 09-204-013 वृथारम्भा हि ये केचिद् वृथा दानानि यानि च |
M. N. Dutt: Whatever undertakings exist which are unmeritorious, what gifts there are which are unmeritorious, vain cating, these also belong to Ignorance. |
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BORI CE: 14-036-020 अतिवादोऽतितिक्षा च मात्सर्यमतिमानिता |
MN DUTT: 09-204-014 अतिवादोऽतितिक्षा च मात्सर्यमभिमानिता |
M. N. Dutt: Indulgence in calumny, unforgiveness, animosity, vanity, and absence of faith are also said to be characteristic of Ignorance. |
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BORI CE: 14-036-021 एवंविधास्तु ये केचिल्लोकेऽस्मिन्पापकर्मिणः |
MN DUTT: 09-204-015 एवंविधाश्च ये केचिल्लोकेऽस्मिन् पापकर्मिणः |
M. N. Dutt: Whatever men there are in this world, who are characterised by these and other faults of a similar kind, and who break through the restraints are all considered as belonging is the quality of Ignorance. |
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BORI CE: 14-036-022 तेषां योनिं प्रवक्ष्यामि नियतां पापकर्मणाम् |
MN DUTT: 09-204-016 तेषां योनीः प्रवक्ष्यामि नियताः पापकर्मिणाम् |
M. N. Dutt: I shall now declare the wombs wherс these men, who are always of sinful deeds, have to take their birth. Ordained to go to hell, they sink in the order of being. Indeed, they sink into the hell of the brute creation. |
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BORI CE: 14-036-023 स्थावराणि च भूतानि पशवो वाहनानि च BORI CE: 14-036-024 अण्डजा जन्तवो ये च सर्वे चापि चतुष्पदाः |
MN DUTT: 09-204-017 स्थावराणि च भूतानि पशवो वाहनानि च |
M. N. Dutt: They become immobile entities, or animals, or beasts of burden; or carnivorous creatures, or snakes, or worms, insects, and birds; or creatures of the oviparous order, or quadrupeds of various species, or lunatics, or deal or bomb human beings, or men who are afflicted by dreadful maladies and considered as unclcan. |
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BORI CE: 14-036-025 मग्नास्तमसि दुर्वृत्ताः स्वकर्मकृतलक्षणाः |
MN DUTT: 09-204-018 मग्नास्तमसि दुर्वृत्ताः स्वकर्म कृतलक्षणाः |
M. N. Dutt: These men of evil conduct, always show the marks of their deeds, sink in Ignorance. Their course is always downwards. Belonging to the quality of Ignorance, they sink in Ignorance. |
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BORI CE: 14-036-026 तेषामुत्कर्षमुद्रेकं वक्ष्याम्यहमतः परम् |
MN DUTT: 09-204-019 तेषामुत्कर्षमुद्रेकं वक्ष्याम्यहमत: परम् |
M. N. Dutt: I shall, after this, declare what the means are of their improvement and ascent; indeed, by what means they succeed in acquiring the regions which exist for men of pious deeds. |
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BORI CE: 14-036-027 अन्यथा प्रतिपन्नास्तु विवृद्धा ये च कर्मसु BORI CE: 14-036-028 संस्कारेणोर्ध्वमायान्ति यतमानाः सलोकताम् |
MN DUTT: 09-204-020 अन्यथा प्रतिपन्नास्तु विवृद्धा ये च कर्मणः |
M. N. Dutt: Those men who take birth in orders other than human beings, by growing up in view of the religions ceremonies of Brahmanas devoted to the duties of their own caste and desirous of doing good to all creatures, succeed through the help of such purificatory rites, in ascending upwards. Indeed, struggling, they at last attain the sam? regions with thcsc pious Brahmanas. Indeed, they go to the celestial region. This is the Vedic Shruti. |
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BORI CE: 14-036-029 अन्यथा प्रतिपन्नास्तु विवृद्धाः स्वेषु कर्मसु |
MN DUTT: 09-204-021 अन्यथा प्रतिपन्नास्ते विबुद्धाः स्वेष कर्मसु |
M. N. Dutt: Born in orders other then humanity and growing old in their respective deeds, cven thus they become human beings that are, of course, ordained to return. |
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BORI CE: 14-036-030 पापयोनिं समापन्नाश्चण्डाला मूकचूचुकाः BORI CE: 14-036-031 शूद्रयोनिमतिक्रम्य ये चान्ये तामसा गुणाः |
MN DUTT: 09-204-022 पापयोनिं समापन्नाश्चण्डाला मूकचूचुकाः |
M. N. Dutt: Coming to sinful births and becoming Chandalas or human beings that are deaf or to who lisp indistinctly, they attain to higher and higher castes, one after another in proper turn, getting above the Shudra order, and other (consequences of) qualities which belong to Ignorance and who abide in it in course of migrations this world. |
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BORI CE: 14-036-032 अभिषङ्गस्तु कामेषु महामोह इति स्मृतः |
MN DUTT: 09-204-023 अभिष्वङ्गस्तु कामेषु महामोह इति स्मृतः |
M. N. Dutt: Attachment to objects of desire is considered as great delusion. Here Rishis and Munis and celestials become deluded, desirous of pleasure. |
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BORI CE: 14-036-033 तमो मोहो महामोहस्तामिस्रः क्रोधसंज्ञितः |
MN DUTT: 09-204-024 तमो मोहो महामोहस्तामिस्रः क्रोधसंज्ञितः |
M. N. Dutt: Ignorance, delusion, the great delusion, the great obscurity called anger, and death, that blinding obscurity. As regards anger, that is the great obscurity. |
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BORI CE: 14-036-034 भावतो गुणतश्चैव योनितश्चैव तत्त्वतः |
MN DUTT: 09-204-025 वर्णतो गुणतश्चैव योनितश्चैव तत्त्वतः |
M. N. Dutt: With respect then to its colour, its characteristics, and its source, I have, you learned Brahmanas, declared to you, accurately and in due order, everything, about Ignorance. |
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BORI CE: 14-036-035 को न्वेतद्बुध्यते साधु को न्वेतत्साधु पश्यति |
MN DUTT: 09-204-026 कोन्वेतद् बुध्यते साधु कोन्वेतत् साधु पश्यति |
M. N. Dutt: Who is there what truly gets over it? Who is there who truly sees it? That indeed, is the characteristic of Ignorance, viz., the seeing of reality in what is not real. |
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BORI CE: 14-036-036 तमोगुणा वो बहुधा प्रकीर्तिता; यथावदुक्तं च तमः परावरम् |
MN DUTT: 09-204-027 तमोगुणा बहुविधाः प्रकीर्तिता यथावदुक्तं च तमः परावरम् |
M. N. Dutt: The qualities of Ignorance have been declared to you in various ways. Duly has Ignorance, in its higher and lower forms, been described to you. That man who always bears in mind the qualities mentioned here will surely succeed in becoming freed from all marks which belong to Ignorance. |
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