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Book 14 – Chapter 037
BORI CE: 14-037-001 ब्रह्मोवाच |
MN DUTT: 09-205-001 ब्राह्मण उवाच रजोऽहं वः प्रवक्ष्यामि याथातथ्येन सत्तमाः |
M. N. Dutt: You best of beings, I shall now declare to you accurately what (the quality of) Darkness is. You highly blessed ones, do you understand what those qualities are that belong to Darkness. |
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BORI CE: 14-037-002 संघातो रूपमायासः सुखदुःखे हिमातपौ BORI CE: 14-037-003 बलं शौर्यं मदो रोषो व्यायामकलहावपि BORI CE: 14-037-004 वधबन्धपरिक्लेशाः क्रयो विक्रय एव च BORI CE: 14-037-005 उग्रं दारुणमाक्रोशः परवित्तानुशासनम् BORI CE: 14-037-006 मृषावादो मृषादानं विकल्पः परिभाषणम् BORI CE: 14-037-007 परिचर्या च शुश्रूषा सेवा तृष्णा व्यपाश्रयः BORI CE: 14-037-008 संस्कारा ये च लोकेऽस्मिन्प्रवर्तन्ते पृथक्पृथक् |
MN DUTT: 09-205-002 सन्तापो रूपमायास: सुखदुःखे हिमातपौ |
M. N. Dutt: Injuring (others), beauty, toil, pleasure and pain, cold and heat, lordship (or power), war, peace, argument, dissatisfaction, endurance, power, valour, pride, anger, exertion, quarrel (or collision), jealousy, desire, malice, battle, the sense of mineness, protection (of others), destruction fetters and affliction, buying and selling, lopping off, cutting, piercing, and cutting off the coat of mail that another has worn, fierceness, cruelty, vilifying, pointing out the faults of others, thoughts entirely devoted to worldly affairs, anxiety, animosity, vilification of others, false speech, false or vain gifts, hesitancy and doubt, boastfulness of speech dispraise and praise, laudation, prowess, defiance, attendance, obedience, servicc or ministrations, harbouring of thirst or desire, cleverness or dexterity of conduct, policy, carelessness, contumely, possessions, and various decorations which prevail in the world among men, women, animals, inanimate things, bouses, gricf, incredulousness, Vows and regulations, actions with expectation (of good results) various acts of public charity, the rites of Svaha salutations, rites of Svadha and Vashat, officiating at the sacrifices of others, imparting of instruction, performance of sacrifices, study, making of gifts, acceptance of giſts, riles of expiation, auspicious acts, the wish to have this and that, affection caused by the merits of the object for which or whom it is felt, treachery deception, disrespect and respect, theft, killing, desire of concealment, vexation, wakefulness, ostentation, pride, attachment, devotion, contentment, exultation, gambling, indulgence in scandal, all relations arising out of women, attachment to dancing, instrumental music, and songs, all these qualities, you learned Brahmanas, have been said to belong to Rajas or Darkness. |
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BORI CE: 14-037-009 संतापोऽप्रत्ययश्चैव व्रतानि नियमाश्च ये |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-037-010 स्वधाकारो नमस्कारः स्वाहाकारो वषट्क्रिया BORI CE: 14-037-011 इदं मे स्यादिदं मे स्यात्स्नेहो गुणसमुद्भवः BORI CE: 14-037-012 स्तैन्यं हिंसा परीवादः परितापः प्रजागरः BORI CE: 14-037-013 द्यूतं च जनवादश्च संबन्धाः स्त्रीकृताश्च ये |
MN DUTT: 09-205-002 सन्तापो रूपमायास: सुखदुःखे हिमातपौ |
M. N. Dutt: Injuring (others), beauty, toil, pleasure and pain, cold and heat, lordship (or power), war, peace, argument, dissatisfaction, endurance, power, valour, pride, anger, exertion, quarrel (or collision), jealousy, desire, malice, battle, the sense of mineness, protection (of others), destruction fetters and affliction, buying and selling, lopping off, cutting, piercing, and cutting off the coat of mail that another has worn, fierceness, cruelty, vilifying, pointing out the faults of others, thoughts entirely devoted to worldly affairs, anxiety, animosity, vilification of others, false speech, false or vain gifts, hesitancy and doubt, boastfulness of speech dispraise and praise, laudation, prowess, defiance, attendance, obedience, servicc or ministrations, harbouring of thirst or desire, cleverness or dexterity of conduct, policy, carelessness, contumely, possessions, and various decorations which prevail in the world among men, women, animals, inanimate things, bouses, gricf, incredulousness, Vows and regulations, actions with expectation (of good results) various acts of public charity, the rites of Svaha salutations, rites of Svadha and Vashat, officiating at the sacrifices of others, imparting of instruction, performance of sacrifices, study, making of gifts, acceptance of giſts, riles of expiation, auspicious acts, the wish to have this and that, affection caused by the merits of the object for which or whom it is felt, treachery deception, disrespect and respect, theft, killing, desire of concealment, vexation, wakefulness, ostentation, pride, attachment, devotion, contentment, exultation, gambling, indulgence in scandal, all relations arising out of women, attachment to dancing, instrumental music, and songs, all these qualities, you learned Brahmanas, have been said to belong to Rajas or Darkness. |
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BORI CE: 14-037-014 भूतभव्यभविष्याणां भावानां भुवि भावनाः BORI CE: 14-037-015 कामवृत्ताः प्रमोदन्ते सर्वकामसमृद्धिभिः |
MN DUTT: 09-205-003 भूतभव्यभविष्याणां भावानां भुवि भावनाः |
M. N. Dutt: These men on Earth who meditate on the past, present, and the future, who are devoted to the threefold objects of life, viz., Religion, Profit, and Pleasure, who, acting from the impulse of desire, exult on acquiring riches in respect of every desire, are said to be covered by Darkness. These men have downward courses. |
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BORI CE: 14-037-016 अस्मिँल्लोके प्रमोदन्ते जायमानाः पुनः पुनः |
MN DUTT: 09-205-004 अस्मिँल्लोके प्रमोदन्ते जायमानाः पुनः पुनः |
M. N. Dutt: Repeatedly reborn in this world, they addict theinselves to pleasure. They covet what belongs to this world as also all those fruits of the world to come. They make gifts, accept gifts, offer oblations to the departed manes, and pour libations on the sacrificial fire. |
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BORI CE: 14-037-017 रजोगुणा वो बहुधानुकीर्तिता; यथावदुक्तं गुणवृत्तमेव च |
MN DUTT: 09-205-005 रजोगुणा वो बहुधानुकीर्तिता यथावदुक्तं गुणवृत्तमेव च |
M. N. Dutt: The qualities of Darkness have (thus) been declared to you in their manifold aspects. The course of conduct also to which it leads has been properly described to you. The man who always understands these qualities, succeeds in always liberating himself from all of them which belong to Darkness. |
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