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Book 14 – Chapter 044
BORI CE: 14-044-001 ब्रह्मोवाच |
MN DUTT: 09-212-001 यदादिमध्यपर्यन्तं ग्रहणोपायमेव च |
M. N. Dutt: Brahmana said I shall now tell you truly about all that which has a beginning, middle, and end, and which has name and characteristics, together, the means of apprehension. |
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BORI CE: 14-044-002 अहः पूर्वं ततो रात्रिर्मासाः शुक्लादयः स्मृताः |
MN DUTT: 09-212-002 अहः पूर्वं ततो रात्रिर्मासाः शुक्लादयः स्मृताः |
M. N. Dutt: It has been said that the Day came first. Then came Night. The Months are said to have the lighted fortnights first. The constellations have Shravana for their first; the Seasons have that of dews (viz., Winter) for their first. |
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BORI CE: 14-044-003 भूमिरादिस्तु गन्धानां रसानामाप एव च |
MN DUTT: 09-212-003 भूमिरादिस्तु गन्धानां रसानामाप एव च |
M. N. Dutt: Earth is the source of all smells; and Water of all tastes. The Solar light is the source of all colours; the wind of all sensations of touch. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-212-004 शब्दस्यादिस्तथाऽऽकाशमेष भूतकृतो गुणः |
M. N. Dutt: Likewise of sound the source is space (or Ether). These are the qualities of elements. I shall, after this, describe that which is the first and the highest of all entities. |
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BORI CE: 14-044-004 अतः परं प्रवक्ष्यामि भूतानामादिमुत्तमम् |
MN DUTT: 09-212-004 शब्दस्यादिस्तथाऽऽकाशमेष भूतकृतो गुणः MN DUTT: 09-212-005 आदित्यो ज्योतिषामादिरग्निर्भूतादिरुच्यते |
M. N. Dutt: Likewise of sound the source is space (or Ether). These are the qualities of elements. I shall, after this, describe that which is the first and the highest of all entities. The sun is the first of all luminous bodies. Fire is said to be the first of all the elements, Savitri is the first of all branches of learning. Prajapati is the first of all the celestials. |
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BORI CE: 14-044-005 सावित्री सर्वविद्यानां देवतानां प्रजापतिः |
MN DUTT: 09-212-006 ओङ्कारः सर्ववेदानां वचसां प्राण एव च |
M. N. Dutt: The syllable Om is the first of all the Vedas, and the vital air Prana is the first of all winds. Savitri is the first of all religious observances. |
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BORI CE: 14-044-006 गायत्री छन्दसामादिः पशूनामज उच्यते |
MN DUTT: 09-212-007 गायत्री च्छन्दसामादिः प्रजानां सर्ग उच्यते |
M. N. Dutt: The Gayatri is the first of all metres, goat is the first of all (sacrificial) animals, Kin are the first of all quadrupeds. The twice-born ones are the first of all human beings. |
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BORI CE: 14-044-007 श्येनः पतत्रिणामादिर्यज्ञानां हुतमुत्तमम् |
MN DUTT: 09-212-008 श्येनः पतत्रिणामादिर्यज्ञानां हुतमुत्तमम् |
M. N. Dutt: The hawk is the first of all birds. Of sacrifices the first is the pouring of clarified butter on the fire. Of all reptiles the first, O foremost of twice-born ones, is the snake. |
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BORI CE: 14-044-008 कृतमादिर्युगानां च सर्वेषां नात्र संशयः |
MN DUTT: 09-212-009 कृतमादिर्युगानां च सर्वेषां नात्र संशयः |
M. N. Dutt: The Krita is the first of all the cycles; there is no doubt in this. Gold is the first of all precious things. |
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BORI CE: 14-044-009 सर्वेषां भक्ष्यभोज्यानामन्नं परममुच्यते |
MN DUTT: 09-212-010 सर्वेषां भक्ष्यभोज्यानामन्नं परममुच्यते |
M. N. Dutt: Barely is the first of all plants. Food is the first of all things to be eaten or swallowed. Water is the first of all liquid substances to be drunk. |
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BORI CE: 14-044-010 स्थावराणां च भूतानां सर्वेषामविशेषतः |
MN DUTT: 09-212-011 स्थावराणां तु भूतानां सर्वेषामविशेषतः |
M. N. Dutt: Of all immobile objects without distinction, Plaksha is said to be the first, that ever holy field of Brahman. |
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BORI CE: 14-044-011 अहं प्रजापतीनां च सर्वेषां नात्र संशयः |
MN DUTT: 09-212-012 अहं प्रजापतीनां च सर्वेषां नात्र संशयः |
M. N. Dutt: Of all the Prajapatis I am the first. There is no doubt in this, Of inconceivable soul, the self consistent Vishnu is said to be my superior. |
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BORI CE: 14-044-012 पर्वतानां महामेरुः सर्वेषामग्रजः स्मृतः |
MN DUTT: 09-212-013 पर्वतानां महामेरुः सर्वेषामग्रजः स्मृतः |
M. N. Dutt: Of all the mountains the great Meru is said to be the first-born. Of all the cardinal and subsidiary points of the horizon, the eastern is said to be the foremost and first-born. |
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BORI CE: 14-044-013 तथा त्रिपथगा गङ्गा नदीनामग्रजा स्मृता |
MN DUTT: 09-212-014 तथा त्रिपथगा गङ्गा नदीनामग्रजा स्मृता |
M. N. Dutt: Ganga having three courses is said to be first-born of all rivers. Likewise, of all wells and reservoirs of waters, the ocean is said to be the first born. |
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BORI CE: 14-044-014 देवदानवभूतानां पिशाचोरगरक्षसाम् |
MN DUTT: 09-212-015 देवदानवभूतानां पिशाचोरगरक्षसाम् |
M. N. Dutt: Ishvara is the Supreme Lord of all the celestials and Danavas and ghosts and Pishachas and snakes and Rakshasas, and human beings and Kinnaras and Yakshas. |
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BORI CE: 14-044-015 आदिर्विश्वस्य जगतो विष्णुर्ब्रह्ममयो महान् |
MN DUTT: 09-212-016 आदिर्विश्वस्य जगतो विष्णुर्ब्रह्ममयो महान् |
M. N. Dutt: The great Vishnu, who is full of Brahma, than whom there is no higher being in the three worlds is the first of all the universe. |
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BORI CE: 14-044-016 आश्रमाणां च गार्हस्थ्यं सर्वेषां नात्र संशयः |
MN DUTT: 09-212-017 आश्रमाणां च सर्वेषां गार्हस्थ्यं नात्र संशयः |
M. N. Dutt: Of all the modes of life, that of the householder is the first. Of this there is not doubt. The Unmanifest is the source of all the worlds as well as is the end of every thing. |
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BORI CE: 14-044-017 अहान्यस्तमयान्तानि उदयान्ता च शर्वरी |
MN DUTT: 09-212-018 अहान्यस्तमयान्तानि उदयान्ता च शर्वरी |
M. N. Dutt: Days end with the sun's setting and Nights with the sun's rising. The end of pleasure is always sorrow, and the end of sorrow is always pleasure. |
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BORI CE: 14-044-018 सर्वे क्षयान्ता निचयाः पतनान्ताः समुच्छ्रयाः |
MN DUTT: 09-212-019 सर्वं क्षयान्ता निचयाः पतनान्ताः समुच्छ्रयाः |
M. N. Dutt: All collections have expenditure for their end, ana all ascents have falls for their end. All associations have dissociations for their end, and life has death for its end. |
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BORI CE: 14-044-019 सर्वं कृतं विनाशान्तं जातस्य मरणं ध्रुवम् |
MN DUTT: 09-212-020 सर्वं कृतं विनाशान्तं जातस्य मरणं ध्रुवम् |
M. N. Dutt: All action ends in destruction, and all that is born is certain to meet with death. Every mobile and immobile thing in this world is fickle. |
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BORI CE: 14-044-020 इष्टं दत्तं तपोऽधीतं व्रतानि नियमाश्च ये |
MN DUTT: 09-212-021 इष्टं दत्तं तपोऽधीतं व्रतानि नियमाश्च ये |
M. N. Dutt: Sacrifice, gift, penances, study, vow, observances, all these have destruction to their end. Of knowledge, there is no end. |
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BORI CE: 14-044-021 तस्माज्ज्ञानेन शुद्धेन प्रसन्नात्मा समाहितः |
MN DUTT: 09-212-022 तस्माज्ज्ञानेन शुद्धेन प्रशान्तात्मा जितेन्द्रियः |
M. N. Dutt: Hence, one who has a tranquil soul, who has subjugated his senses, who is freed from the sense of mineness, who is devoid of egoism, is freed from all sins by pure knowledge. |
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