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Book 14 – Chapter 046
BORI CE: 14-046-001 ब्रह्मोवाच BORI CE: 14-046-002 स्वधर्मनिरतो विद्वान्सर्वेन्द्रिययतो मुनिः BORI CE: 14-046-003 गुरुणा समनुज्ञातो भुञ्जीतान्नमकुत्सयन् |
MN DUTT: 09-214-001 एवमेतेन मार्गेण पूर्वोक्तेन यथाविधि |
M. N. Dutt: Properly studying thus to the best of his power, in the way described above, and likewise living as a Brahmacharin, one who performs the duties of his own order, endued with learning, observant of penances, and with all the senses under control, devoted to what is agreeable and beneficial to the preceptor, steady in practising the duty of truth, and always pure, should, with the permission of the preceptor, eat his food without decrying it. He should eat Havishya made from what is got in alms, and should stand, sit, and take exercise (as directed). |
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BORI CE: 14-046-004 द्विकालमग्निं जुह्वानः शुचिर्भूत्वा समाहितः |
MN DUTT: 09-214-002 द्विकालमग्निं जुह्वानः शुचिर्भूत्वा समाहितः |
M. N. Dutt: He should pour libations on the fire twice a day, having purified himself and with concentrated mind. He should always carry a staff made of Bilva or Palasha. |
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BORI CE: 14-046-005 क्षौमं कार्पासिकं वापि मृगाजिनमथापि वा |
MN DUTT: 09-214-003 क्षौमं कार्पासिकं चापि मृगाजिनमथापि वा |
M. N. Dutt: The raiment's of the twice-born man should be linen, or of cotton, or dear-skin, or a cloth that is entirely brown-red. |
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BORI CE: 14-046-006 मेखला च भवेन्मौञ्जी जटी नित्योदकस्तथा |
MN DUTT: 09-214-004 मेखला च भवेन्मौजी जटी नित्योदकस्तथा |
M. N. Dutt: There should also be a girdle made of Munja-grass. He should bear maited locks on head, and should perform his ablutions daily. He should bear the sacred thread, study the scriptures, divest himself of cupidity, and be steady in the observance of vows. |
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BORI CE: 14-046-007 पूताभिश्च तथैवाद्भिः सदा दैवततर्पणम् |
MN DUTT: 09-214-005 पूताभिश्च तथैवाद्भिः सदा दैवततर्पणम् |
M. N. Dutt: He should also satisfy the celestials with oblations of pure water, his mind being controlled the while, Such a Brahmacharin is worthy of being lauded. |
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BORI CE: 14-046-008 एवं युक्तो जयेत्स्वर्गमूर्ध्वरेताः समाहितः |
MN DUTT: 09-214-006 एवं युक्तो जयेल्लोकान् वानप्रस्थो जितेन्द्रियः |
M. N. Dutt: With vital seed drawn up and mind concentrated, one who is thus devoted, succeeds in conquering the celestial region. Having attained to the Highest seat, he has not to return to birth. |
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BORI CE: 14-046-009 संस्कृतः सर्वसंस्कारैस्तथैव ब्रह्मचर्यवान् |
MN DUTT: 09-214-007 संस्कृत: सर्वसंस्कारैस्तथैव ब्रह्मचर्यवान् |
M. N. Dutt: Cleansed by all purificatory rites and having lived as a Brahmacharin, one should next go out of his village and next live as an ascetic in the forest, having cast off (all attachments). |
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BORI CE: 14-046-010 चर्मवल्कलसंवीतः स्वयं प्रातरुपस्पृशेत् |
MN DUTT: 09-214-008 चर्मवल्कलसंवासी सायं प्रातरुपस्पृशेत् |
M. N. Dutt: Clad in animal skins or barks of trees, he should perform his ablutions morning and evening. Always living within the forest, he should never return to an inhabited placc. |
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BORI CE: 14-046-011 अर्चयन्नतिथीन्काले दद्याच्चापि प्रतिश्रयम् |
MN DUTT: 09-214-009 अर्चयन्नतिथीन् काले दद्याच्चापि प्रतिश्रयम् |
M. N. Dutt: Honouring guests when they come, he should give them shelter, and himself live upon fruits and leaves and common roots, and Shyamaka. |
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BORI CE: 14-046-012 प्रवृत्तमुदकं वायुं सर्वं वानेयमा तृणात् |
MN DUTT: 09-214-010 प्रवृत्तमुदकं वायुं सर्वं वानेयमाश्रयेत् |
M. N. Dutt: He should, without being idle, live on such water as he gets, and air, and all forest products. He should live upon these, in due order, according to the regulations of his initiation. |
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BORI CE: 14-046-013 आमूलफलभिक्षाभिरर्चेदतिथिमागतम् |
MN DUTT: 09-214-011 समूलफलभिक्षाभिरर्चेदतिथिमागतम् |
M. N. Dutt: He should honour the guest that comes to him with alms of fruits and roots. He should then, without idleness, always give whatever other food he may have. |
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BORI CE: 14-046-014 देवतातिथिपूर्वं च सदा भुञ्जीत वाग्यतः |
MN DUTT: 09-214-012 देवतातिथिपूर्वं च सदा प्राश्नीत वाग्यतः |
M. N. Dutt: Controlling speech the while, he should eat after satisfying celestials and guests. His mind should be shorn of envy. He should eat little, and depend always on the celestials. |
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BORI CE: 14-046-015 दान्तो मैत्रः क्षमायुक्तः केशश्मश्रु च धारयन् |
MN DUTT: 09-214-013 दान्तो मैत्रः क्षमायुक्तः केशाश्मश्रु च धारयन् |
M. N. Dutt: Self-controlled, practising universal mercy, and endued with forgiveness, he should wear both beard and hair. Celebrating sacrifices and devoting himself to the study of the scriptures, he should be steady in the observance of the duty of truth. |
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BORI CE: 14-046-016 त्यक्तदेहः सदा दक्षो वननित्यः समाहितः |
MN DUTT: 09-214-014 शुचिदेहः सदा दक्षो वननित्यः समाहितः |
M. N. Dutt: With body always in a state of purity, gifted with cleverness, ever living in the forest, with concentrated mind, and senses, in subjection, a hermit, thus devoting himself, would conquer the celestial region. |
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BORI CE: 14-046-017 गृहस्थो ब्रह्मचारी च वानप्रस्थोऽथ वा पुनः |
MN DUTT: 09-214-015 गृहस्थो ब्रह्मचारी च वानप्रस्थोऽथ वा पुनः |
M. N. Dutt: A houscholder, or Brahmacharin, or forestrecluse, who would wise to acquire Liberation, should have recourses to that which has been called the best course of conduct. |
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BORI CE: 14-046-018 अभयं सर्वभूतेभ्यो दत्त्वा नैष्कर्म्यमाचरेत् |
MN DUTT: 09-214-016 अभयं सर्वभूतेभ्यो दत्त्वा नैष्कर्म्यमाचरेत् |
M. N. Dutt: Having granted to all creatures the pledge of utter abstention from harm, he should renounce all action, he should contribute to the happiness of all creatures, practise universal friendliness, govern all his senses, and be an ascetic. |
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BORI CE: 14-046-019 अयाचितमसंकॢप्तमुपपन्नं यदृच्छया |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-017 अयाचितमसंक्लृप्तमुपपन्नं यदृच्छया |
M. N. Dutt: Living upon food got without asking and without trouble, and that has come to him spontaneously, he should make a fire. He should go for alins to a place whence smoke has ceased to curl up and where all the inhabitants have already eaten. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-018 वृत्ते शरावसम्पाते भक्ष्यं लिप्सेत मोक्षवित् |
M. N. Dutt: The person who is conversant with the conduct that leads to Liberation should seek for alms after the vessels (used in coO king) have been washed. He should never rejoice when he gets anything, and never lose heart if he gets nothing. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-019 यात्रार्थी कालपाकाङ्क्षश्चरेद् भैक्ष्यं समाहितः |
M. N. Dutt: Seeking just what is necessary for supporting life, he should, with concentrated mind, go about for alms, waiting for the proper time. He should not wish for carnings in common with others, nor eat when honoured. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-020 अभिपूजितलाभाद्धि विजुगुप्सेत भिक्षुकः |
M. N. Dutt: The mendicant should conceal himself for avoiding gifts with honour. While eating, he should not eat the resident of another's dish, nor such food as is bitter, or astringent, or pungent. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-021 नास्वादयीत भुञ्जानो रसांश्च मधुरांस्तथा |
M. N. Dutt: He should not also eat such kinds of food as have a sweet taste. He should eat only so inuch as is necessary to keep him alive. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-022 असंरोधेन भूतानां वृत्तिं लिप्सेत मोक्षवित् |
M. N. Dutt: The person conversant with Liberation should obtain his livelihood without obstructing any creature. In his rounds of mendicancy he should never follow another. He should never show his piety; he should move about in a solitary place, freed from passion. As should, resort to either an empty house, or a forest, or the foot of some tree, or a river, or a mountain cave for shelter. In summer he should pass only one night in an inhabited place; in the rainy season he may live in one place. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-023 अध्वा सूर्येण निर्दिष्टः कीटवच्च चरेन्महीम् |
M. N. Dutt: He should move about the world like a worm, having his path pointed out by the Sun. From mercy for creatures, he should walk on the Earth with his eyes directed towards it. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-024 संचयांश्च न कुर्वीत स्नेहवासं च वर्जयेत् |
M. N. Dutt: He should never amass riches and should avoid living with friends. The man knowing Liberation should every day do all his acts with pure water. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-025 उपस्पृशेदुद्भूताभिरद्धिश्च पुरुषः सदा |
M. N. Dutt: Such a man should always perform his ablutions with water that has been taken (from the river or tank). Abstention from harm, celibacy, truth, simplicity, freedom, from anger, freedom from decrying others, selfcontrol and habitual freedom from back-biting; with senses controlled, he should steadily pursue these eight vows. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-026 अपापमशठं वृत्तमजिह्यं नित्यमाचरेत् |
M. N. Dutt: He should always practise a sinless mode of conduct, which is not deceptive or crooked. Shorn of attachments he should always make one who comes as a guest eat (at least) a morsel of food. |
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BORI CE: 14-046-020 यात्रामात्रं च भुञ्जीत केवलं प्राणयात्रिकम् |
MN DUTT: 09-214-027 यात्रामात्रं च भुञ्जीत केवलं प्राणयात्रिकम् |
M. N. Dutt: He should cat just enough for livelihood, the maintenance of life. He should eat only such food as has been got by fair means, and should not pursue the dictates of desire. |
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BORI CE: 14-046-021 ग्रासादाच्छादनाच्चान्यन्न गृह्णीयात्कथंचन |
MN DUTT: 09-214-028 ग्रासादाच्छादनादन्यन्न गृह्णीयात् कथंचन |
M. N. Dutt: He should never accept any other thing than food and clothing only. He should, again, accept only as much as he can cat and nothing more. |
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BORI CE: 14-046-022 परेभ्यो न प्रतिग्राह्यं न च देयं कदाचन |
MN DUTT: 09-214-029 परेभ्यो न प्रतिग्राह्यं न च देयं कदाचन |
M. N. Dutt: He should not be induced to accept gifts from others, nor should he make gifts to others. Owing to the helplessness of creatures, the wise man should always share with others. |
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BORI CE: 14-046-023 नाददीत परस्वानि न गृह्णीयादयाचितम् |
MN DUTT: 09-214-030 नाददीत परस्वानि न गृह्णीयादयाचितः |
M. N. Dutt: He should not misappropriate others belongings, nor should he take anything without being asked. He should not, having enjoyed anything, become so attached to it as to seek for it once more. |
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BORI CE: 14-046-024 मृदमापस्तथाश्मानं पत्रपुष्पफलानि च |
MN DUTT: 09-214-031 मृदमापस्तथान्नानि पत्रपुष्पफलानि च |
M. N. Dutt: One should take only earth, water, pebbles, leaves, flowers, and fruits, which are not owned by any body, as they come, when one wishes to do any act. |
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BORI CE: 14-046-025 न शिल्पजीविकां जीवेद्द्विरन्नं नोत कामयेत् |
MN DUTT: 09-214-032 न शिल्पजीविकां जीवेद्धिरण्यं नोत कामयेत् |
M. N. Dutt: One should not live by the occupation of an artisan, nor should he covet gold. One should not hate, nor teach; nor should one have any belongings. |
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BORI CE: 14-046-026 मुधावृत्तिरसक्तश्च सर्वभूतैरसंविदम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-027 वृत्ते शरावसंपाते भैक्ष्यं लिप्सेत मोक्षवित् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-028 मात्राशी कालमाकाङ्क्षंश्चरेद्भैक्ष्यं समाहितः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-029 शुक्तान्यम्लानि तिक्तानि कषायकटुकानि च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-030 असंरोधेन भूतानां वृत्तिं लिप्सेत मोक्षवित् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-031 न संनिकाशयेद्धर्मं विविक्ते विरजाश्चरेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-032 ग्रामैकरात्रिको ग्रीष्मे वर्षास्वेकत्र वा वसेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-033 दयार्थं चैव भूतानां समीक्ष्य पृथिवीं चरेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-034 पूतेन चाम्भसा नित्यं कार्यं कुर्वीत मोक्षवित् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-035 अहिंसा ब्रह्मचर्यं च सत्यमार्जवमेव च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-046-036 अष्टास्वेतेषु युक्तः स्याद्व्रतेषु नियतेन्द्रियः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-033 श्रद्धापूतानि भुञ्जीत निमित्तानि च वर्जयेत् |
M. N. Dutt: One should eat only what is consecrated by faith, One should shun controversies. One should follow the nectarine course of conduct. One should never be attached to anything, and should never enter into relations of intimacy with any creature. |
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BORI CE: 14-046-037 आशीर्युक्तानि कर्माणि हिंसायुक्तानि यानि च |
MN DUTT: 09-214-034 आशीर्युक्तानि सर्वाणि हिंसायुक्तानि यानि च |
M. N. Dutt: One should not perform, nor cause to perform, any such deed as involves expectation of fruit or destruction of life or the hoarding of riches or articles. |
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BORI CE: 14-046-038 सर्वभावानतिक्रम्य लघुमात्रः परिव्रजेत् |
MN DUTT: 09-214-035 सर्वभावानतिक्रम्य लघुमात्रः परिव्रजेत् |
M. N. Dutt: Rejecting all objects, content with a very little, one should move about (homeless), pursuing an equal conduct towards all creatures mobile and immobile. |
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BORI CE: 14-046-039 परं नोद्वेजयेत्कंचिन्न च कस्यचिदुद्विजेत् |
MN DUTT: 09-214-036 परं नोद्वजयेत् काचिन्न च कस्यचिदुद्विजेत् |
M. N. Dutt: One should never annoy another being; nor should one be annoyed with another. He who is trusted by all crcatures is considered as the foremost of those persons who understand Liberation. |
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BORI CE: 14-046-040 अनागतं च न ध्यायेन्नातीतमनुचिन्तयेत् |
MN DUTT: 09-214-037 अनागतं च न ध्यायेन्नातीतमनुचिन्तयेत् |
M. N. Dutt: One should not think of the past nor feel anxious about the future. One should disregard the present, biding time, with fixed mind. |
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BORI CE: 14-046-041 न चक्षुषा न मनसा न वाचा दूषयेत्क्वचित् |
MN DUTT: 09-214-038 न चक्षुषा न मनसा न वाचा दूषयेत् क्वचित् |
M. N. Dutt: One should never defile anything by eye, mind, or speech. Nor should one do anything which is wrong, openly or in secret. |
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BORI CE: 14-046-042 इन्द्रियाण्युपसंहृत्य कूर्मोऽङ्गानीव सर्वशः |
MN DUTT: 09-214-039 इन्द्रियाण्युपसंहृत्य कूर्मोऽङ्गानीव सर्वशः |
M. N. Dutt: Withdrawing his senses like the tortoise withdrawing its limbs, one should govern his senses and mind, cultivate a thoroughly peaceful understanding, and seek to master every subject. |
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BORI CE: 14-046-043 निर्द्वंद्वो निर्नमस्कारो निःस्वाहाकार एव च |
MN DUTT: 09-214-040 निर्द्वन्द्वो निर्नमस्कारो निःस्वाहाकार एव च |
M. N. Dutt: Freed from all pairs of opposites, never bending his head in respect, abstaining from the rites requiring the utterance of Svaha, one should be free from mineness, and egoism. with purified soul, one should never seek to acquire what one has not and protect what one has. |
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BORI CE: 14-046-044 निराशीः सर्वभूतेषु निरासङ्गो निराश्रयः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-041 निराशीर्निर्गुणः शान्तो निरासक्तो निराश्रयः |
M. N. Dutt: Free from expectations shorn of qualities, endued with tranquility, one should be free from all attachments and should depend on one. Attached to one's Own self and understanding all subjects, one becomes, forsooth, liberated. |
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BORI CE: 14-046-045 अपाणिपादपृष्ठं तमशिरस्कमनूदरम् BORI CE: 14-046-046 अगन्धरसमस्पर्शमरूपाशब्दमेव च BORI CE: 14-046-047 निश्चिन्तमव्ययं नित्यं हृदिस्थमपि नित्यदा |
MN DUTT: 09-214-042 अपादपाणिपृष्ठं तदशिरस्कमनूदरम् |
M. N. Dutt: Those who perceive the self, which is without hands and feet and back which is without head and without stomach, which is free from the action of all qualities, which is absolute, untainted, and stable, which is without smell, without taste and touch, without colour, and without sound, which is to be comprehended (by close study), which is unattached, which is without flesh, which is free from anxiety, unfading, and divine, and lastly which though living in a house resides in all creatures, succeed in escaping death. |
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BORI CE: 14-046-048 न तत्र क्रमते बुद्धिर्नेन्द्रियाणि न देवताः |
MN DUTT: 09-214-043 न तत्र क्रमते बुद्धिर्नेन्द्रियाणि न देवताः |
M. N. Dutt: There the understanding reaches not nor the senses, nor the celestials, nor the Vedas nor sacrifices, nor the regions (of superior bliss), nor penance nor vows. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-214-044 यत्र ज्ञानवतां प्राप्तिरलिङ्गग्रहणा स्मृता |
M. N. Dutt: The attainment to it by those who are endued with knowledge is said to be without comprehension of symbol. Hence the man who knows the properties of that which is shorn of symbols, should practise the truths of piety. |
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BORI CE: 14-046-049 तस्मादलिङ्गो धर्मज्ञो धर्मव्रतमनुव्रतः BORI CE: 14-046-050 अमूढो मूढरूपेण चरेद्धर्ममदूषयन् BORI CE: 14-046-051 तथावृत्तश्चरेद्धर्मं सतां वर्त्माविदूषयन् BORI CE: 14-046-052 इन्द्रियाणीन्द्रियार्थांश्च महाभूतानि पञ्च च BORI CE: 14-046-053 सर्वमेतत्प्रसंख्याय सम्यक्संत्यज्य निर्मलः BORI CE: 14-046-054 एतदेवान्तवेलायां परिसंख्याय तत्त्ववित् BORI CE: 14-046-055 निर्मुक्तः सर्वसङ्गेभ्यो वायुराकाशगो यथा |
MN DUTT: 09-214-044 यत्र ज्ञानवतां प्राप्तिरलिङ्गग्रहणा स्मृता MN DUTT: 09-214-045 गूढधर्माश्रितो विद्वान् विज्ञानचरितं चरेत् MN DUTT: 09-214-046 यथैनमवमन्येरन् परे सततमेव हि MN DUTT: 09-214-047 य एवं वृत्तसम्पन्नः स मुनिः श्रेष्ठ उच्यते |
M. N. Dutt: The attainment to it by those who are endued with knowledge is said to be without comprehension of symbol. Hence the man who knows the properties of that which is shorn of symbols, should practise the truths of piety. The learned man, living as a householder, should adopt that conduct which is conformable to true knowledge. Though undeluded, he should practise piety like one that is deluded, without finding fault without it. Without finding fault with the practices of the good, he should act in such a way for practising piety as may induce other to always disregard him. That man who is gifted with such a conduct is said to be the foremost of ascetics. The senses, the objects of the senses, the (five) great elements, mind, understanding, egoism, the unmanifest. Purusha also, after comprehending these duly with the help of correct inferences, one attains to the celestial region, released from all fetters. One conversant with the truth, understanding these at the time of the termination of his life, should mediate, exclusively resting on one point. Then, depending on none, none, one acquires Liberation. Freed from all attachments, like the wind in space, with his hoarded up means exhausted, without distress of any sort, he attains to the highest goal. |
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